Ezekiel 32 32

Ezekiel 32:32 kjv

For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

Ezekiel 32:32 nkjv

"For I have caused My terror in the land of the living; And he shall be placed in the midst of the uncircumcised With those slain by the sword, Pharaoh and all his multitude," Says the Lord GOD.

Ezekiel 32:32 niv

Although I had him spread terror in the land of the living, Pharaoh and all his hordes will be laid among the uncircumcised, with those killed by the sword, declares the Sovereign LORD."

Ezekiel 32:32 esv

For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord GOD."

Ezekiel 32:32 nlt

Although I have caused his terror to fall upon all the living, Pharaoh and his hordes will lie there among the outcasts who were slaughtered by the sword. I, the Sovereign LORD, have spoken!"

Ezekiel 32 32 Cross References

VerseTextReference
Ezekiel 32:11For thus says the Lord GOD: "I will bring the sword of...Ezekiel 32:11 (Judgment on Egypt)
Jeremiah 46:26I will even give them into the hand of those who seek...Jeremiah 46:26 (Judgment on Egypt)
Isaiah 19:1The burden against Egypt. See, the LORD rides on a...Isaiah 19:1 (Judgment on Egypt)
Ezekiel 28:7Therefore I will bring strangers, the most ruthless...Ezekiel 28:7 (Pride and Fall)
Ezekiel 29:12And I will make the land of Egypt desolate in the...Ezekiel 29:12 (Judgment on Egypt)
Psalm 9:6O enemy, the end has come! The ruins have come to...Psalm 9:6 (Destruction of enemies)
Jeremiah 50:16Cut off also the sower from Babylon, and him that...Jeremiah 50:16 (Judgment on Babylon)
Ezekiel 25:3"And you shall say to the Ammonites, ‘Hear the...Ezekiel 25:3 (Judgment on nations)
Isaiah 14:22"I will rise up against them," declares the LORD of...Isaiah 14:22 (Judgment on enemies)
Jeremiah 14:3Their nobles sent their young men to the water brooks...Jeremiah 14:3 (Drought and distress)
Ezekiel 20:35"And I will bring you out from the peoples and gather...Ezekiel 20:35 (Gathering from exile)
Leviticus 26:33I will scatter you among the nations and will draw...Leviticus 26:33 (Consequences of sin)
Deuteronomy 28:64"Then the LORD will scatter you among all peoples,...Deuteronomy 28:64 (Scattering of Israel)
Jeremiah 29:18"I will pursue them with sword, famine, and pestilence...Jeremiah 29:18 (Judgment on exiles)
Isaiah 13:15Everyone found will be pierced, and everyone captured...Isaiah 13:15 (Judgment on Babylon)
Jeremiah 24:9And I will give them over to be tossed about into...Jeremiah 24:9 (Scattered exiles)
Ezekiel 39:28And they shall know that I am the LORD their God,...Ezekiel 39:28 (Restoration of Israel)
Jeremiah 51:49So Babylon shall fall for the slain of Israel, just as...Jeremiah 51:49 (Babylon's fall)
Lamentations 4:1How the gold has become dim, how the most pure...Lamentations 4:1 (Jerusalem's fall)
Revelation 18:10They will stand far off, in fear of her torment,...Revelation 18:10 (Fall of Babylon)

Ezekiel 32 verses

Ezekiel 32 32 Meaning

This verse powerfully states the finality and certainty of Egypt's complete destruction and scattering. The imagery emphasizes their former pride and vast dominion, now reduced to nothing. Their entire nation, once mighty, will be dispersed and lost among the nations.

Ezekiel 32 32 Context

Chapter 32 of Ezekiel is a powerful lamentation and prophecy of doom directed at Pharaoh, king of Egypt, and by extension, the nation of Egypt itself. Ezekiel compares Egypt to a mighty dragon (the crocodile or Leviathan) that was once powerful but is now destined for destruction. This chapter follows earlier prophecies against Egypt, emphasizing its downfall as a divine judgment for its arrogance and its betrayal of the weakened Judah. The specific verse in question, 32:32, serves as the concluding statement of this severe judgment, affirming the complete annihilation and dispersal of Egypt's might and people, a consequence of their opposition to God's purposes and their proud rebellion.

Ezekiel 32 32 Word Analysis

  • though (a. Though he caused my terror to be feared): Indicates the source of terror for the prophet or for those allied with God. Egypt's military might and influence were sources of fear.
  • through (a. through his might): Emphasizes the power and strength by which Egypt exerted its terror.
  • he (a. he): Refers to the Pharaoh and his mighty kingdom.
  • had no (a. had no helper): Signifies Egypt's ultimate isolation and lack of support in its downfall. Despite alliances, in its judgment, it stood alone.
  • for (a. for I have caused my terror to be feared): This is a divine declaration, asserting God's sovereign power behind Egypt's former terrorizing influence and its present judgment.
  • in (a. in the land of the living): Contrasts Egypt's former prominence and vibrant existence with its coming desolation and utter ruin, implying a symbolic death or removal from the scene of active history.
  • and (a. and they shall lay him and all his multitude down among those that are slain by the sword): This part details the consequence – utter defeat and death, mingled with all the other nations that have faced God's judgment.
  • all (a. all his multitude): Encompasses not just the ruler but his entire army and nation.
  • shall (a. shall lay): Confirms the certainty of the future action of judgment.
  • be (a. be): Part of the verb construction.
  • laid (a. laid): The action of being put down in defeat and death.
  • among (a. among them that are slain): Placed in the company of the defeated and the dead from previous judgments, emphasizing that Egypt is not the first or only nation to face such doom.
  • those (a. those that are slain): A collective term for those who have fallen in previous divine judgments.
  • who (a. who are slain by the sword): Specifies the cause of death as being military defeat and divine judgment, signified by the sword.
  • saith (a. saith the Lord GOD): A prophetic formula introducing God's direct pronouncement.

Group Analysis:

  • "though he caused my terror to be feared...in the land of the living": This clause captures Egypt's past glory and its role as a powerful, feared nation that occupied a prominent place in the world ("land of the living").
  • "and I have caused my terror to be feared": This emphasizes God's ultimate control, as even Egypt's power was ultimately permitted or wielded by divine decree, serving His purposes or incurring His wrath.
  • "therefore he shall lay him and all his multitude down among those that are slain by the sword": This final declaration speaks of the complete overthrow and scattering of Egypt, including its people, joining the ranks of the eternally defeated.

Ezekiel 32 32 Bonus Section

The prophecy against Egypt in Ezekiel serves a dual purpose: judgment upon Egypt for its arrogance and mistreatment of God's people, and encouragement for the Israelites in exile, showing that even powerful enemies would fall. This verse encapsulates the totality of that judgment, mirroring prophecies against other proud empires like Babylon and Assyria. The imagery of being "laid among those that are slain by the sword" connects Egypt's fate with the broader historical narrative of nations facing divine retribution, such as depicted in other prophetic passages, underscoring the universality of God's justice. It highlights the transient nature of earthly power compared to the eternal purposes of God.

Ezekiel 32 32 Commentary

Egypt's reign of terror, like all earthly power that opposes God, is destined for an ultimate end. Despite its might and its position among the nations, it will find no lasting sanctuary or allies when God brings His judgment. Pharaoh and his vast host will be utterly defeated, their power extinguished and their nation scattered, a stark reminder that no nation or ruler can ultimately stand against the Almighty. Their former influence will be replaced by the silence of the slain, a testament to God's sovereignty and the inevitable consequence of defying Him.