Ezekiel 29:7 kjv
When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
Ezekiel 29:7 nkjv
When they took hold of you with the hand, You broke and tore all their shoulders; When they leaned on you, You broke and made all their backs quiver."
Ezekiel 29:7 niv
When they grasped you with their hands, you splintered and you tore open their shoulders; when they leaned on you, you broke and their backs were wrenched.
Ezekiel 29:7 esv
when they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake.
Ezekiel 29:7 nlt
When Israel leaned on you,
you splintered and broke
and stabbed her in the armpit.
When she put her weight on you,
you collapsed, and her legs gave way.
Ezekiel 29 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 29:2 | "Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and all Egypt." | Ezekiel 29:2 (Direct Foretold) |
| Isaiah 19:1 | "The burden against Egypt. See, the Lord rides on a swift cloud, and will come into Egypt;" | Isaiah 19:1 (Judgment on Egypt) |
| Jeremiah 46:2 | "Against Egypt, against the army of Pharaoh Necho king of Egypt, which was by the River Euphrates in Carchemish, which was struck by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah, king of Judah." | Jeremiah 46:2 (Egyptian Defeat) |
| Jeremiah 43:10 | "Say to them, ‘Thus says the Lord of hosts, the God of Israel: “Behold, I will send and take Nebuchadnezzar the king of Babylon, My servant, and will set his throne on these stones that I have hidden, and he will spread his royal pavilion over them." | Jeremiah 43:10 (Babylonian Instrument) |
| Jeremiah 44:30 | "Thus says the Lord: ‘Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of his enemy, into the hand of those who sought his life.’" | Jeremiah 44:30 (Pharaoh's Fate) |
| Psalm 135:10 | "Who struck down the firstborn of Egypt, both of man and beast." | Psalm 135:10 (God's Power) |
| Amos 3:15 | "I will strike the winter house with the summer house; the houses of ivory shall perish, and the great houses shall have an end,” says the Lord." | Amos 3:15 (Judgment on Luxuries) |
| Revelation 11:8 | "And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified." | Revelation 11:8 (Egypt Symbolism) |
| Ezekiel 30:20 | "Yes, in the first year of the reign of those who invaded me. I will bring a sword upon the land of Egypt, and the nations shall tremble at the withdrawing of my hand from the land of Egypt." | Ezekiel 30:20 (Sword on Egypt) |
| Ezekiel 32:1 | "And it came to pass in the twelfth year, in the twelfth month, on the first day of the month, that the word of the Lord came to me, saying," | Ezekiel 32:1 (Judgment of Kings) |
| Isaiah 20:4 | "Then the Lord will proceed as at the Battle of Perazim and as at the Valley of Gibeon— To do His work, His unusual work; To bring to pass His act, His strange act, To consume and to bring to utter ruin those who practice devastating warfare." | Isaiah 20:4 (God's Unusual Acts) |
| Ezekiel 25:3 | "And say to the Ammonites, ‘Hear the word of the Lord God: Thus says the Lord God: “Because you said, ‘Aha!’ against My sanctuary when it was profaned, And against the land of Israel when it was desolate, And against the house of Judah when they went into exile," | Ezekiel 25:3 (Against nations) |
| Psalm 46:5 | "God is in the midst of her, She shall not be moved; God shall help her, And that right early." | Psalm 46:5 (God's protection) |
| John 11:25 | "Jesus said to her, 'I am the resurrection and the life. He who believes in Me, though he may die, he shall live.'" | John 11:25 (Life through Christ) |
| 1 Corinthians 15:55 | "'O Death, where is your sting? O Hades, where is your victory?'" | 1 Corinthians 15:55 (Victory over Death) |
| Revelation 1:18 | "But He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death." | Revelation 1:18 (Christ's Power) |
| Ezekiel 29:13 | "For thus says the Lord God: ‘At the end of forty years I will gather Egypt from the peoples among whom they were scattered." | Ezekiel 29:13 (Future Gathering) |
| Nahum 3:10 | "Yet she, too, was carried away into captivity, she went into exile; Her infants also were dashed in pieces at the head of every street; They cast lots for her honor, And all her princes were bound with chains." | Nahum 3:10 (Captivity of Cities) |
| Isaiah 45:7 | "I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.’" | Isaiah 45:7 (God's Sovereignty) |
| Hosea 10:6 | "It shall also be carried to Assyria As a present for a king Jareb. Ephraim shall receive shame, And Israel shall be ashamed of his own counsel." | Hosea 10:6 (Shame and Exile) |
| Lamentations 4:11 | "The Lord has accomplished His fury; He poured out His fierce anger, And he kindled a fire in Zion That devoured its foundations." | Lamentations 4:11 (God's Fury) |
Ezekiel 29 verses
Ezekiel 29 7 Meaning
This verse describes a prophecy concerning Pharaoh, king of Egypt. It foretells his weakness and the coming conquest of Egypt. Specifically, it states that the Lord God will bring a sword against him, causing him and his people to be cut off.
