Ezekiel 32:28 kjv
Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
Ezekiel 32:28 nkjv
Yes, you shall be broken in the midst of the uncircumcised, And lie with those slain by the sword.
Ezekiel 32:28 niv
"You too, Pharaoh, will be broken and will lie among the uncircumcised, with those killed by the sword.
Ezekiel 32:28 esv
But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword.
Ezekiel 32:28 nlt
"You too, Egypt, will lie crushed and broken among the outcasts, all slaughtered by the sword.
Ezekiel 32 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 32:28 | "...shall lie with the uncircumcised, with them that are slain by the sword." | Fulfillment of judgment |
| Jeremiah 22:30 | "Thus says the Lord, 'Record this man as childless, a man who will not prosper in his days...'" | Parallel prophecy of downfall |
| Jeremiah 51:47 | "Therefore, behold, the days are coming when I shall punish the king of Babylon..." | Coming judgment |
| Isaiah 14:18-19 | "All the kings of the nations lie in glory, each in his own tomb, but you are... cast out of your grave..." | Contrast of rulers |
| Lamentations 4:4 | "The tongue of the nursing infant sticks to the roof of its mouth for thirst; young children ask for bread, but no one breaks it for them." | Depicts the devastation of war |
| Psalms 89:48 | "What man can live and never see death? Who can deliver his soul from the grave?" | Universal reality of death |
| Revelation 18:20 | "Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced your judgment on her!" | Rejoicing over fallen oppressor |
| Matthew 11:23 | "And you, Capernaum, who are exalted to heaven, will be brought down to Hades;" | Parallel prophecy of downfall |
| Ezekiel 28:18 | "By the multitude of your iniquities, by the unrighteousness of your trade you defiled your sanctuaries..." | Corruption leads to judgment |
| Ezekiel 3:20 | "Again, when I say to the wicked, ‘You will surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand." | Responsibility of prophet |
| Ezekiel 36:33-36 | "Thus says the Lord God: On the day I cleanse you from all your iniquities, I will cause the cities to be inhabited..." | Future restoration contrasts current ruin |
| Romans 9:27 | "And Isaiah cries out concerning Israel: 'Though the number of the children of Israel be as the sand of the sea, only a remnant of them will be saved;'" | Concept of remnant |
| Deuteronomy 32:23 | "I will heap calamities upon them; I will spend my arrows on them." | Divine retribution |
| Nahum 3:19 | "There is no breaking your shattering; your wound is severe; your injury very grave." | Depiction of destruction |
| Zephaniah 1:18 | "Neither their silver nor their gold will be able to deliver them on the day of the Lord's wrath." | Inability of wealth to save |
| Luke 10:15 | "And you, Capernaum, will not be exalted to heaven, but will be brought down to Hades." | Judgment on a prominent city |
| Isaiah 14:20 | "you shall not be joined with them in burial, because you have destroyed your land and slain your people." | Reason for ignominious burial |
| Jeremiah 20:4 | "For thus says the Lord, ‘Behold, I will make you a terror to yourself and to all your friends. And they shall fall by the sword of their enemies; your eyes shall see it. And I will give all Judea into the hand of the king of Babylon;'" | Warning of Babylon's rise and oppressive power |
| Amos 7:17 | "Therefore thus says the Lord: Your wife shall be a harlot in the city; your sons and your daughters shall fall by the sword;" | Severe judgment on individuals |
| 1 Corinthians 15:2 | "And by it you are saved, if you hold fast to what I preached to you, unless you believed in vain." | Importance of enduring faith |
Ezekiel 32 verses
Ezekiel 32 28 Meaning
This verse signifies a complete downfall and abandonment of the king of Babylon. It foretells his utter ruin and dispersion, leaving him with no consolation or hope in his own strength or nation. His final resting place is depicted as a desolate burial with the common refuse, a stark contrast to the honorable interment expected of a great ruler.
Ezekiel 32 28 Context
Chapter 32 of Ezekiel is a lamentation and a prophecy concerning the downfall of Egypt, symbolized by Pharaoh. The chapter addresses Egypt as a mighty sea monster (the crocodile or dragon), predicting its utter destruction and demise. Pharaoh's reign is characterized by pride, oppression, and an alliance with other nations. The prophet vividly describes the devastation and the lamentation that will accompany this judgment. Verse 28 specifically pronounces the final fate of this powerful, yet fallen, king. It's part of a broader message of judgment against nations that oppose God's people and His plan, serving as a warning and assurance to Israel of divine justice. The historical context is the period of Babylonian exile, where Israel was suffering under foreign powers.
Ezekiel 32 28 Word analysis
- And (וְ) (ve): A common conjunction, linking clauses and ideas, indicating continuation or addition.
- shall lie (וְשָׁכַב) (vesakav): From root שָׁכַב (shakhav), meaning to lie down, rest, or lie in state. Here, it signifies the ultimate resting place after death.
- with (אֶת) (et): A preposition indicating accompaniment or association.
- the uncircumcised (אֶת־נִמּוֹלִים) (et-nimolim): Derived from מֹל (mol), to circumcise. The uncircumcised were often considered impure or outside the covenant people, indicating an ignominious and dishonorable burial, cast out from the assembly of respected dead.
- with them (אֶת־עָרְלָם) (et-orlam): Refers to the uncircumcised or those who have been humiliated. This further emphasizes the disgrace associated with his end.
- slain by the sword (חַרְבּוֹ שְׁבוּרִים) (charbo shvurim): From חֶרֶב (cherev), meaning sword, and שָׁבַר (shavar), to break or shatter. It signifies those who have been violently killed in battle, their bodies broken or fallen. The plural emphasizes many falling by the sword.
Words-group by words-group analysis:
- "shall lie with the uncircumcised": This phrase encapsulates the ultimate indignity. For the people of Israel, circumcision was a sign of the covenant, and burial with the circumcised was a mark of honor. To be cast among the uncircumcised was to be relegated to a place of shame and separation from God's people, both in life and in death.
- "with them that are slain by the sword": This group represents those who met a violent and abrupt end in conflict. The king's final company is not of honorable rulers in their tombs but of the common casualties of war, emphasizing his complete defeat and dispersal without dignity or respect.
Ezekiel 32 28 Bonus section
The imagery of being buried "with the uncircumcised" also connects to broader concepts of impurity and separation. In ancient Near Eastern cultures, proper burial was crucial for the deceased to find rest and for the family to maintain a relationship with them. An improper burial, such as being left unburied or cast out with the impure, meant perpetual unrest and disconnection. This verse thus signifies a complete spiritual and social death, being cut off from community and from divine favor. The prophet's use of this language would have deeply resonated with the understanding of shame and consequence.
Ezekiel 32 28 Commentary
This verse powerfully concludes the prophecy against the mighty but wicked king of Babylon (often interpreted as a typological figure representing proud, oppressive rulers, and specifically Pharaoh in this context within Ezekiel 32). It foretells not only death but a disgraced and forgotten end. Unlike rulers who might be interred with honor in family tombs, this king will be unceremoniously buried with those who were killed violently and disrespectfully in battle. This ignominious fate serves as a stark illustration of God's judgment on pride and oppression. It highlights that even the most powerful worldly kingdoms and rulers, when acting against God's will, will face utter desolation and a final end devoid of honor. Their might and glory are ultimately revealed as vanity in the face of divine justice.