Ezekiel 32:25 kjv
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Ezekiel 32:25 nkjv
They have set her bed in the midst of the slain, With all her multitude, With her graves all around it, All of them uncircumcised, slain by the sword; Though their terror was caused In the land of the living, Yet they bear their shame With those who go down to the Pit; It was put in the midst of the slain.
Ezekiel 32:25 niv
A bed is made for her among the slain, with all her hordes around her grave. All of them are uncircumcised, killed by the sword. Because their terror had spread in the land of the living, they bear their shame with those who go down to the pit; they are laid among the slain.
Ezekiel 32:25 esv
They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain.
Ezekiel 32:25 nlt
They have a resting place among the slaughtered, surrounded by the graves of all their hordes. Yes, they terrorized the nations while they lived, but now they lie in shame with others in the pit, all of them outcasts, slaughtered by the sword.
Ezekiel 32 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 32:25 | "They have set her bed in the midst of the slain, and her congregations round about her sepulchre: all of them uncircumcised, slain by the sword, though their terror was caused by their great might, yet do they lie uncircumcised in the midst of them that be gone down to hell." | Refers to finality of judgment |
| Isaiah 14:11 | "Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee." | Speaks of the fallen king's humiliation |
| Jeremiah 22:19 | "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem." | Prophesies ignominious burial |
| Lamentations 1:20 | "Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: against thyholy one." | Expression of deep distress |
| Ezekiel 28:8 | "But they shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas." | Judgment on Tyre |
| Ezekiel 29:19 | "And I will give unto thee the land of Egypt as the reward that I will give unto them: and they shall know that I am the LORD." | God's judgment on Egypt |
| Ezekiel 30:14 | "And I will put a fire in Egypt, and Babylonia shall be brought to horror: and they that draw of their strength shall fall by the sword." | Consequence of judgment on Egypt |
| Ezekiel 31:18 | "To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised, with them that be slain by the sword." | Further context on downfall of princes |
| Psalms 49:13 | "This their way is their folly: yet their posterity approve their sayings. Selah." | Vanity of the ungodly |
| Psalms 49:14 | "Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling." | Death of the wicked |
| Job 3:14 | "For now should I have lain still and been quiet, I should have slept: then should I have been at rest," | Desire for rest in death |
| Job 3:17 | "There the wicked cease from troubling; and the weary be at rest." | Peace for the wicked in death |
| Matthew 7:13 | "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth unto destruction, and many there be which go in thereat:" | The broad path of destruction |
| Matthew 11:23 | "And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day." | Divine judgment and humiliation |
| Luke 10:15 | "And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell." | Judgment on Capernaum |
| Revelation 19:20 | "And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone." | Judgment of the wicked |
| Revelation 20:13 | "And the sea gave up the dead which were in it; and death and hell delivered up their dead which were in them: and they were judged every man according to their works." | Final judgment of the dead |
| Ezekiel 28:10 | "Thou shalt die the death of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD." | Judgment on proud rulers |
| Isaiah 5:14 | "Therefore hell hath enlarged her desire, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it." | Devouring power of Sheol |
| Psalms 37:35 | "I have seen the wicked in great power, and spreading himself like a green bay tree." | Prosperity of the wicked temporarily |
| Psalms 37:36 | "Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found." | The ephemeral nature of wickedness |
| Proverbs 10:7 | "The memory of the just is blessed: but the name of the wicked shall rot." | Legacy of the righteous vs. wicked |
| Proverbs 10:28 | "The hope of the righteous shall be gladness: but the expectation of the wicked shall perish." | Contrast of ultimate outcomes |
| Jeremiah 31:11 | "For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he." | God's redemption |
| Amos 6:7 | "Therefore now shall they go captive with the first of them that go captive, and the banquet of them that are stretched out shall be removed." | Punishment for luxurious excess |
Ezekiel 32 verses
Ezekiel 32 25 Meaning
Verse 25 of Ezekiel chapter 32 declares that the mightiest among the nations, warriors famous for their terror, lie in desolate ravines. These powerful leaders and their armies, once feared, are now dead and buried, their swords under their heads and their shields over their bodies. Their iniquity rests in the dust, signifying the finality of their judgment and the completeness of their ruin.
