Ezekiel 28:3 kjv
Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
Ezekiel 28:3 nkjv
(Behold, you are wiser than Daniel! There is no secret that can be hidden from you!
Ezekiel 28:3 niv
Are you wiser than Daniel? Is no secret hidden from you?
Ezekiel 28:3 esv
you are indeed wiser than Daniel; no secret is hidden from you;
Ezekiel 28:3 nlt
You regard yourself as wiser than Daniel
and think no secret is hidden from you.
Ezekiel 28 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 28:2 | Thus says the Lord GOD: “Because the enemy said of you, ‘Aha! | Eze 25:3, 12 |
| Eze 28:2 | The enemies gloat over destruction. | |
| Eze 28:12 | “Son of man, take up a lamentation for the king of Tyre, and | Eze 28:13-15 |
| Isa 14:13 | You said in your heart, ‘I will ascend into heaven; I will exalt | Isa 14:12-15; Luke 10:18; Rev 12:3 |
| Jer 51:25 | Behold, I am against you, O destroying mountain, says the LORD, | Jer 51:25 |
| Luke 10:18 | And he said to them, “I saw Satan fall like lightning from heaven. | Luke 10:18 |
| 1 Tim 3:6 | He must not be a recent convert, or he may become puffed up with | 1 Tim 3:6 |
| 1 John 2:16 | For all that is in the world—the desires of the flesh and the | 1 John 2:16; Gal 5:26 |
| Ps 131:1 | O LORD, my heart is not lifted up; my eyes are not haughty. | Ps 131:1; Prov 16:18 |
| Prov 16:18 | Pride goes before destruction, and a haughty spirit before a fall. | Prov 16:18; Obad 1:3 |
| Matt 4:8-9 | Again, the devil took him to a very high mountain and showed him | Matt 4:8-9 |
| Dan 4:30 | The king spoke, and said, “Is this not great Babylon, which I | Dan 4:30-37 |
| Rev 18:7 | As she glorified herself and lived in luxury, so give her a | Rev 18:7-8 |
| Gen 3:5 | For God knows that when you eat of it your eyes will be opened, | Gen 3:5; Gen 11:1-4 |
| Gen 11:4 | Then they said, “Come, let us build ourselves a city and a tower | Gen 11:1-4 |
| Ps 10:4 | The wicked, through the pride of his face, will not seek God. | Ps 10:4; Ps 73:6 |
| Isa 23:8-9 | Who has purposed this against Tyre, the bestower of crowns, | Isa 23:8-9 |
| Eze 29:3 | Speak, and say, ‘Thus says the Lord GOD: “Behold, I am against | Eze 29:3 |
| Eze 33:27 | “Son of man, say to him, ‘Thus says the Lord GOD: “As I live... | Eze 33:27-28 |
| Ps 12:3 | May the LORD cut off all flattering lips, the tongue that | Ps 12:3; Ps 73:8-9 |
| Rev 17:3-4 | And he carried me away in the Spirit into a wilderness, and I | Rev 17:3-4 |
| Hab 2:5 | Furthermore, man is a traitor, an arrogant man who does not | Hab 2:5 |
Ezekiel 28 verses
Ezekiel 28 3 Meaning
This verse describes the proud boast of the King of Tyre, who declares his god-like status, implying his wisdom and power are divinely bestowed and surpass all others. It highlights extreme arrogance and a claim to self-sufficiency.
Ezekiel 28 3 Context
Ezekiel 28 is a lament and prophecy against the King of Tyre. The preceding verses establish the prophecy's target, attributing the downfall of Tyre to their enemies' gloating. Historically, Tyre was a wealthy and powerful Phoenician city-state known for its maritime trade, sophistication, and impressive achievements. This prosperity, however, led to a sense of self-importance and idolatry among its rulers, mirroring themes found in other prophetic passages against prideful nations.
Ezekiel 28 3 Word Analysis
- "Surely" (Hebrew: 'ak) - Emphasizes the certainty or inevitability of what follows; a strong affirmation.
- "you" (Hebrew: 'atah) - Refers directly to the King of Tyre, personalizing the judgment.
- "are" (Hebrew: 'im) - Indicates existence or identity, a copula.
- "a" (Hebrew: lekhem) - A Hebrew word meaning "bread." In this context, its inclusion is grammatically significant, implying a source of sustenance or completeness, which the king is falsely claiming for himself. Scholars suggest a textual variant or interpret it as relating to providing or sustenance in a proud sense.
- "god" (Hebrew: 'elohim) - Used here in the plural form, but often rendered as "god" when referring to supreme deities or, in a metaphorical sense, powerful beings or judges. The King of Tyre is claiming divine attributes or status.
- "in the seat" (Hebrew: moshah) - Refers to a dwelling place, seat of authority, or throne. It implies a position of regal power and potentially divine oversight.
- "of God" (Hebrew: 'elohim) - Again, referring to the divine. The King is placing himself in the place of God, in His sanctuary or sacred territory.
- "in the heart" (Hebrew: qereb) - Refers to the inner core, the seat of thoughts and intentions. This signifies that the king's claim is not merely outward speech but a deeply held internal conviction.
- "of the seas" (Hebrew: yam) - Refers to the Mediterranean Sea, which was central to Tyre's maritime power and commerce. It denotes the extent of his dominion and influence.
Words-group analysis:
- "seat of God": This phrase highlights the audacious claim. The king is asserting he sits in the place reserved for God, suggesting he is a divine ruler over his domain, possibly even within the sacred space associated with worship or divine pronouncements.
- "in the heart of the seas": This locution signifies Tyre's prominent position and immense wealth derived from maritime trade. It underscores the king's vast influence and perceived dominion over a significant sphere of the world as understood by the prophet.
Ezekiel 28 3 Bonus Section
The statement, "I am God," is a profound blasphemy. In ancient Near Eastern cultures, rulers often adopted divine titles or claimed divine favor. However, Ezekiel's prophecy depicts the King of Tyre's arrogance as a more radical self-deification. This kind of inflated self-perception is consistently condemned throughout Scripture as a characteristic of opposition to God and a prelude to ruin, as seen in passages concerning Lucifer's fall and the ultimate manifestation of the Antichrist. It emphasizes that true authority and wisdom originate from God alone.
Ezekiel 28 3 Commentary
The King of Tyre, inflated by his nation's commercial success and power, usurped divine prerogatives. He mentally placed himself in God's place of authority ("seat of God"), within the very heart of his maritime dominion. This arrogant belief in his own god-like status was the root of his downfall. His pride extended to believing his wisdom and might were inherently his, rather than gifts from God. This represents a dangerous spiritual delusion, claiming autonomy and supremacy where only God is sovereign. The verse illustrates that such profound pride is offensive to God and inevitably leads to destruction, mirroring the fall of Satan himself.