Ezekiel 3:24 kjv
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
Ezekiel 3:24 nkjv
Then the Spirit entered me and set me on my feet, and spoke with me and said to me: "Go, shut yourself inside your house.
Ezekiel 3:24 niv
Then the Spirit came into me and raised me to my feet. He spoke to me and said: "Go, shut yourself inside your house.
Ezekiel 3:24 esv
But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, "Go, shut yourself within your house.
Ezekiel 3:24 nlt
Then the Spirit came into me and set me on my feet. He spoke to me and said, "Go to your house and shut yourself in.
Ezekiel 3 24 Cross References
Verse | Text | Reference |
---|---|---|
Spirit Empowerment/Enablement | ||
Judg 14:6 | Then the Spirit of the LORD rushed upon him... | Spirit empowering Samson for strength |
1 Sam 10:6 | Then the Spirit of the LORD will rush upon you, and you will prophesy... | Spirit empowering Saul to prophesy |
Isa 61:1 | The Spirit of the Lord GOD is upon me, because the LORD has anointed me.. | Spirit empowering the servant of the Lord |
Joel 2:28 | "And afterward, I will pour out My Spirit on all mankind..." | Spirit outpouring in the last days |
Zech 4:6 | "Not by might nor by power, but by My Spirit," says the LORD... | God's work done by His Spirit |
Acts 2:4 | And they were all filled with the Holy Spirit and began to speak... | Spirit empowering apostles on Pentecost |
2 Tim 1:7 | For God has not given us a spirit of fear, but of power... | Spirit gives power, love, and discipline |
Divine Communication & Instruction | ||
Exod 3:4 | God called to him from within the bush, "Moses, Moses!" | God speaks directly to Moses |
1 Sam 3:10 | And the LORD came and stood, and called as at other times, "Samuel, Samuel!" | God speaks to young Samuel |
Jer 1:9 | Then the LORD reached out His hand and touched my mouth and said... | God commissions Jeremiah with His word |
Acts 22:18 | "And I saw Him, saying to me, 'Make haste and get out of Jerusalem...'" | Divine instruction for Paul to leave |
Heb 1:1 | God, after He spoke long ago to the fathers in the prophets... | God's ongoing communication through prophets |
Confinement/Withdrawal/Seclusion | ||
Exod 3:10 | "Therefore go now, and I will send you to Pharaoh..." | Initial call to go forth, contrasting Ezekiel |
1 Ki 19:8 | So he arose and ate and drank, and went in the strength... to Horeb... | Elijah's solitary journey for divine encounter |
Ps 27:5 | For in the day of trouble He will conceal me in His tabernacle... | God's protection through seclusion |
Isa 26:20 | Come, my people, enter into your rooms And close your doors behind you... | Call for temporary divine protection in hiding |
Lam 3:28 | Let him sit alone and be silent, because God has laid it on him. | Sitting in solitary humility |
Matt 4:1 | Then Jesus was led up by the Spirit into the wilderness... | Jesus' period of solitude for temptation/preparation |
Acts 9:26 | When he came to Jerusalem, he tried to associate with the disciples... | Paul's early post-conversion solitude (Gal 1:17-18) |
Obedience & Symbolic Acts | ||
Gen 6:22 | Thus Noah did; according to all that God had commanded him, so he did. | Complete obedience to specific commands |
Isa 20:2-3 | At that time the LORD spoke through Isaiah the son of Amoz... went naked... | Isaiah's symbolic, difficult actions |
Jer 19:10-11 | "Then you shall break the jar in the sight of the men..." | Jeremiah's symbolic acts of judgment |
Hos 1:2-3 | When the LORD first spoke through Hosea, the LORD said to Hosea... | Hosea's controversial symbolic marriage |
Ezekiel 3 verses
Ezekiel 3 24 Meaning
Ezekiel 3:24 describes a pivotal moment in the prophet Ezekiel's commission where God's Spirit supernaturally enables him after a vision, leading to a direct divine command for him to withdraw and seclude himself within his house. This instruction signifies a period of divine control over the prophet's immediate actions, likely for preparation, symbolic purposes for the exiles, or a demonstration of God's sovereignty over His messenger's immediate ministry.
Ezekiel 3 24 Context
Ezekiel 3:24 directly follows Ezekiel's profound experience of falling on his face, overwhelmed by the sight of the glory of the LORD (Ezek 3:23), reminiscent of his initial vision by the Kebar River (Ezek 1:28). In chapter 3, Ezekiel has been called as a watchman for Israel, given a scroll to eat symbolizing the assimilation of God's word, and warned of the dire consequences for failing his commission. The verse serves as a transition point: having received the commission and its warnings, Ezekiel is now being prepared for its actualization. The command to shut himself in his house immediately precedes a period where he would be mute, except when God desired him to speak, and bound by ropes—a period of both symbolic confinement for the exiles and personal, disciplinary preparation for Ezekiel himself (Ezek 3:25-27). This confinement represents God's strategic control over His prophet's initial public presentation.
Ezekiel 3 24 Word analysis
- Then (וַתָּבֹ֣א - vatavoh): A temporal conjunction, indicating sequence. It signals the immediate consequence of Ezekiel falling on his face (Ezek 3:23), highlighting God's immediate action in response to Ezekiel's submission or overwhelming awe.
