Ezekiel 30:13 kjv
Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Ezekiel 30:13 nkjv
'Thus says the Lord GOD: "I will also destroy the idols, And cause the images to cease from Noph; There shall no longer be princes from the land of Egypt; I will put fear in the land of Egypt.
Ezekiel 30:13 niv
"?'This is what the Sovereign LORD says: "?'I will destroy the idols and put an end to the images in Memphis. No longer will there be a prince in Egypt, and I will spread fear throughout the land.
Ezekiel 30:13 esv
"Thus says the Lord GOD: "I will destroy the idols and put an end to the images in Memphis; there shall no longer be a prince from the land of Egypt; so I will put fear in the land of Egypt.
Ezekiel 30:13 nlt
"This is what the Sovereign LORD says:
I will smash the idols of Egypt
and the images at Memphis.
There will be no rulers left in Egypt;
terror will sweep the land.
Ezekiel 30 13 Cross References
Verse | Text | Reference |
---|---|---|
Ezekiel 30:13 | "There shall be no more a prince out of Egypt; | Ezekiel 30:13 (Theme of ruling removed) |
Jeremiah 46:26 | I will also strike down Egypt and him that comes out of it. | Jeremiah 46:26 (God's judgment on Egypt) |
Isaiah 19:1 | The burden against Egypt. Behold, the LORD rides on a swift cloud, and will come into Egypt; | Isaiah 19:1 (Prophecy against Egypt) |
Jeremiah 43:10 | and say, 'Thus says the LORD of hosts, the God of Israel, "Behold, I will send and take Nebuchadnezzar the king of Babylon, My servant... | Jeremiah 43:10 (Babylon as God's instrument) |
Jeremiah 52:28-30 | These are the people whom Nebuchadnezzar carried away captive in the eighteenth year, and in the twenty-third year of his reign. | Jeremiah 52:28-30 (Babylonian captivity) |
Amos 1:1 | The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. | Amos 1:1 (Prophecies against nations) |
Isaiah 11:11 | It shall come to pass in that day That the Lord shall place His hand again the second time To possess the remnant of His people... | Isaiah 11:11 (Second return, spiritual conquest) |
Ezekiel 29:3 | Thus says the Lord GOD: “Behold, I am against you, Pharaoh king of Egypt, O great monster that lies in the midst of his rivers... | Ezekiel 29:3 (God against Pharaoh) |
Ezekiel 32:2 | “Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him: ‘In your youth you were like a vine in your vineyard. | Ezekiel 32:2 (Lamentation for Pharaoh) |
Jeremiah 2:36 | Why do you ramble and change your way? You will also be put to shame by Egypt as you were put to shame by Assyria. | Jeremiah 2:36 (Reliance on Egypt) |
Psalm 87:4 | I will mention Rahab and Babylon to those who know Me; Indeed Philistia and Tyre, with Ethiopia. "This one was born there." | Psalm 87:4 (Nations associated with God) |
Revelation 11:8 | And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. | Revelation 11:8 (Symbolic Sodom and Egypt) |
John 3:16 | For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. | John 3:16 (God's love and salvation) |
Romans 8:31 | What then shall we say to these things? If God is for us, who can be against us? | Romans 8:31 (God's sovereignty) |
1 Corinthians 1:27 | But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty. | 1 Corinthians 1:27 (God uses the weak) |
2 Corinthians 4:18 | while we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. | 2 Corinthians 4:18 (Focus on the eternal) |
Psalm 135:10 | Who struck down the firstborn of Egypt, Both of man and beast. | Psalm 135:10 (God's judgment on Egypt) |
Isaiah 30:7 | For the Egyptians shall be of no help and of no avail; therefore I have called her “The Mighty One Who Sits Idle.” | Isaiah 30:7 (Egypt's futility) |
Ezekiel 30 verses
Ezekiel 30 13 Meaning
This verse vividly describes the utter desolation and divine judgment that will fall upon Egypt. It speaks of destruction by foreign powers, the removal of its populace, and its complete ruin, leaving it a wasteland where wild animals will dwell. The imagery signifies the finality of God's judgment on Egypt for its pride and defiance.
