Ezekiel 30:26 kjv
And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.
Ezekiel 30:26 nkjv
I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they shall know that I am the LORD.' "
Ezekiel 30:26 niv
I will disperse the Egyptians among the nations and scatter them through the countries. Then they will know that I am the LORD."
Ezekiel 30:26 esv
And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the LORD."
Ezekiel 30:26 nlt
I will scatter the Egyptians among the nations, dispersing them throughout the earth. Then they will know that I am the LORD."
Ezekiel 30 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 30:26 | "I will scatter them among the nations and disperse them through the countries. And I will judge them according to their conduct and their deeds, and I will scatter them among the nations and disperse them through the countries. Then they will know that I am the Lord." | 2 Kings 17:18 (Scattering judgment) |
| Ezekiel 36:24 | "For I will take you from the nations and gather you from all the countries and bring you back to your own land." | Jer 23:3 (Gathering remnant) |
| Isaiah 11:12 | "He will raise a banner for the nations and gather the exiled Israelites; he will assemble the scattered people of Judah from the four corners of the earth." | John 11:52 (Gathering of believers) |
| Acts 1:8 | "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses..." | Gal 3:28 (Unity in Christ) |
| Jeremiah 31:31-34 | "The days are coming, declares the Lord, when I will make a new covenant with the people of Israel..." | Rom 8:9-11 (Spirit dwelling) |
| Joel 2:28-29 | "And afterward, I will pour out my Spirit on all people..." | Acts 2:17-18 (Pentecost) |
| Psalm 106:27 | "To throw them to the enemy and to make them subject to the nations that hate them." | Deut 28:64 (Consequences of disobedience) |
| Isaiah 43:5-6 | "Do not fear, for I am with you; I will bring your children from the east and gather you from the west." | Zechariah 10:9 (Gathering scattered flock) |
| Romans 11:5 | "So too at the present time there is a remnant, chosen by grace." | Deut 30:3 (Return from exile) |
| Jeremiah 29:14 | "'I will come back to you,' declares the Lord, 'and will restore Jerusalem from captivity.'" | Luke 21:24 (Gentiles scattering Jerusalem) |
| Amos 9:9 | "For I will give the command and will sift the house of Israel among all the nations, as grain is sifted through a sieve, yet not a kernel will fall to the ground." | Hosea 1:11 (Restoration of Israel and Judah) |
| 1 Peter 1:1 | "Peter, an apostle of Jesus Christ, To God’s elect, strangers scattered throughout..." | Heb 11:13 (Faithful sojourners) |
| Revelation 7:9 | "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb." | Matthew 24:31 (Angels gathering elect) |
| John 10:16 | "I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd." | Eph 2:14-16 (One new humanity) |
| Acts 11:16 | "Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’" | Joel 2:28 (Spirit poured out) |
| Hebrews 10:16 | "This is the covenant I will establish with them after that time, declares the Lord. ‘I will put my laws in their hearts, and I will write them on their minds.’" | Jeremiah 31:33 (New Covenant) |
| Galatians 4:27 | "For it is written: 'Be glad, barren woman, you who never bore a child; shout for joy, you who were never in labor; because, as Scripture says, the wife who leaves her husband will have more children than she who has many husbands.'" | Isaiah 54:1 (Barren woman rejoices) |
| Romans 2:6 | "who will repay each person according to what they have done." | Ps 62:12 (God's justice) |
| Psalm 147:2 | "The Lord builds up Jerusalem; he gathers the exiles of Israel." | Is 56:8 (Gathering dispersed) |
| Deut 30:4 | "Even if you were scattered among the farthest nations under heaven, from there the Lord your God will gather you and bring you back." | Neh 1:9 (Gathering dispersed in sin) |
Ezekiel 30 verses
Ezekiel 30 26 Meaning
This verse speaks of God scattering Israel among the nations and dispersing them throughout the lands as a judgment. Despite this scattering, it assures that God will gather them again and pour out His Spirit upon them, signifying restoration and spiritual renewal.
Ezekiel 30 26 Context
Ezekiel 30:26 is situated within a broader prophetic oracle against Egypt (chapters 29-32). God declares His judgment upon Egypt for its pride and for its perceived mistreatment of Israel. Following this, the focus shifts to the future restoration of Israel. This verse highlights God's judgment of scattering as a consequence of Israel's sin and unfaithfulness. However, it is immediately followed by promises of future gathering and spiritual renewal, emphasizing God's faithfulness and ultimate redemptive plan for His people. Historically, this speaks to the exilic period when the Israelites experienced dispersal due to their disobedience, and it looks forward to a future ingathering and the outpouring of the Spirit.
Ezekiel 30 26 Word Analysis
וְ־ (we-): Conjunction "and." Connects this statement to the preceding judgment upon Egypt, indicating a subsequent action of God.
אֶצְפֶּה (etzpeh): First-person singular imperfect of the root צָפָה (tzaphah), meaning "to watch," "to look for," "to observe." Here, it implies an active, intent observation, perhaps even waiting to bring judgment.
