Ezekiel 32:6 kjv
I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.
Ezekiel 32:6 nkjv
"I will also water the land with the flow of your blood, Even to the mountains; And the riverbeds will be full of you.
Ezekiel 32:6 niv
I will drench the land with your flowing blood all the way to the mountains, and the ravines will be filled with your flesh.
Ezekiel 32:6 esv
I will drench the land even to the mountains with your flowing blood, and the ravines will be full of you.
Ezekiel 32:6 nlt
I will drench the earth with your gushing blood
all the way to the mountains,
filling the ravines to the brim.
Ezekiel 32 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 32:1-2 | "And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying, Son of man, utter a lamentation over Pharaoh king of Egypt..." | Prophecy against Pharaoh (direct link to subject) |
| Isaiah 19:1-15 | "The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt..." | Prophecy of Egypt's downfall and scattering |
| Jeremiah 46:1-28 | "The word of the LORD which came to Jeremiah the prophet against the Gentiles; Against Egypt..." | Prophecy of Egypt's defeat at Carchemish |
| Amos 3:9 | "Proclaim in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria..." | God's judgment upon surrounding nations too |
| Zephaniah 2:14 | "And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the uppermost lintels of it..." | Imagery of desolation and birds of prey |
| Luke 11:24-26 | "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out." | Metaphor of desolation and emptiness |
| Revelation 18:1-24 | "And after these things I saw another angel come down from heaven, having great authority; and the earth was lightened with his glory." | Judgment and desolation upon symbolic Babylon |
| Genesis 15:5 | "And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be." | Contrast of divine promise with this judgment |
| Psalm 7:14-16 | "He travaileth with iniquity, and bringeth forth falsehood, and bringeth forth deceit. He made a pit, and digged it, and is fallen into the ditch which he made." | Judgment of the wicked, their downfall |
| Psalm 37:35-36 | "I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found." | Transience of wicked power compared to judgment |
| Isaiah 14:12-15 | "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!" | Judgment on prideful king, brought low |
| Jeremiah 50:40 | "As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall a man dwell therein." | Total destruction as divine judgment |
| Hosea 13:14 | "I will ransom them from death. I will redeem them from the grave: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hidden from mine eyes." | God's ultimate power over death and the grave |
| 2 Peter 3:16 | "...in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction." | Warning against misinterpreting scripture |
| Revelation 19:17-18 | "And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great." | Imagery of feasting birds on the fallen |
| Matthew 24:28 | "For wheresoever the carcase is, there will the eagles be gathered together." | Echoes imagery of the dead and vultures |
| Ezekiel 29:3-5 | "Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers..." | Direct prophecy against Egypt and Pharaoh |
| Isaiah 34:4 | "And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling from the fig tree." | Imagery of cosmic judgment and the fallen |
| Joel 1:12 | "The vine is dried up, and the fig tree is withered; the pomegranate tree also, the palm tree also, and the apple tree, even all the trees of the field are withered: because joy is withered away from the sons of men." | Drought and desolation, loss of joy |
| Habakkuk 2:13 | "Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?" | Labor for futility under divine sovereignty |
Ezekiel 32 verses
Ezekiel 32 6 Meaning
This verse vividly portrays the utter destruction and complete emptiness that will befall Egypt. It likens Egypt to a vast carcass, cast upon the open fields, devoid of life and even the basic covering of earth. This image signifies absolute desolation, where even the scavengers are warned away, leaving nothing but barrenness and a stark reminder of divine judgment. The nation, once powerful and proud, will be reduced to a state of utter worthlessness, its power and influence completely extinguished.
Ezekiel 32 6 Context
Ezekiel chapter 32 continues a series of prophecies directed against Egypt. Pharaoh, symbolized as a mighty dragon in the Nile, is the primary focus. This specific oracle follows judgments against nations like Philistia, Tyre, and Sidon. Ezekiel is instructed to pronounce a lamentation over Pharaoh, reflecting the grief of the people of God over Egypt's former power and its impending, absolute destruction. The chapter paints a grim picture of Egypt's demise, contrasting its former strength with its future desolation, serving as a warning and a testament to God's sovereignty over all nations.
Ezekiel 32 6 Word analysis
- וְאַתָּה (v'atah): "And you." Direct address, immediately personalizing the judgment upon Egypt.
