Ezekiel 28 25

Ezekiel 28:25 kjv

Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.

Ezekiel 28:25 nkjv

'Thus says the Lord GOD: "When I have gathered the house of Israel from the peoples among whom they are scattered, and am hallowed in them in the sight of the Gentiles, then they will dwell in their own land which I gave to My servant Jacob.

Ezekiel 28:25 niv

"?'This is what the Sovereign LORD says: When I gather the people of Israel from the nations where they have been scattered, I will be proved holy through them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob.

Ezekiel 28:25 esv

"Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob.

Ezekiel 28:25 nlt

"This is what the Sovereign LORD says: The people of Israel will again live in their own land, the land I gave my servant Jacob. For I will gather them from the distant lands where I have scattered them. I will reveal to the nations of the world my holiness among my people.

Ezekiel 28 verses

Ezekiel 28 25 Meaning

Ezekiel 28:25 proclaims a future divine intervention where the Lord God will regather the dispersed "house of Israel" from Gentile nations. Through this miraculous restoration, God's inherent holiness will be conspicuously displayed among the very nations who witnessed their dispersion and exile. Consequently, Israel will securely inhabit the ancestral land originally promised to Jacob, thereby experiencing lasting peace and fulfilling ancient covenants.

Ezekiel 28 25 Context

Ezekiel 28 begins with a prolonged pronouncement of judgment against the king of Tyre, renowned for his pride, wisdom, and material wealth, comparing him to Lucifer in his fall. This is followed by a shorter oracle against Sidon. These condemnations underscore the divine judgment against powerful Gentile nations that oppose God or boast in their own might. Verse 25 then represents an abrupt and significant shift, pivoting from prophecies of destruction for surrounding nations to a promise of hope and restoration for Israel. This striking contrast serves as a powerful declaration of God's covenant faithfulness amidst the despair of the Babylonian exile. Historically, both the northern and southern kingdoms of Israel had been scattered by foreign powers, causing them to question God's power and ability to fulfill His promises. This verse directly addresses that spiritual despondency, reaffirming God's ultimate sovereignty over all nations and His unwavering commitment to His people, assuring them that their dispersion is temporary and will be reversed by His mighty hand.

Ezekiel 28 25 Word analysis

• Thus says the Lord GOD: The phrase (כֹּה אָמַר אֲדֹנָי יְהוִה, Koh amar Adonai YHVH) is a classic prophetic formula, conveying that the message originates directly from God. Adonai (Lord) denotes His absolute mastership, while YHVH (Yahweh, often rendered GOD) emphasizes His personal, covenant-keeping relationship and His unchanging nature.

• When I gather: The Hebrew verb וְקִבַּצְתִּי (w'qibbatzti) is in the Piel stem, signifying an intensive or active gathering, highlighting God's direct, purposeful, and powerful initiation of this ingathering of His dispersed people.

• the house of Israel: בֵּית יִשְׂרָאֵל (beit Yisrael) refers to the unified collective of the nation of Israel, signifying both the historically separated Northern and Southern Kingdoms as one people in God's redemptive plan.

• from the peoples among whom they are scattered: מִן־הָעַמִּים אֲשֶׁר נָפֹצוּ־שָׁם (min-ha'ammim asher nafotzu-sham) identifies the global scope of Israel's dispersion (nafotsu from pûts meaning to scatter widely) and the goyim (Gentile nations) from whom they will be recovered.

• and I manifest My holiness in them: וְנִקְדַּשְׁתִּי בָם (w'niqdashti bam) uses the Niphal stem of qadash (to be holy/sanctified), meaning "I will be sanctified/made holy." It signifies God revealing His own sacred, unique, and set-apart nature to the world through His dealings with and in Israel. This manifestation is God-centered, showcasing His character.

• in the sight of the nations: לְעֵינֵי הַגּוֹיִם (l'eynei hagoyim) indicates a public, observable, and unmistakable display of God's power and faithfulness to all Gentile peoples, acting as a global witness and vindication of His divine glory.

• then they shall dwell: וְיָשְׁבוּ (w'yashvu from yāshav) denotes secure, permanent, and peaceful settlement. This stands in stark contrast to their current condition of exile, wandering, and insecurity.

• in their own land: עַל־אַדְמָתָם ('al-admatam) refers to their divinely designated, ancestral territory, emphasizing the promise of ownership and an enduring heritage.

• which I gave to My servant Jacob: אֲשֶׁר נָתַתִּי לְעַבְדִּי לְיַעֲקֹב (asher natatti l'avdi l'Ya'aqov) highlights the divine origin and irrevocable nature of the land grant. The phrase "My servant Jacob" affirms God's continued covenantal relationship and elective purpose for Israel, identifying them by their patriarchal origin.

• Words-group analysis:

  • "Thus says the Lord GOD: 'When I gather...'": This powerfully affirms the certainty and divine origin of the prophecy. It establishes that this future event is entirely God's initiative, showcasing His omnipotent will and faithful commitment to His covenants, irrespective of human conditions or actions.
  • "from the peoples among whom they are scattered, and I manifest My holiness in them": This phrase ties together Israel's physical restoration with God's theological purpose. The act of gathering a dispersed people demonstrates God's unique power and faithfulness, making Him qadosh (holy/set apart) in the eyes of the very nations who saw Israel's defeat and assumed their God was weak.
  • "then they shall dwell in their own land which I gave to My servant Jacob": This guarantees the enduring security and foundation of the promised future. It directly links the post-exilic dwelling to the ancient, irrevocable covenant made with Jacob (and Abraham), ensuring permanence and legitimacy to their inheritance as a divine grant, not a human achievement.

Ezekiel 28 25 Bonus section

This verse encapsulates a fundamental aspect of biblical prophecy concerning Israel: God's dealings with His chosen people often serve as a grand display of His character to the entire world. The holiness God manifests is not merely His ethical purity but His utterly unique power, sovereignty, and faithfulness in fulfilling His ancient promises despite Israel's historical unfaithfulness. The inclusion of My servant Jacob emphasizes that this restoration is a matter of God's unchangeable election and covenant, rather than Israel's merit. It assures Israel that their identity and future are secure in God's promises. The shift from global judgment to Israel's salvation reveals a layered divine plan where divine justice upon the proud, self-sufficient nations precedes or accompanies the redemptive work for His people, demonstrating God's ultimate control over all history and nations.

Ezekiel 28 25 Commentary

Ezekiel 28:25 provides a pivotal shift in the prophet's message, moving from God's judgment upon the nations, particularly Tyre's pride, to a beacon of hope and a profound promise for Israel. While they endured the harsh realities of exile, God assures them that their dispersion is not abandonment, nor is it His final word. The promise centers on God's active, personal intervention to gather His people. The phrase I manifest My holiness in them is crucial; it means God's unique, set-apart, and faithful character will be conspicuously displayed through Israel's restoration. This act will be in the sight of the nations, correcting any false notions that Israel's God was powerless to protect them. The culmination is their dwelling in their own land, not as a human accomplishment but as a divine gift, linked intrinsically to the covenant made with My servant Jacob. This promise, while finding an initial, partial fulfillment in the return from Babylonian exile, points towards a more complete, global, and eschatological restoration of Israel, underscoring God's unwavering faithfulness to His covenant people.