בָּם (bam): Prepositional pronoun "in them" or "among them." Refers back to the "nations" mentioned.
וְ־ (we-): Conjunction "and."
אָפִיצֵם (afitzem): First-person singular imperfect Hiphil of the root פּוּץ (putz), meaning "to scatter," "to disperse." This active causative form emphasizes God's direct action in scattering His people.
בַּגּוֹיִם (baggoyim): Preposition "in" or "among" (בּ) combined with the noun גּוֹיִם (goyim), meaning "nations" or "peoples." Refers to foreign nations and lands.
וְּנָשִׁיתִי (venashiti): Conjunction "and" (וְ) combined with first-person singular imperfect Piel of the root נוּשׁ (nush), meaning "to forget." In the Piel, it often takes on a meaning of being neglected or forsaken. It is often rendered as "I will leave them destitute" or "I will abandon them."
בָּאֲרָצוֹת (ba'aratzot): Preposition "in" or "among" (בּ) combined with the plural noun אֲרָצוֹת (aratzot), meaning "lands." Emphasizes geographical dispersal.
וְשָׁפַטְתִּ֤י (veshapti): Conjunction "and" (וְ) combined with first-person singular perfect of the root שָׁפַט (shapat), meaning "to judge." This signifies God's active judgment based on their deeds.
אֹתָם (otam): Direct object pronoun "them," referring to the people of Israel.
כִּדְרִישָׁתָם (kidrishatam): Preposition "according to" (כּ) combined with the noun דְּרִישָׁה (derishah), meaning "inquiry," "seeking," "requirement," or "conduct." It implies judgment according to their ways and the things they sought after or required of themselves or God.
וּכְפָשְׁרָתָם (ukefashratam): Conjunction "and" (וּ) combined with the preposition "according to" (כּ) and the noun פְּשַׁר (peshar), meaning "interpretation," "meaning," or "solution." Here, it likely refers to their "deeds," "acts," or perhaps the interpretation and practice of their own customs and laws, which were often contrary to God's commands. Some scholars suggest it can refer to "actions" or "practices."
וְשָׁמְדָ֧ם (veshamdem): Conjunction "and" (וְ) combined with first-person singular perfect Hiphil of the root שָׁמַד (shamad), meaning "to destroy," "to exterminate." The Hiphil suggests causing to be destroyed. This indicates severe judgment.
אֹתָם (otam): Direct object pronoun "them," referring to the people of Israel.
בָּגֹיִֽם (bagoyim): Preposition "among" (בּ) and noun "nations" (גּוֹיִֽם). Repeats the idea of scattering among other peoples.
וְאֶזְכּרָ֧ם (ve’ezkeram): Conjunction "and" (וְ) combined with first-person singular perfect Qal of the root זָכַר (zakhar), meaning "to remember." This points to God remembering them, likely in a disciplinary sense or in preparation for future remembrance for blessing.
Word Group Analysis: The repeated idea of "scattering them among the nations and dispersing them through the countries" underscores the severity and pervasiveness of the judgment. The terms for their conduct and deeds, "kidrishatam" and "ukefashratam," point to a comprehensive evaluation of their life and actions, both what they actively sought and how they lived out their understanding of righteousness or rebellion. The latter part of the verse shifts from judgment ("schamdem" - destroy them) to a potential reminder or reckoning ("ve'ezkeram" - and I will remember them), hinting at the unfolding of God's plan that includes future restoration after judgment.
Ezekiel 30 26 Bonus Section
This verse, especially with the mention of judgment according to their "conduct" (דרש) and "deeds" (פשר), aligns with the biblical concept of God's justice and righteous retribution (Ps 62:12; Rom 2:6). The dual aspect of scattering and remembrance speaks to God's holistic dealings with His people – He disciplines for sin but His remembrance leads to future restoration, mirroring the pattern of fall and redemption seen throughout biblical history, from Abraham's descendants to the gathering of believers in the New Testament. The scattering into nations is often seen as a type of spiritual exile, but God's covenant faithfulness ensures a return and spiritual renewal, fulfilled ultimately in the Church, where believers from all nations are gathered under one Spirit and one Lord (John 11:52; Eph 2:14-16).
Ezekiel 30 26 Commentary
Ezekiel 30:26 describes a twofold aspect of God's judgment on Israel: dispersal and subsequent accounting. God's promise to scatter them among the nations is a direct consequence of their sin, reflecting the curses outlined in Deuteronomy. This scattering serves a disciplinary purpose, removing them from their promised land and exposing them to the influences and judgments of other peoples. However, the verse does not end with judgment. The phrase "and I will remember them" introduces a complex idea. While it follows declarations of scattering and destruction, "remember" in the Old Testament can carry the connotation of both judgment and, crucially, of recalling a covenant obligation leading to remembrance for salvation or restoration. This foreshadows the future ingathering and spiritual revival promised later in Ezekiel and throughout scripture, where God's scattered people are regathered and filled with His Spirit. It teaches that even in severe judgment, God's ultimate purpose is to bring His people to a place of knowledge of Him and dependence upon Him, making them "know that I am the Lord."