- בֶּן־אָדָם (ben-adam): "Son of man." Ezekiel's prophetic title, emphasizing his humanity and role as a messenger.
- הִתְלִינֵה (hitlinah): "Utter a lamentation" or "proclaim a dirge." Implies a song or poem of mourning and prophecy of doom.
- עַל־פַּרְעֹה (al-Par‘oh): "Over Pharaoh." Specifies the target of the lamentation, the king of Egypt.
- מֶלֶךְ־מִצְרָיִם (melekh-Mitzrayim): "King of Egypt." Identifies Pharaoh's political title.
- וַאֲמֹר (va'amor): "And say." The imperative to speak the prophetic message.
- אֵת (et): "You are like" or "you resemble." Introduces the comparison.
- בְּבֵן־ (beven): "A young lion" or "a lion cub." Conveys power, ferocity, and pride. The imagery suggests Egypt’s youthful vigor and strength that has now waned.
- חַיּוֹת (chayot): "Wild animals" or "beasts." Used here in relation to the young lion.
- בְּהִטְּלְךָ (behitelkha): "In your casting yourself" or "when you cast yourself down." Describes a deliberate action of presenting oneself.
- עַל־אֲפִיקִים (al-afiqim): "In the channels" or "in the rivers." Refers to the Nile River and its tributaries, the lifeblood of Egypt and the source of Pharaoh's power symbol.
- וּבֵינותְּלָיִם (uveynoteylayim): "And in pools" or "and among the lakes." Indicates areas of still water, suggesting places of ambush or repose that will become his downfall.
- יֶרַח (yeraḥ): "Month" or "river-bed." This word, often meaning month, in certain contexts can refer to a seasonal river or streambed. Its usage here might connect to the Nile's changing seasons.
- הִבְלָעְתָּ (hivla’ta): "You have corrupted" or "you have mingled yourself." Implies a mingling with impure elements, leading to ruin, or a self-deception that led to its demise.
- עֲמֹקִים (aqim): "Depths" or "deep waters." Emphasizes the dangerous environment chosen.
Words-group by words-group analysis
- "you are like a young lion": This simile captures Egypt's perceived power and arrogance. The lion is a symbol of might, but a "young lion" can also imply immaturity, recklessness, and an ultimate vulnerability that God will exploit. This imagery is common in Scripture for powerful kingdoms or kings.
- "in your rivers, and in your pools": The reference to the Nile channels and pools is specific to Egypt, the land reliant on the Nile. These waters, normally sources of life and strength, become the place of its downfall and stagnation, symbolizing the corrupting influence or the inability to escape divine judgment.
- "you have mingled yourself with the depths": This phrase suggests a fatal mixing or entanglement with the potent, corrupting forces (represented by the depths or the sea in other biblical contexts) that would lead to its ultimate destruction and helplessness, rather than a beneficial immersion in the life-giving Nile.
Ezekiel 32 6 Bonus section
The imagery of a cast-down carcass, a theme appearing throughout prophetic literature concerning national judgment, contrasts sharply with the Mosaic Law's instructions for proper burial. This omission highlights the completeness of the divine curse upon Egypt. The specific mention of "depths" or "riverbeds" is a poetic touch, as Egypt's identity was so intertwined with the Nile. Its powerful water systems become the very place of its inglorious end. This prophecy underscores God’s role not just as judge but as orchestrator of historical events, reducing the proudest empires to nothingness when they oppose His will.
Ezekiel 32 6 Commentary
This verse is a powerful depiction of judgment. God addresses Pharaoh as a mighty, yet ultimately self-destructive, creature. Egypt, personified by its king, once full of vitality and territorial power like a young lion, becomes entangled and weakened in the very "depths" and "pools" of its own rivers, symbolizing its dependence on worldly power and its spiritual corruption. This entanglement leads not to strength, but to complete ruin. The comparison to a cast-down carcass signifies a loss of all dignity, value, and potential for recovery. It is a vivid illustration of divine retribution, showing how even the strongest earthly powers are vulnerable to God's decree and how pride and self-reliance lead to ultimate desolation. The image of the carcass being left unburied emphasizes the totality of the destruction and the contempt in which the vanquished will be held.