Ezekiel 29 7 Context
This verse is found within the book of Ezekiel, which primarily contains prophecies concerning the judgment of Judah and surrounding nations, as well as promises of future restoration. Chapter 29 specifically focuses on God's judgment against Pharaoh and Egypt. Historically, this prophecy was delivered during a period when Egypt was a significant power in the region, often influencing Judah's political decisions. God's message to Ezekiel served as a warning to Egypt for its pride and its potential interference with God's people. The prophecy indicates that Egypt, and its ruler Pharaoh, would be weakened and subjected to defeat.
Ezekiel 29 7 Word Analysis
- For (כִּ֣י - ki): A conjunction, indicating a reason or explanation for what preceded or what will follow. It introduces the cause of God's action.
- thus (כֹּה - koh): An adverb, signifying "in this manner" or "so." It points to the specific way the Lord will act.
- says (אָמַר - amar): The Hiphil imperfect of the verb "to say." It means "has said" or "declares."
- the (יְהוָה - YHWH): The covenant name of God, emphasizing His personal relationship with Israel and His faithfulness.
- Lord (אֱלֹהִים - Elohim): A plural noun used for God, often indicating majesty and power. Here, paired with YHWH, it signifies the Sovereign Lord.
- God (יְהוָה - YHWH): Repeated use of the covenant name to emphasize His authority.
- Behold (הִנֵּה - hinneh): An interjection commanding attention, used to draw the hearer to a significant event or declaration.
- I (אֲנִי - ani): The first-person singular pronoun, referring to God Himself.
- will bring (בָּא - ba'): The Qal infinitive construct, meaning "to come." Used here with the preposition 'el ('to'), it signifies bringing something "upon" or "against" something.
- a sword (חֶרֶב - chereb): A masculine noun referring to a sword, a weapon of war. It symbolizes judgment and destruction.
- against (עַל - al): A preposition indicating opposition or movement toward something.
- you (צְלִי — tseli): Though transliterated differently, it's "seli" in context, representing Pharaoh. This specific form refers to his arm, symbolizing his strength and power, making it a synecdoche for Pharaoh himself and his capability. The meaning here is specific to the arm, suggesting his power will be broken.
- and (וְ — ve): A conjunction connecting phrases or clauses.
- upon (עַל — al): Again, indicating the direction of the judgment.
- your (אַרְצְךָ — artseka): Referring to Egypt, the land associated with Pharaoh.
- land (אֶרֶץ — erets): The ground, the territory.
- and (וְ — ve): Conjunction.
- your (יַרְכוֹתֶיךָ — yirkoteika): Literally "your thighs" or "your loins." This is a vivid idiom symbolizing the entirety of Egypt, its foundational strength and its future generation. It implies a profound and debilitating blow.
- Egypt (מִצְרָיִם — Mitsrayim): The Hebrew name for Egypt.
Group Analysis:
- "Behold, I will bring a sword against you": This is a direct declaration of God's intention to bring judgment through military force. The "sword" is a metaphor for conquest and destruction.
- "and against your land": The judgment is not just upon Pharaoh but also upon Egypt itself, indicating a widespread catastrophe.
- "and against your loins, O Egypt": The phrase "against your loins" (יַרְכוֹתֶיךָ) is particularly strong. In ancient thought, the loins were associated with procreation and strength. Therefore, striking Egypt's loins signifies breaking its reproductive capacity, its future potential, and its inherent might. It’s a crippling blow to the very core of the nation.
Ezekiel 29 7 Bonus Section
The prophecy concerning Pharaoh's weakened "arm" and the striking of Egypt's "loins" has been interpreted in various ways, including literal military defeats, economic ruin, and spiritual stagnation. The specific mention of Pharaoh's arm can be understood as the disabling of his military strength and the disruption of his foreign policy maneuvers, which often involved aligning with other nations or supporting Judah. The striking of Egypt's "loins" speaks to a deeper, more fundamental incapacitation of the nation, affecting its ability to produce, grow, and sustain itself. The forty-year period mentioned in later verses (Ezekiel 29:13) suggests a long period of subjugation and exile for Egypt, highlighting the thoroughness of God's judgment. The prophetic motif of a nation's strength being like an arm or loins is consistent with other prophetic language that personifies nations and their attributes.
Ezekiel 29 7 Commentary
This verse is a pivotal declaration of divine judgment upon Pharaoh and Egypt. The use of "Behold" emphasizes the gravity and certainty of the coming invasion. God directly states His intention to bring a sword, symbolizing military conquest and destruction. The specific targets, "you" (Pharaoh) and "your land" (Egypt), indicate that the judgment will affect the ruler and the entire nation. The phrase "against your loins, O Egypt" is a potent idiom suggesting a devastating blow that will cripple Egypt's strength, vitality, and future. This prophecy aligns with other biblical pronouncements against Egypt, portraying God's sovereignty over all nations, including the powerful Egyptian empire. It underscores that no nation, no matter its might, is beyond God's judgment when it acts against His purposes or oppresses His people.