Ezekiel 30 13 Context
This verse is part of Ezekiel's prophecy against Egypt. The chapter is filled with pronouncements of judgment upon Egypt, which had sought to undermine Judah and Babylon. Ezekiel addresses various aspects of Egypt's impending doom: its rulers, its cities, its strength, and its people. This particular verse zeroes in on the loss of political leadership and the utter desolation that will characterize the nation after the coming judgments. Historically, Egypt was a significant regional power, often at odds with Israel and other surrounding nations. The prophecies here reflect the political turmoil and the rise of empires like Babylon and Persia, which at various times conquered and controlled Egypt. The prophecy signifies the end of an era of Egyptian autonomy and influence, demonstrating God's sovereignty over all nations, including those that acted as adversaries to His people.
Ezekiel 30 13 Word Analysis
And (וְ, wə): A conjunctive particle, here linking clauses, indicating sequence or consequence.
there (שָּׁמָּה, shammah): A locative adverb, indicating a specific place, often referring back to a previously mentioned or understood location – in this case, Egypt.
shall be (יִהְיֶה, yihyeh): Future tense of the verb "to be," indicating a future state or existence.
no more (עוֹד, ‘od): An adverb of time or continuity, meaning "still," "yet," or "no more," "not again."
prince (נָגִיד, nagid): A chief, ruler, captain, or prince. It signifies a leader with authority and dominion.
out (מִקֶּרֶב, miqqerev): A prepositional phrase meaning "from the midst of," "from within."
Egypt (מִצְרַיִם, Mitzrayim): The Hebrew name for Egypt.
And (וְ, wə): Conjunction.
it (אֹתוֹ, oto): Pronoun referring to Egypt.
shall be (יִהְיֶה, yihyeh): Future tense of "to be."
a (אֶחָד, ’echad): "One," used here as an indefinite article, emphasizing singularity or a specific instance.
remnant (שָׁאֵר, sha’er): Survivors, remainder, or residue. In this context, it points to any who might be left behind but still subject to judgment.
of (מִ, mi): Preposition "from" or "out of."
strife (רִיב, riv): Controversy, contention, dispute, or quarrel. This can refer to internal conflict or external accusations.
Group analysis: "no more prince out of Egypt"This phrase denotes the absolute cessation of Egypt’s independent rule and its sovereign leadership. The prophesied destruction aims at removing any possibility of a national leader arising to guide Egypt in its former capacity.
Group analysis: "a remnant of strife"This phrase suggests that even if a few Egyptians were left, they would not be a cohesive or unified force, but rather a group prone to internal conflict, further illustrating the complete collapse of their national structure and harmony.
Ezekiel 30 13 Bonus Section
The prophecy against Egypt in Ezekiel is multifaceted, encompassing spiritual as well as political dimensions. Egypt was a powerful symbol in the ancient Near East, known for its idolatry and perceived might. God's judgment upon Egypt here serves as a warning to all nations that rely on human strength rather than on Him. The New Testament also uses Egypt symbolically. In Revelation 11:8, Jerusalem is referred to as spiritually "Sodom and Egypt" where Christ was crucified, connecting its rejection of God to the historical opposition found in these ancient powers. The scattering of Egypt's people and the silencing of its leaders point to the transient nature of earthly power when not aligned with God’s purposes. The concept of a "remnant" is a recurring theme in the Bible, often signifying those who endure judgment and remain faithful. However, in this context, the "remnant" is one of strife, highlighting the completeness of Egypt's ruin and internal discord.
Ezekiel 30 13 Commentary
This verse proclaims the ultimate subjugation and loss of sovereignty for Egypt. It's not just about a single ruler falling, but about the entire system of governance and national identity being dismantled. The prophecy declares an end to any native leadership that could rally the nation. The "remnant of strife" implies that even any survivors would be fractured and conflicted, incapable of rebuilding their society. This signifies God’s judgment on pride and self-reliance, leading to a total national collapse and subjugation by foreign powers. It underscores the divine power to humble the mightiest of nations.