Ezekiel 28:25 kjv
Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.
Ezekiel 28:25 nkjv
'Thus says the Lord GOD: "When I have gathered the house of Israel from the peoples among whom they are scattered, and am hallowed in them in the sight of the Gentiles, then they will dwell in their own land which I gave to My servant Jacob.
Ezekiel 28:25 niv
"?'This is what the Sovereign LORD says: When I gather the people of Israel from the nations where they have been scattered, I will be proved holy through them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob.
Ezekiel 28:25 esv
"Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob.
Ezekiel 28:25 nlt
"This is what the Sovereign LORD says: The people of Israel will again live in their own land, the land I gave my servant Jacob. For I will gather them from the distant lands where I have scattered them. I will reveal to the nations of the world my holiness among my people.
Ezekiel 28 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 28:25 | Thus says the Lord GOD: Behold, I am coming against you, and will bring my sword out of its sheath, and will cut off from you both righteous and wicked. | God's judgment upon adversaries of Israel |
| Isaiah 10:5-6 | Woe to Assyria, the rod of my anger, and the staff that is in their charge, my indignation! Against a godless nation I send him, and against the people of my wrath I give him a command, to devote them to the sword... | Judgment on Assyria as God's instrument |
| Jeremiah 15:2-3 | And when they say to you, ‘Where shall we go?’ then you shall say to them, ‘Thus says the LORD: Those who are for death, to death, and those who are for the sword, to the sword; those who are for famine, to famine, and those who are for captivity, to captivity.’ | God's differentiated judgments based on destiny |
| Jeremiah 47:6-7 | Ah, sword of the LORD! How long until you are quiet? Put yourself into your scabbard; rest and be still! How can you be quiet, since the LORD has commissioned you? Against Ashkelon and against the seacoast he has appointed it. | The sword as God's commissioned instrument |
| Psalms 11:6 | Let evil wicked men fall upon their necks. | God's direct retribution against the wicked |
| Zechariah 11:10 | And I took my staff, Fancy, and broke it, to annul the covenant that I had made with all the peoples. | Symbol of covenant broken and restored |
| Ezekiel 37:21-22 | Then say to them, Thus says the Lord GOD: Behold, I will take the sons of Israel from the nations among which they have gone, and I will gather them from all around, and bring them to their own land. And I will make them one nation in the land, on the mountains of Israel... | Prophecy of Israel's reunification and restoration |
| Isaiah 11:11-12 | In that day the Lord will extend his hand a second time to recover the remnant of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. He will raise a banner for the nations, and gather the outcasts of Israel, and scatter the dispersed of Judah from the four corners of the earth. | Gathering the dispersed people of Israel |
| Amos 9:14-15 | I will bring back from captivity my people Israel, and they shall build up the ruined cities and inhabit them; they shall plant vineyards and eat their fruit. I will plant them on their own soil, and they shall never again be plucked up out of the land that I have given them,” says the LORD your God. | Restoration of captives and secure habitation |
| Luke 21:24 | And they will fall by the edge of the sword and be led captive into all the nations, and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. | Gentiles' oppression and eventual end |
| Revelation 18:20 | Rejoice over her, O heaven, and you saints and apostles and prophets, because God has given your judgment against her! | Heavenly rejoicing over God's judgment |
| Revelation 19:11-16 | Then I saw heaven opened, and behold, a white horse! And he who sat upon it is called Faithful and True, and in righteousness he judges and makes war...And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. | Christ's final judgment and rule |
| Isaiah 2:4 | He shall judge between the nations, and shall rebuke many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. | Nations under God's judgment and universal peace |
| Psalm 76:10 | Surely the wrath of man shall praise you; the remainder of wrath you will restrain. | God's sovereignty over human wrath |
| Proverbs 16:7 | When a man's ways please the LORD, he makes even his enemies to be at peace with him. | Peace through pleasing God |
| Jeremiah 50:34 | Their Redeemer is strong; the LORD of hosts is his name. He will by no means plead their cause, for he will bring a drought on their waters and dry up their rivers. | God's power to redeem and judge |
| Hosea 2:18 | And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will break the bow, the sword, and the battle out of the land, and I will make them lie down securely. | God establishing peace and security |
| Joel 3:10 | Beat your plowshares into swords, and your pruning hooks into spears; let the weak say, “I am strong.” | A reversal of peace into warfare |
| Isaiah 60:18 | Violence shall no more be heard in your land, nor destruction or ruin within your borders; you shall call your walls Salvation, and your gates Praise. | Future peace and security for Jerusalem |
| Ezekiel 34:28 | And they shall never again be a prey to the nations, nor shall the beasts of the earth devour them. They shall dwell with none to make them afraid. | Deliverance from future threats |
Ezekiel 28 verses
Ezekiel 28 25 Meaning
This verse speaks of God's ultimate triumph and vindication over His enemies. It signifies the restoration and establishment of Israel as a secure and recognized nation, signifying a new era of peace and prosperity under God's direct rule.
Ezekiel 28 25 Context
This verse is part of a larger prophetic oracle in Ezekiel chapter 28. While chapter 28 is famously interpreted by many as having a dual fulfillment, referring initially to the King of Tyre and symbolically to Satan's rebellion, this specific verse points to a future historical and eschatological restoration for Israel. It comes after the denunciation of judgment against nations that oppressed or plotted against Israel. The oracle establishes a theme of God's faithfulness to His covenant people despite their own failings and the attacks of surrounding nations. The ultimate intent is to portray God's power to deliver, restore, and secure His people, establishing a new reality of peace and recognition.
