Ezekiel 35:1 kjv
Moreover the word of the LORD came unto me, saying,
Ezekiel 35:1 nkjv
Moreover the word of the LORD came to me, saying,
Ezekiel 35:1 niv
The word of the LORD came to me:
Ezekiel 35:1 esv
The word of the LORD came to me:
Ezekiel 35:1 nlt
Again a message came to me from the LORD:
Ezekiel 35 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 35:1 | "Moreover the word of the LORD came unto me, saying," | Ezekiel 35:1 (Introduction of Oracle) |
| Ezekiel 6:2 | "Son of man, set thy face against the mountains of Israel, and prophesy against them;" | Ezekiel 6:2 (Prophetic Target) |
| Jeremiah 23:1 | "Woe unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD." | Jeremiah 23:1 (Woe Oracle Structure) |
| Isaiah 1:2 | "Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me." | Isaiah 1:2 (Divine Pronouncement) |
| Jeremiah 1:4 | "Then the word of the LORD came unto me, saying," | Jeremiah 1:4 (Prophetic Calling) |
| Hosea 1:1 | "The word of the LORD that came unto Hosea the son of Beuel in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel." | Hosea 1:1 (Prophetic Commission) |
| Amos 3:7 | "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets." | Amos 3:7 (God Reveals His Plan) |
| Micah 3:8 | "But as for me, I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin." | Micah 3:8 (Prophetic Mandate) |
| Ezekiel 29:1 | "In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying," | Ezekiel 29:1 (Oracle Initiation) |
| Ezekiel 36:1 | "Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD;" | Ezekiel 36:1 (Prophetic Address) |
| Ezekiel 37:1 | "The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones," | Ezekiel 37:1 (Spirit-led Vision) |
| Genesis 3:15 | "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." | Genesis 3:15 (Protoevangelium) |
| 1 Kings 17:1 | "And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word:" | 1 Kings 17:1 (Prophet's Declaration) |
| 2 Chronicles 20:14 | "Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;" | 2 Chronicles 20:14 (Spirit on Prophet) |
| John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." | John 1:1 (The Word Personified) |
| Acts 1:2 | "Until the day in which he was taken up, after that he through the holy Ghost had given commandments unto the apostles whom he had chosen:" | Acts 1:2 (Apostolic Command) |
| Revelation 1:10 | "I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet;" | Revelation 1:10 (Visionary Experience) |
| Jeremiah 7:1 | "The word which came to Jeremiah from the LORD, saying," | Jeremiah 7:1 (Further Oracles) |
| 1 Samuel 3:4 | "That the LORD called Samuel: and he answered, Here am I." | 1 Samuel 3:4 (Divine Calling) |
| Acts 4:24 | "And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God which hast made heaven and earth, and all things that are therein;" | Acts 4:24 (Praise for Creation) |
Ezekiel 35 verses
Ezekiel 35 1 Meaning
The LORD spoke His word to Ezekiel. This verse signifies a divine commission, a direct communication from God to the prophet. It establishes the authority and origin of Ezekiel's message, marking the beginning of a new prophetic utterance directed against Mount Seir.
Ezekiel 35 1 Context
This verse initiates a prophecy specifically directed against Mount Seir, which is strongly associated with the Edomites. Chapters 35 and 36 of Ezekiel contain a dual prophecy, first condemning Edom for its ancient hatred and cruel actions against Judah, particularly during the Babylonian destruction of Jerusalem (Ezekiel 35), and then proclaiming future restoration and blessing for the mountains of Israel (Ezekiel 36). The Edomites had taken advantage of Judah's distress, aiding their enemies and rejoicing in their downfall, an act that constituted a grievous sin against God's covenant people. This oracle, therefore, is a judgment against Edom for its actions and a precursor to God's re-establishment of His people.
Ezekiel 35 1 Word Analysis
Moreover (Hebrew: וְעוֹד, ve'od)
- Signifies "and furthermore" or "again."
- Indicates a transition or continuation of prophetic oracles.
- Suggests this is not an isolated message but part of a broader divine revelation.
the word (Hebrew: דְּבַר, devar)
- Refers to the spoken message, utterance, or command from God.
- Highlights the divine source and authority of Ezekiel's prophecy.
- Connects to the concept of God's active and communicative presence.
of the LORD (Hebrew: יְהוָה, YHWH)
- The covenant name of God.
- Emphasizes that the message originates from the God of Israel.
- Adds weight and divine legitimacy to the prophecy.
came (Hebrew: הָיָה, hayah)
- Used here in a constructive sense, meaning "occurred" or "happened."
- Denotes the event of God's communication reaching Ezekiel.
- It's a passive reception by the prophet of an active divine message.
unto me (Hebrew: אֵלַי, elai)
- Personal and direct address to Ezekiel.
- Indicates a specific calling and reception of the prophetic word.
saying (Hebrew: לֵאמֹר, le'mor)
- A common formula introducing direct speech or a quotation.
- Prepares the listener for the content of the divine message.
words-group analysis: "the word of the LORD came unto me, saying"
- This phrase is a standard formula used throughout the prophetic books (e.g., Jeremiah, Hosea, Amos, Micah, Haggai, Zechariah).
- It consistently marks the commencement of a divine oracle, emphasizing that the prophet is a conduit for God's direct communication, not an originator of independent thought.
- The repetition of this formula underscores the divine authority and supernatural origin of prophecy. It differentiates God's word from human opinion or speculation. It points to a consistent pattern of divine-human interaction where God initiates the revelation.
Ezekiel 35 1 Bonus Section
The specific targeting of "Mount Seir" in Ezekiel 35 is crucial. In scripture, mountains often symbolize power, kingdoms, or divine presence (like Mount Sinai or Mount Zion). For Mount Seir, it signifies the entire Edomite nation and its stronghold. The deep-seated animosity of Edom towards Israel, dating back to the struggle between Jacob and Esau (Genesis 25:22-23), culminates in their actions during Judah's downfall. This prophecy reflects God's ultimate justice, not only for national transgressions but also for acting with pure malice and hatred against His covenant people. The parallel structure in Ezekiel 36, which then turns to the restoration of Israel, highlights God's faithfulness to His promises despite human sinfulness.
Ezekiel 35 1 Commentary
This verse serves as the introduction to a significant oracle of judgment against Edom. The repeated formula, "the word of the LORD came unto me," emphasizes the direct divine source of Ezekiel's prophecy. It underscores that what follows is not Ezekiel's personal opinion but a divinely mandated message. This establishes God as the primary actor and speaker, commissioning Ezekiel as His mouthpiece to pronounce judgment upon Edom for their long-standing enmity and cruel actions against Judah. The message is set to commence immediately, targeting the mountains of Seir (Edom).