Ezekiel 34:29 kjv
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Ezekiel 34:29 nkjv
I will raise up for them a garden of renown, and they shall no longer be consumed with hunger in the land, nor bear the shame of the Gentiles anymore.
Ezekiel 34:29 niv
I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations.
Ezekiel 34:29 esv
And I will provide for them renowned plantations so that they shall no more be consumed with hunger in the land, and no longer suffer the reproach of the nations.
Ezekiel 34:29 nlt
"And I will make their land famous for its crops, so my people will never again suffer from famines or the insults of foreign nations.
Ezekiel 34 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 34:29 | "I will raise up for them a planting that will be renowned, and they will no more be consumed by hunger in the land, nor bear the shame of the nations any longer." | Ezekiel 34:29 (direct) |
| Isaiah 65:21-22 | "They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat..." | Isaiah 65:21-22 (Provision, lasting blessing) |
| Jeremiah 30:10 | "Therefore fear not, O Jacob my servant, nor be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity." | Jeremiah 30:10 (Restoration, deliverance) |
| Zechariah 8:12 | "For there will be a sowing of peace. The vine shall give its fruit, the ground shall give its produce, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things." | Zechariah 8:12 (Peace, produce, inheritance) |
| Psalm 85:12 | "Yes, the Lord will give what is good, and our land will yield its increase." | Psalm 85:12 (Goodness, increase) |
| Hosea 2:22 | "And the earth shall answer the grain, the new wine, and the oil, and they shall answer Jezreel." | Hosea 2:22 (Earth's response to divine provision) |
| Leviticus 26:4-6 | "I will give you rain in due season, and the land shall yield its produce, and the trees of the field shall yield their fruit." | Leviticus 26:4-6 (Conditional blessings of fertility) |
| Deuteronomy 28:1-14 | Blessings for obedience, including agricultural abundance. | Deuteronomy 28:1-14 (Conditional blessings) |
| Isaiah 4:2 | "In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and adornment of the survivors of Israel." | Isaiah 4:2 (Branch of the Lord, glory, fruit) |
| John 15:1, 5 | Jesus as the true vine, believers as branches, bearing fruit. | John 15:1, 5 (Christ as the source of life and fruitfulness) |
| Galatians 3:28-29 | In Christ, there is no Jew or Greek, slave or free; spiritual inheritance. | Galatians 3:28-29 (Spiritual inheritance in Christ) |
| Romans 11:16-24 | Gentile inclusion in the olive tree, grafting blessings. | Romans 11:16-24 (Inclusion and spiritual blessings) |
| Jeremiah 23:3-6 | God promises to gather and set shepherds over His flock, leading to safety. | Jeremiah 23:3-6 (Future shepherd, safety) |
| Isaiah 11:6-9 | The peaceable kingdom with perfect harmony and abundant produce. | Isaiah 11:6-9 (Peaceful kingdom, nature's harmony) |
| Amos 9:13-15 | Promises of abundance and security for restored Israel. | Amos 9:13-15 (Abundance, security) |
| Micah 4:4 | "But they shall sit every man under his vine and under his fig tree, and no one shall make them afraid..." | Micah 4:4 (Peace and security, national blessing) |
| Haggai 2:19 | "Is the seed still in the barn? Even when you hoped for 20 bushels, there were only 10; when I came to the wine vat to draw 50 buckets, there were only 20. I struck you and all your enterprises with blight, mildew, and hail..." (contrasting with the promise) | Haggai 2:19 (Contrast of blight vs. blessing) |
| Zechariah 14:14 | "And Judah will fight from Jerusalem. And the wealth of all the surrounding nations will be collected—gold and silver, and clothing in great abundance." | Zechariah 14:14 (Wealth and abundance as a sign of blessing) |
| John 10:10 | Jesus: "I came that they may have life and have it abundantly." | John 10:10 (Abundant life) |
| 1 Corinthians 1:27 | God chooses the weak to shame the strong; humble are exalted. | 1 Corinthians 1:27 (Humiliation of shame) |
Ezekiel 34 verses
Ezekiel 34 29 Meaning
Ezekiel 34:29 speaks of a future time when God's people will experience an abundant provision, symbolized by "vegetation of renown." This vegetation will be so plentiful that it will no longer be a source of shame for the land due to famine. Instead, it will signify the restored fertility and blessing upon the land, and the people will know, without doubt, that the Lord is with them. This signifies God's direct and powerful intervention to bless and vindicate His chosen people after periods of judgment and exile.
Ezekiel 34 29 Context
Ezekiel chapter 34 vividly describes God's disappointment with the corrupt shepherds of Israel—the kings and leaders who have exploited and scattered the flock (the people of God). In this context, God declares His intention to remove these false shepherds and take personal charge of His flock. He promises to gather them from their dispersions, bring them back to their own land, and pasture them there. This prophecy culminates in verses 25-31, which detail the blessings that will follow God's direct shepherding: safety from predators, abundant pasture, a covenant of peace, and the assurance of God's presence. Ezekiel 34:29 fits within this overarching theme of divine restoration and blessing, looking forward to a future era of unparalleled prosperity and vindication for God's people. Historically, the immediate audience would have been the exiles in Babylon, yearning for a return and restoration. The prophecy served as a powerful message of hope that God had not abandoned them.
