Ezekiel 30 11

Ezekiel 30:11 kjv

He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.

Ezekiel 30:11 nkjv

He and his people with him, the most terrible of the nations, Shall be brought to destroy the land; They shall draw their swords against Egypt, And fill the land with the slain.

Ezekiel 30:11 niv

He and his army?the most ruthless of nations? will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain.

Ezekiel 30:11 esv

He and his people with him, the most ruthless of nations, shall be brought in to destroy the land, and they shall draw their swords against Egypt and fill the land with the slain.

Ezekiel 30:11 nlt

He and his armies ? the most ruthless of all ?
will be sent to demolish the land.
They will make war against Egypt
until slaughtered Egyptians cover the ground.

Ezekiel 30 verses

Ezekiel 30 11 Meaning

This verse prophesies the complete desolation and abandonment of Egypt. It declares that the Lord will unleash His fierce anger and devastation upon the land, leading to its utter destruction. Egypt, a once powerful nation, will be brought to ruin and its inhabitants will be scattered or annihilated.

Ezekiel 30 11 Context

Ezekiel chapter 30 focuses on the imminent judgment of Egypt. The preceding verses (Ezekiel 30:1-10) declare God's wrath upon Egypt and its allies, specifically naming various entities and regions that will fall with Egypt. This verse, Ezekiel 30:11, acts as a direct statement of the execution of this divine judgment. Historically, this prophecy would have resonated with the Israelites in exile, who had experienced both oppression from and reliance upon Egypt. It serves as a sign of God's ultimate sovereignty over all nations and His promise of vindication for His people. The specific target of this judgment, Nebuchadnezzar, king of Babylon, was a significant geopolitical force during Ezekiel's time, whose actions against nations like Egypt would have been keenly observed.

Ezekiel 30 11 Word Analysis

• And (וְ / ve): A conjunctive particle, linking this statement to the preceding pronouncements of judgment, indicating sequence or continuation.
• I (אֲנִי / ani): Emphasizes the personal agency of God in carrying out the judgment.
• will bring (הבאתי / hevete): From the root bo (בּוֹא), meaning "to come" or "to bring." Here it signifies God's active role in causing destruction to arrive.
• the evil (הָרָעָה / hara'ah): The feminine noun for "evil," "trouble," "calamity," "misfortune." Refers to the severe distress and disaster that will befall Egypt.
• one (אַחַת / achat): The feminine numeral "one," emphasizing the singular and overwhelming nature of the calamity.
• of (מִן / min): A preposition indicating source or separation.
• the nations (הַגּוֹיִם / hagoyim): The plural of goy (גּוֹי), meaning "nation," "people." Here referring to foreign nations in general, and specifically possibly to the pagan nations surrounding Israel and Egypt.
• of the nations (מִבַּחוּרֵי הַגּוֹיִם / mibḥurei hagoyim): "from the choice ones/young men of the nations." This phrase implies that the judgment is severe enough to affect the best or most vigorous among the nations.
• and I (וַאֲנִיהֵן / va'anihen): Continuation of God's personal involvement, referring to "I will do unto them."
• will bring (אביא / evi): Again from the root bo, indicating God's bringing of judgment.
• upon (עַל / al): Preposition indicating the target or recipient of the action.
• her (אֹתָהּ / otah): The feminine singular pronoun, referring to Egypt.
• the sword (חֶרֶב / ḥerev): A sword, symbolizing warfare, destruction, and death.
• of the sword (חֶרֶב / ḥerev): Repetition of the word "sword" for emphasis, highlighting the violent nature of the destruction.
• of the oppressor (מְרִצֵּץ / meritz): Derived from the root ratzatz (רָצַץ), meaning "to crush," "to bruise," "to oppress." This refers to the ruthless aggressor or persecutor who will wield the sword against Egypt. Nebuchadnezzar is understood as this figure.
• and I (וַהֲשִׁמֹתִי / vaḥashimoti): "and I will make desolate." From the root shamam (שָׁמַם), meaning "to be desolate," "to be stunned," "to be destroyed." This emphasizes utter ruin.
• will make (אֶשֵּׁם / eshem): Meaning "to be desolate" or "to ruin." Another emphasis on total destruction.
• the sword (חֶרֶב / ḥerev): Again, highlighting the instrument of judgment.
• of devastation (מַשְׁחִית / mashḥit): "Destroyer." From the root shaḥat (שָׁחַת), meaning "to destroy," "to spoil," "to corrupt." Refers to a force or agent of utter destruction.

Words-group analysis:

• "the evil one of the nations": This signifies a supreme and unique calamity that surpasses anything normally experienced by nations, suggesting a pinnacle of God's judgment.
• "and I will bring the sword of the sword of the oppressor": The repetition of "sword" implies the absolute finality and overwhelming power of the destructive force that will be unleashed. "The oppressor" points to the agent of God's judgment, likely Babylon.
• "and I will make desolation desolation": The doubling of "desolation" in the Hebrew (hushomti eshem) strongly emphasizes the totality and permanence of Egypt's ruin, suggesting it will be utterly emptied and devoid of life and presence.

Ezekiel 30 11 Bonus Section

The concept of nations experiencing judgment at the hands of other nations is a recurring theme in the Old Testament, illustrating God's active governance of world affairs. The language used to describe Egypt's fate—utter desolation and being crushed by an oppressor—mirrors earlier prophecies against other empires such as Assyria (Isaiah 14) and Babylon itself in later prophetic passages. The judgment upon Egypt serves not only as a historical prediction but also as a theological statement about the consequences of national pride, idolatry, and oppression. The imagery of a fierce sword wielded by a relentless oppressor is potent, painting a picture of the brutal efficiency with which God can execute His judgment when necessary.

Ezekiel 30 11 Commentary

This verse articulates God's direct intervention to bring a singular, devastating judgment upon Egypt, carried out by a brutal aggressor, likely the Babylonian Empire led by Nebuchadnezzar. The repeated emphasis on "sword" and "desolation" underscores the thoroughness of the destruction intended for Egypt, signifying the removal of its power, influence, and population. It highlights that God is the ultimate orchestrator of justice, even using oppressive nations to carry out His sovereign will against those who oppose Him or His people. For the Israelites in exile, this would have been a powerful reassurance that God remained sovereign and would ultimately deal with those who mistreated them.