Ezekiel 35:10 kjv
Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
Ezekiel 35:10 nkjv
"Because you have said, 'These two nations and these two countries shall be mine, and we will possess them,' although the LORD was there,
Ezekiel 35:10 niv
"?'Because you have said, "These two nations and countries will be ours and we will take possession of them," even though I the LORD was there,
Ezekiel 35:10 esv
"Because you said, 'These two nations and these two countries shall be mine, and we will take possession of them' ? although the LORD was there ?
Ezekiel 35:10 nlt
"For you said, 'The lands of Israel and Judah will be ours. We will take possession of them. What do we care that the LORD is there!'
Ezekiel 35 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 35:10 | "Because you have said, Both the two nations and both the countries shall be mine, and we will possess them; whereas the LORD was there;" | Divine Claim to Land |
| Psalm 48:3 | "In her palaces God is known as a refuge." | God's Presence in Zion |
| Isaiah 60:13 | "The glory of Lebanon shall come to you, cypress, pine, and cedar together, to adorn my holy place and make glorious the spot for my feet." | Future Glory of Zion |
| Jeremiah 49:7-10 | Prophecy against Edom regarding their destruction. | Judgment on Edom |
| Obadiah 1:1-18 | Prophecy of Edom's judgment for mistreating Judah. | Edom's Retribution |
| Romans 11:33-36 | God's wisdom and sovereignty in His judgments and plans. | God's Sovereign Plan |
| Revelation 20:10 | "Then the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever." | Eternal Judgment |
| Genesis 12:3 | "I will bless those who bless you, and him who dishonors you I will curse..." | God's Covenant Promise |
| Psalm 78:68-69 | God chose Zion and David for His dwelling and rule. | God's Chosen Dwelling |
| Isaiah 14:13-15 | Lucifer's ambition and resulting judgment. | Pride and Judgment |
| Ezekiel 25:12-17 | Prophecy of judgment against Edom for vengeance against Judah. | Edom's Vengeance |
| Ezekiel 28:22-26 | Judgment against Sidon and affirmation of Israel's restoration. | Judgment on Sidon |
| Zechariah 2:8-9 | God will send His messenger and will dwell among His people. | God's Dwelling |
| Matthew 21:43 | "Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits." | Kingdom Transfer |
| Revelation 18:20 | "Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced your judgment on her!" | Judgment on Babylon |
| Jeremiah 31:35-37 | God's faithfulness and eternal commitment to Israel. | God's Eternal Covenant |
| Psalm 9:5 | "You have rebuked the nations; you have made the wicked to perish; you have blotted out their name forever and ever." | Complete Destruction |
| Romans 8:31 | "What then shall we say to these things? If God is for us, who can be against us?" | God's Support |
| 1 Corinthians 3:16-17 | Believers are the temple of God. | Temple of God |
| 1 John 4:19 | "We love because he first loved us." | God's Love |
Ezekiel 35 verses
Ezekiel 35 10 Meaning
Because of their hatred and relentless attacks against Israel, the people of Mount Seir (Edom) will be utterly destroyed and will suffer eternal judgment. They will be cut off and no longer exist, and the devastation will be complete, proving that Jehovah is sovereign and will enact justice against His enemies.
Ezekiel 35 10 Context
Ezekiel chapter 35 focuses on the divine judgment against Edom (Mount Seir) for its long-standing animosity and violence towards the people of Judah, especially during Jerusalem's destruction by Babylon. The prophet, speaking under divine inspiration, declares God's wrath upon Edom for their exultation over Judah's downfall and their territorial ambitions against Israel. This specific verse highlights Edom's arrogance and their mistaken belief that they could seize the land because God had seemingly abandoned it. The verse counters this by emphasizing that God's presence was still associated with the land, and He would ultimately defend it and punish Edom for their insolence and predatory actions.
Ezekiel 35 10 Word Analysis
"Because" - Implies a cause-and-effect relationship, detailing the reason for God's pronouncement of judgment.
"you" - Refers specifically to the people of Edom residing in Mount Seir.
"have said" - Indicates past words and declarations made by Edom against Israel.
"Both the two nations" - Refers to the descendants of Abraham (Israel) and their related peoples, or possibly Judah and Israel as distinct entities before the exile, whom Edom oppressed.
"and both the countries" - Refers to the territories occupied by these nations, implying Edom's desire to claim and possess them.
"shall be mine" - Expresses Edom's covetous and possessive claims over Israel's land.
"and we will possess them" - A statement of intent and future action, asserting their right and determination to conquer and occupy.
"whereas" - Introduces a contrasting reality or a fundamental error in their assertion.
"the LORD" - Yehovah, the covenant name of God, emphasizing His personal involvement and claim.
"was there" - Signifies God's continued presence, association, or latent ownership and protection over the land, even during its desolation, undermining Edom's presumption.
Phrase: "Both the two nations and both the countries shall be mine": This collective statement encapsulates Edom's haughty pride and covetousness. They saw Israel's weakened state as an opportunity to expand their own territory and influence, usurping God's appointed people and land. This echoes Cain's self-centered attitude in Genesis.
Words Group: "whereas the LORD was there": This is the pivotal phrase. It signifies that Edom's claim was fundamentally flawed because God, whose land it was and to whom it ultimately belonged, was present. Their failure to acknowledge God's sovereignty and His ongoing covenant relationship with Israel made their boast empty and their actions an affront to the divine.
Ezekiel 35 10 Bonus Section
This verse is particularly significant as it points to the spiritual dimension of territorial claims and conflicts. Edom's pride and hatred were rooted in a spiritual opposition to God's purposes for Israel. Their sin was not just political or military but theological – they challenged God's ownership and His covenantal relationship with His chosen people. The phrase "whereas the LORD was there" underscores that God's presence, though perhaps not actively defending Israel at that specific moment, was still a claim and a fact that Edom ignored at their peril. This aligns with broader biblical themes of God's ultimate sovereignty over all nations and lands, and His unwavering commitment to His people, despite periods of chastisement. The complete destruction prophesied for Edom illustrates the severe consequences of opposing God's redemptive plan.
Ezekiel 35 10 Commentary
The Edomites' arrogant claim to possess the land of Israel because of Israel's suffering reveals their deep-seated hatred and disregard for God's ownership and covenant. They believed that God's perceived absence or withdrawal from Israel meant the land was ripe for the taking. However, the verse strongly asserts that God was, in fact, present. This presence was not necessarily an outward manifestation of power at that moment, but a declaration of His eternal ownership and His ultimate purpose for the land and His people. Edom's actions were not merely territorial disputes but direct defiance against God's divine plan and authority. Their misplaced confidence in their own strength and Edom's misinterpretation of God's dealings with Israel would lead to their own severe and everlasting judgment. This verse serves as a potent reminder that God's perceived silence or judgment on His people does not mean He has abandoned them or His promises; He remains sovereign and faithful.