Ezekiel 30:5 kjv
Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
Ezekiel 30:5 nkjv
"Ethiopia, Libya, Lydia, all the mingled people, Chub, and the men of the lands who are allied, shall fall with them by the sword."
Ezekiel 30:5 niv
Cush and Libya, Lydia and all Arabia, Kub and the people of the covenant land will fall by the sword along with Egypt.
Ezekiel 30:5 esv
Cush, and Put, and Lud, and all Arabia, and Libya, and the people of the land that is in league, shall fall with them by the sword.
Ezekiel 30:5 nlt
Ethiopia, Libya, Lydia, all Arabia,
and all their other allies
will be destroyed in that war.
Ezekiel 30 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 30:5 | "The soldiery of Persia, of Lydia, and of Libya, and all the Arabs, and the mercenaries and all the troops of the mingled peoples, shall fall with them by the sword." | Direct judgment upon Egypt's military allies. |
| Jeremiah 46:25 | "The Lord of hosts, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh and Egypt and their gods and their kings, so Pharaoh and all who trust in him I will punish." | Divine judgment against Egypt and its divine/royal leaders. |
| Isaiah 19:1-4 | "An oracle concerning Egypt. Behold, the Lord rides on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of Egypt will melt within her. And I will stir up Egyptians against Egyptians, and they will fight, brother against brother and neighbor against neighbor, and city against city, and kingdom against kingdom. And the spirit of Egypt will be emptied out within her, and I will confuse their counsel; and they will inquire of the idols and the mummied dead, of the spirits in opened tombs, and of the necromancers." | Depicts internal strife and divine confusion in Egypt. |
| Jeremiah 51:30 | "The mighty men of Babylon ceased to fight; they remained in their strongholds. Their might failed; they became like women. They burned her dwellings; her bars are broken." | Parallels with other nations facing defeat and subjugation. |
| Ezekiel 29:18 | "Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre. Every head was rubbed bare, and every shoulder was stripped. Yet he and his army had no wages from Tyre for the service that he rendered against it." | Pharaoh's earlier military overreach. |
| Ezekiel 29:19 | "Therefore thus says the Lord God: Behold, I will give Nebuchadnezzar king of Babylon the land of Egypt, and he shall carry off her wealth and plunder her and strip her of her spoil. And it shall be wages for his army." | Foreshadows external conquest of Egypt. |
| Ezekiel 30:10 | "Thus says the Lord God: I will put an end to the multitude of Egypt by the hand of Nebuchadnezzar king of Babylon." | Direct prophecy of Egypt's downfall. |
| Isaiah 20:3 | "And the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Ethiopia..." | Isaiah's prophecy against Egypt. |
| Jeremiah 43:10-13 | "...say to them, ‘Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal pavilion over them. He will come and strike the land of Egypt and bring ruin and destroy all who are in it, and all its cities will fall. And there shall be a devastation and a scattering of them..." | Reinforces the Babylonian conquest of Egypt. |
| Lamentations 4:19 | "Our pursuers were swifter than the eagles in the sky; they pursued us in the wilderness; they lay in wait for us." | General expression of pursuit and destruction. |
| Psalm 2:2 | "The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed..." | Opposition against divine authority. |
| Isaiah 45:1-7 | "Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed..." | God's use of foreign kings for His purposes. |
| Daniel 4:17 | "...this is by decree of the watchers, and by the sentence of the holy ones, in order that the living may know that the Most High rules the kingdom of men, and gives it to whom he will, and sets over it even the lowliest of men." | Divine sovereignty over kingdoms. |
| Acts 1:8 | "...but you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth." | Spread of God's power beyond national boundaries. |
| 1 Corinthians 1:27 | "But God chose what is foolish in the world to shame the wise, but God chose what is weak in the world to shame the strong," | God's reversal of worldly power structures. |
| Revelation 18:2 | "He cried out with a mighty voice, saying, 'Fallen, fallen is Babylon the great! She has become a dwelling place for demons, and a prison for every unclean spirit, a cage for every unclean and detested bird.'" | Prophetic judgment on a great city/nation. |
| Nahum 3:5 | "'Behold, I am against you, declares the Lord of hosts, and I will lift up your skirts over your face and show the nations your nakedness and the kingdoms your shame.'" | Prophetic declaration of shame upon a city. |
| Zechariah 10:11 | "He will pass through the sea, causing distress; he will strike the waves of the sea and dry up all the sources of the Nile; and pride the sea-lanes of Assyria will be made dry..." | Divine judgment affecting Egypt's geography. |
| Ezekiel 30:13 | "Thus says the Lord God: I will destroy the idols and put an end to the images in Memphis; there shall be no more prince from the land of Egypt; so I will strike the land of Egypt." | Destruction of idolatry and leadership. |
| Jeremiah 44:30 | "...I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, my enemy who sought his life." | Parallel judgment on Egyptian leadership. |
Ezekiel 30 verses
Ezekiel 30 5 Meaning
This verse describes the desolation of Egypt, marked by the arrival of strangers from various nations who will inhabit its fortified cities. It signifies a complete judgment and subsequent resettlement of a land once held proud.