Ezekiel 32 25 Context
Ezekiel 32:25 is part of a larger prophecy in Ezekiel, chapters 29-32, which details God's judgment against Egypt, personified as a powerful crocodile or serpent in the Nile. The chapter describes Egypt's pride and its eventual downfall, likening it to the fall of mighty, ancient rulers and nations brought low. Verse 25 specifically addresses the leaders of the nations, the "mighty ones," who had terrorized others with their power. They are depicted as already fallen and laid to rest among the slain in the netherworld, a testament to the universality and totality of God's judgment, even upon the most formidable of powers. The imagery highlights their ignominious end, devoid of honor, and lying alongside others who have met a similar fate. This serves as a stark warning against trusting in earthly might rather than in God.
Ezekiel 32 25 Word Analysis
- "They have set her bed": This refers to the placement or deposition of Egypt's power and influence, signifying its final resting place amongst the fallen. The "bed" here is metaphorical, representing a place of final rest, but in this context, it's a resting place of death and dishonor.
- "in the midst of the slain": This signifies being placed among those who have been killed. It emphasizes the totality of destruction and that Egypt, though once powerful, is now in the company of the defeated.
- "and her congregations round about her sepulchre": The "congregations" refer to her allies, her armies, or the masses who followed her. They are not literally in the sepulchre but are gathered around the symbolic grave, signifying their ultimate destruction and consignment to the same fate.
- "all of them uncircumcised": This is a significant term referring to impurity and exclusion from God's covenant people. In a military context, it meant defeat and humiliation, as true Israelite warriors were circumcised. For them to be uncircumcised in death indicates they were outsiders to God’s favor and were treated with ultimate dishonor.
- "slain by the sword": This points to violent death, the result of warfare and divine judgment. The sword was an instrument of earthly power, now an instrument of their final destruction.
- "though their terror was caused by their great might": This acknowledges their former formidable nature and the fear they inspired in others due to their strength and military power. They relied on human might.
- "yet do they lie uncircumcised": Reiterates the state of impurity and lack of divine acceptance even in their fallen state. Their worldly might could not secure them divine favor or prevent their ignominious end.
- "in the midst of them that be gone down to hell": "Hell" (Sheol in Hebrew) refers to the grave, the abode of the dead, specifically the unrighteous dead in this context. It emphasizes their final destination of perdition.
Word Group Analysis:
- "set her bed... among the slain": This depicts a scene of finality and collective doom, where the proud and mighty are placed alongside those whom they once perhaps considered lesser or simply victims. It's a leveling of the proud by divine judgment.
- "congregations round about her sepulchre": This signifies the dissolution of all that comprised Egypt's power – its armies and its alliances – all meeting the same end. Their collective defeat is emphasized.
- "uncircumcised, slain by the sword": This phrase encapsulates their ignominious and impure end, stripped of any status or divine protection that might have been associated with those in covenant. They are merely victims of violence and judgment, devoid of God’s blessing.
- "their terror was caused by their great might, yet do they lie uncircumcised": This highlights the futility of relying on worldly power and might. Their formidable strength ultimately did not save them from God’s judgment, nor did it grant them honor in death. Their end was one of impurity and defeat.
Ezekiel 32 25 Bonus Section
The imagery of the "bed" being in the "midst of the slain" conveys a complete downfall. Even their former battle gear, the sword and shield (mentioned in the preceding verses and implied by "their great might"), are not their own trophies but lie under their heads and over their bodies, possibly meaning their spoils of war are no longer theirs or that they are defenseless even in their final resting place. The concept of being "uncircumcised" also carried the implication of being outside God's favor, a state that resulted in their utter destruction and shame, not only in life but even in their posthumous depiction. The mighty warrior's eventual fate is the grave, reduced to the same dust as the weakest if not aligned with God's purpose. This reflects a consistent biblical theme that human strength is fragile and temporary when contrasted with God's eternal sovereignty and judgment.
Ezekiel 32 25 Commentary
Verse 25 underscores the finality of God's judgment on nations and rulers who trust in their own power. Egypt, despite its once-feared might and extensive alliances, is depicted as a fallen entity laid to rest in the company of other defeated nations. The descriptor "uncircumcised" emphasizes their separation from God's covenant and the ultimate impurity of their final state. Their swords and shields, instruments of their power, lie with them, rendered useless in death. This verse is a potent reminder that all earthly power, no matter how intimidating, is subject to divine decree and ultimately results in ruin for those who oppose or neglect God. It foreshadows a universal judgment where pride and reliance on self will be brought low.