Ezekiel 28 25 Word Analysis
- And (וְ - wə): A conjunction, commonly translated as "and," connecting clauses and indicating continuation or consequence. Here it links God's coming action to the previous pronouncements of judgment.
- I (אֲנִי - ’ănî): The first-person singular pronoun, emphasizing God's personal involvement and agency in the coming actions.
- am coming (בָּא - bā’): Present participle of the verb "to come." It conveys a sense of immediate and definite action.
- against (אֶל - ’el): A preposition indicating direction, "to," "toward," or "against." Here it signifies opposition.
- you (תֵּיכֶם - tîḵem): Plural second-person pronoun, referring back to the collective group of nations or peoples hostile to Israel previously addressed.
- and (וְ - wə): Conjunction, continuing the sentence.
- will bring (הֹוצֵאתִי - hôwṣē’tî): Piel (causative) perfect of the verb יצא (yāṣā’), meaning "to cause to go forth" or "to bring out." The first-person singular suffix indicates God will actively bring it forth.
- my (מְשַׁלְשֵׁלִי - məšālšəlî): Not present in the Masoretic Text of Ezekiel 28:25. This appears to be a misunderstanding or typo. The phrase is "my sword" (חַרְבִּי - ḥarḇî). The construct form is חֶרֶב (ḥereḇ), "sword," with the first-person singular possessive suffix י (-î), meaning "my sword."
- sword (חַרְבִּי - ḥarḇî): The Hebrew word for "sword." In the Old Testament, the sword is often a symbol of divine judgment, war, and destruction, but also of righteous power and defense.
- out (מִמְּּלֹיטֶנָה - mimməlôṭênâ): A preposition (מִן - min) meaning "from," followed by an implied or lost word that would typically mean "its sheath" or "its lodging." The Masoretic text reads מִן־ שְׂרִיתָהּ (min-śərîṯâ), "from its sheath" or "from its lodging."
- of its sheath (שְׂרִיתָהּ - śərîṯâ): Feminine singular noun (שְׂרִית - śərîṯ) meaning "sheath," "lodging," or "protection," with the third-person feminine singular possessive suffix (ָה - â) referring to the sword.
- and (וְ - wə): Conjunction.
- will cut off (וְגָמַעְתִּי - wəğāmǎ‘tî): Conjugation of the verb גָּמַע (gāma‘), meaning "to swallow up," "to drink down," "to cut off," or "to exterminate." Here, it signifies complete eradication. The Niphal (passive) or Hiphil (causative) is expected for "cut off," but the verb גמא itself implies decisive action. A common verb for cutting off in this context is כָּרַת (kārat). The Masoretic text here uses וְגַדַּעְתִּי (wəğadda‘tî), from גדע (gada'), meaning "to cut off" or "to hew down," signifying a violent and decisive removal.
- from you (מִמֶּנּוּ - mimmennû): "from him" or "from it." This should correctly be "from you" (מִכֶּם - mikem, or in a singular address context, מִמֶּךָ - mimmeḵā, or מִמֵּךְ - mimmeḵ). Assuming the "you" remains plural as in the first part of the verse, it refers to the hostile nations.
- both righteous (צַדִּיק וְרָשָׁע - ṣaddîq wərāšā‘): This literally translates to "righteous and wicked." The phrase "righteous and wicked" here describes those within the hostile nations being judged, indicating a comprehensive judgment where both adherence to or deviation from righteousness among the enemies of God's people does not grant immunity. It's a stark portrayal of thoroughness in judgment, where consequences are severe and encompass all within the targeted entity.
Words-group by words-group analysis
- "Behold, I am coming against you": This is a declaration of God's imminent and direct action, not just observation but personal involvement in the judgment.
- "and will bring my sword out of its sheath": This idiom emphasizes the full release and deployment of God's judgment, prepared and now fully unleashed. The sword signifies divine punitive action.
- "and will cut off from you both righteous and wicked": This powerful statement asserts that God's judgment upon those who oppose Him will be absolute and indiscriminate in its reach, affecting everyone within the targeted group. The "righteous" here might refer to those who were outwardly aligned with or passively associated with the opposing nations, yet included in the divine reckoning due to their context or lack of positive opposition to evil.
Ezekiel 28 25 Bonus Section
The oracle against Tyre in Ezekiel 28 is often seen as a typological prophecy. The initial focus on the earthly king of Tyre and his pride, his judgment, and fall, is understood by many to also foreshadow the ultimate fall of Satan (Lucifer) who fell due to similar pride and rebellion against God. Therefore, while this verse speaks to the historical dismantling of hostile nations and the eventual physical restoration of Israel, its deeper theological implication connects to the final spiritual victory of God over all forces of evil and opposition, ensuring complete and everlasting security for His redeemed. The sword brought out of its sheath can also be seen as pointing to Christ in His conquering glory, as described in Revelation.
Ezekiel 28 25 Commentary
Ezekiel 28:25 functions as a concluding assurance within a larger section that promises ultimate vindication for Israel. While prior verses dealt with the judgment of nations like Tyre and Egypt, this verse looks toward the future restoration of Israel's security and renown. It assures God's people that He will actively intervene on their behalf, bringing an end to their enemies and their oppression. The phrase "cut off from you both righteous and wicked" highlights the thoroughness of God's judgment against those who oppose Him and His people. This promise is not about individual salvation or damnation in a modern sense, but about the historical and national dismantling of powers that threatened God's covenant people. The ultimate fulfillment of this promise is seen in the establishment of God's kingdom, where all opposition will be vanquished and His people will dwell in eternal peace.