Ezekiel 34 29 Word Analysis
וַהֲקִמוֹתִי (va'hakimoti) - "And I will raise up" / "And I will establish." This Hiphil perfect of the verb קוּם (qum - to rise, stand, establish) indicates God's active and powerful intervention in bringing something into existence or setting it firmly in place. It signifies a deliberate and foundational act of creation or establishment.
לָהֶם (lahem) - "for them" / "to them." Refers back to God's people, the flock mentioned earlier in the chapter.
נִטָּע (nita) - "a planting" / "a plantation" / "that which is planted." This is a passive participle from the root נוּט (nut - to plant). It suggests something that is cultivated and grown, bringing forth fruit or yield.
לְשֵׁם (leshem) - "for renown" / "for a name" / "for distinction." This prepositional phrase with the noun שֵׁם (shem - name, renown, reputation) indicates that this planting will be a source of glory, honor, and positive recognition. It contrasts sharply with the previous shame and disgrace the land and people had experienced.
וְלֹא־יִהְיוּ (velo-yiheyu) - "and they will no longer be." This connects the blessing of renown with the removal of a negative state.
עוֹד (od) - "again" / "any longer." Emphasizes the permanence of the cessation of this negative condition.
תְּשׁוֹאָה (tsho'ah) - "ruin" / "destruction" / "desolation." Here, in the context of famine, it refers to the land's past state of being utterly desolate and unproductive, making it a source of dread and scorn.
בָאָרֶץ (ba'arets) - "in the land." Specifies the location where this transformation will occur – their promised land.
וְלֹא־יִשְׂאוּ (velo-yisa'u) - "and they will no longer bear" / "carry."
עוֹד (od) - "again" / "any longer." Reinforces the finality of this removal.
חֶרְפַּת (cherpat) - "reproach" / "shame" / "disgrace." This noun signifies the humiliation and dishonor inflicted by surrounding nations, likely due to their perceived weakness, defeat, and agricultural failure.
גּוֹיִם (goyim) - "nations" / "peoples." Refers to the Gentile nations who observed and possibly taunted Israel.
group words-analysis:
- "a planting that will be renowned" (נִטָּע לְשֵׁם - nita leshem): This phrase signifies more than just agriculture; it points to a divinely established community, thriving and a source of testimony to God's faithfulness. The planting itself becomes a public declaration of God's favor. The term "renowned" points to a glory that covers the land, directly refuting past accusations or curses. This connects to Messianic prophecies where the Messiah is seen as a "branch" that brings glory (Isaiah 4:2).
- "no more be consumed by hunger" (לֹא־יִהְיוּ עוֹד תְּשׁוֹאָה" - lo-yiheyu od tsho'ah): This directly addresses the devastating effects of famine and judgment experienced during exile. The elimination of "consumption by hunger" (often rendered as "desolation") signifies a complete reversal of fortunes and a land that truly provides abundantly, erasing the stigma of scarcity.
- "nor bear the shame of the nations any longer" (וְלֹא יִשְׂאוּ עוֹד חֶרְפַּת גּוֹיִם - velo yisa'u od cherpat goyim): This speaks to the national vindication. The peoples of the earth will no longer be able to point to Israel's land as barren or Israel as weak, because God's blessing will be evident and undeniable. The "shame of the nations" refers to the historical contempt shown towards Israel due to their troubles.
Ezekiel 34 29 Bonus Section
The "planting that will be renowned" (נִטָּע לְשֵׁם - nita leshem) is strongly linked to eschatological hopes. In Jewish tradition and Christian interpretation, this signifies a spiritual and physical renewal. The "plant of renown" can be understood as the flourishing people of God in a restored land, but also prophetically pointing to the Messiah himself, the "Branch" (Tsemach) who brings glory and fruitfulness (Jeremiah 23:5; Zechariah 3:8; 6:12; Isaiah 11:1). The promise that the land will no longer suffer "desolation" (תְּשׁוֹאָה - tsho'ah) directly contrasts with the judgments described earlier in Ezekiel and other prophets due to disobedience (Leviticus 26:33; Deuteronomy 28:38). The lifting of the "shame of the nations" highlights national restoration and God's public vindication of His covenant people. This reversal of fortune is a key theme in God's redemptive plan.
Ezekiel 34 29 Commentary
Ezekiel 34:29 paints a picture of complete restoration and vindication for God's people. The promise of a "planting that will be renowned" goes beyond mere agriculture; it symbolizes a revitalized community that testifies to God's faithfulness and power. This future provision eradicates hunger and the resulting national shame, replacing them with a blessedness that draws the attention of the world. The verse underscores that God's covenant people will ultimately thrive and bring glory to His name, demonstrating that He is their protector and provider. This prophecy finds its ultimate fulfillment in the blessings of the New Covenant in Christ, where believers are spiritually nourished, bear spiritual fruit, and are no longer subject to the condemnation of sin or the reproach of the world, but are inheritors of a heavenly, eternal renown.