- the Spirit (רוּחַ - ruakh): Refers to the Holy Spirit, the animating power and presence of God. In Hebrew, ruakh can mean wind, breath, or spirit. Here, it signifies the divine empowering agency vital for a prophet to stand, hear, and obey God's command. This Spirit is the source of prophetic inspiration and strength throughout the Old and New Testaments.
- entered into me (בִּי וַתַּעֲמִידֵ֤נִי - bi vatata'amidéni): Lit. "in me," denoting an intimate and direct infusion of the Spirit. This is not just an external presence but an internal, empowering occupation.
- and set me on my feet (וַתַּעֲמִידֵ֤נִי - vatata'amidéni): This phrase explicitly reverses Ezekiel's previous state of falling on his face. It signifies physical and spiritual enablement, restoring him from a position of humility or prostration to one of readiness and strength to receive and obey divine instruction. It represents the Spirit's power to elevate and empower for service.
- and He spoke (וַיְדַבֵּ֤ר - vay'daber): Emphasizes direct and personal communication from God. The Hebrew root davar often refers to speech, word, or matter, indicating the divine utterance is clear and weighty, a personal address from the Almighty.
- with me (אֹתִ֥י - oti): Highlights the intimate and personal nature of the divine dialogue. God addresses Ezekiel directly and personally.
- and said to me (וַיֹּ֣אמֶר אֵלַ֔י - vayomer elai): A common introductory phrase for divine commands or important declarations. It reinforces the authoritative nature of what is to follow.
- Go (לֵ֖ךְ - lekh): A direct, imperative command, demanding immediate action from Ezekiel. This verb root implies a movement away, signifying a change in location or activity.
- shut yourself (הִסָּגֵ֖ר - hissager): A Niphal imperative, with a reflexive sense, meaning "cause yourself to be shut" or "be shut up." This is a strong, intentional command for self-confinement. It is not merely an option but an explicit divine directive for a period of deliberate withdrawal.
- inside your house (בֵּיתֶֽךָ - beit'cha): Specifies the location of the confinement as Ezekiel's personal dwelling. This makes the seclusion practical and tangible, tying his prophetic actions directly to his living situation within the exiled community.
Words-Group Analysis:
- "The Spirit entered into me and set me on my feet": This sequence illustrates divine empowerment and enablement. It's not Ezekiel's strength, but God's Spirit acting in him and for him, physically and spiritually preparing him to receive the subsequent challenging commands. It emphasizes God's sovereign initiative in preparing His servants for their unique ministries, often requiring a supernatural work to overcome human weakness or awe.
- "and He spoke with me and said to me": This pairing emphasizes the directness, clarity, and authority of God's communication to Ezekiel. The repetition underscores the unmistakable source of the ensuing command—it is a personal, specific word from the Almighty. This kind of intimate dialogue highlights God's purposeful relationship with His prophets, ensuring no misunderstanding regarding their mission.
- "Go, shut yourself inside your house": This is a stark, counter-intuitive command for a prophet commissioned as a "watchman." Typically, a prophet's role is public proclamation. This directive signifies a period of enforced withdrawal. It serves either as a time of specific preparation and isolation before public ministry begins in full, a symbolic act reflecting the impending siege and "shutting in" of Jerusalem, or a period of God’s sovereign control over His prophet's public availability. It immediately signals that Ezekiel's ministry will be marked by unconventional and often difficult acts of obedience.
Ezekiel 3 24 Bonus section
The command to "shut yourself inside your house" in Ezekiel 3:24 immediately precedes Ezekiel's period of muteness (Ezek 3:26). These two elements are deeply intertwined. His house confinement and selective inability to speak would become powerful symbolic acts in themselves, acting as a visual sermon to the skeptical exiles about their impending judgment and "silencing" during the siege of Jerusalem. This period of withdrawal for Ezekiel can be paralleled with other instances in the Bible where God's chosen servants undergo a period of seclusion or private preparation before a major public ministry. Moses spent forty years in the wilderness, Elijah was by the brook Cherith and then in a cave, Jesus spent forty days in the wilderness, and Paul withdrew to Arabia after his conversion. Such times often serve to instill dependence on God alone, deepen spiritual understanding, and prepare the individual for the unique challenges of their divine calling. The emphasis on God speaking to Ezekiel underscores that this command is a deliberate and authoritative part of God's strategic plan for His prophet and for delivering His message to His people.
Ezekiel 3 24 Commentary
Ezekiel 3:24 marks a critical juncture in the prophet's journey, shifting from overwhelming vision to immediate, peculiar instruction. After experiencing the awe-inspiring glory of God, Ezekiel finds himself utterly reliant on the Spirit, who empowers him to rise from his prostrate position. This supernatural strength highlights that a prophet's ministry is fundamentally driven by divine power, not human capability. The subsequent command, "Go, shut yourself inside your house," is both immediate and paradoxical. For a newly commissioned watchman whose task is to speak for God, such an instruction for seclusion seems contrary to his mandate. However, this withdrawal is deeply symbolic. It prefigures the future siege of Jerusalem, where the inhabitants will be confined within their city walls. It also may indicate a necessary period of preparation, spiritual discipline, or even a period of God's sovereign withholding of His word from the rebellious people. Ezekiel's complete and unquestioning obedience, despite the unusual nature of the command, underscores the essential prophetic posture of humility and submission to God's will, even when God's ways defy human logic. This enforced seclusion is integral to the commencement of Ezekiel’s unique and difficult prophetic role among the exiles, setting the stage for subsequent symbolic acts of suffering and limited speech.