Ezekiel 30 5 Context
Ezekiel 30:1-19 prophesies the judgment upon Egypt for its pride and its alliances with other nations against God's people. Chapter 30, in particular, focuses on the destruction of Egypt and its military might, highlighting the folly of trusting in human strength and foreign alliances rather than the Lord. The verse itself, Ezekiel 30:5, lists specific contingents of Egypt's military and its allies, indicating that all these forces will be defeated. The broader historical context involves the geopolitical tensions of the 6th century BCE, with the Babylonian Empire under Nebuchadnezzar asserting dominance over the region. Egypt, like other nations, had resisted Babylonian power, often involving itself in the affairs of Judah, thus drawing divine judgment upon itself.
Ezekiel 30 5 Word Analysis
"The soldiery": This refers to the armed forces, the military might, and the entire war machine.
"of Persia": (Peras) – This could refer to Persia itself, a rising power, or perhaps an area associated with Persian influence, underscoring the extent of Egypt's alliances.
"of Lydia": (Lud) – Referring to Lud, a descendant of Ham through Mizraim (Egypt), or a region in Asia Minor known for its wealth and mercenaries. In the context of alliances, it points to diverse international affiliations.
"and of Libya": (Put) – A North African region, often associated with ancient Libya. This further expands the geographical scope of Egypt's allies and the reach of the judgment.
"and all the Arabs": (Kuwshiyym) – More accurately, this often refers to Nubians or Ethiopians, Cushites. It highlights allies from south of Egypt. However, some translations or contextual interpretations might consider broader alliances or even Arab mercenaries serving Egypt. Given other biblical mentions of Cush aligning with Egypt, this is a strong possibility.
"and all the mercenaries": (Serukim) – This word is less common and its meaning debated, but generally understood as mixed troops, hired soldiers, or perhaps a specific mercenary group. It implies the employment of diverse, possibly unreliable, foreign fighters.
"and all the troops of the mingled peoples": (ham-moreshim) – This reinforces the idea of a diverse coalition of nations and peoples gathered together, highlighting Egypt's attempt to gather a strong defense through broad alliances.
"shall fall with them by the sword.": This is a clear declaration of total destruction through warfare. The sword represents the instruments of war and the finality of the defeat.
Ezekiel 30 5 Bonus Section
The inclusion of specific national names like Persia, Lydia, and Libya, along with "Arabs" (Cushites) and "mingled peoples," demonstrates God's intimate knowledge of geopolitical configurations and military alliances of the time. It shows that no human alliance, however diverse or formidable it appears, can stand against divine intent. The defeat of these groups in unison with Egypt emphasizes the widespread judgment affecting not just Egypt, but all who threw their lot in with it against the divine plan. This verse also indirectly supports the messianic theme of God establishing His kingdom by overcoming the nations that oppose Him.
Ezekiel 30 5 Commentary
Ezekiel 30:5 serves as a specific enumeration of the nations and peoples arrayed with Egypt, all destined for defeat. It underscores the futility of Egypt's military and diplomatic strategies against God's overarching judgment. The verse pronounces a universal doom upon these confederates, illustrating that their combined strength is insufficient to withstand divine decree. It highlights the breakdown of alliances and the isolation of Egypt as God brings judgment. The scattering of these diverse forces signifies a profound destabilization of the region. The ultimate message is one of God's sovereignty over all nations, exposing the weakness of those who rely on worldly power structures rather than on Him.