Ezekiel 28 24

Ezekiel 28:24 kjv

And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.

Ezekiel 28:24 nkjv

"And there shall no longer be a pricking brier or a painful thorn for the house of Israel from among all who are around them, who despise them. Then they shall know that I am the Lord GOD."

Ezekiel 28:24 niv

"?'No longer will the people of Israel have malicious neighbors who are painful briers and sharp thorns. Then they will know that I am the Sovereign LORD.

Ezekiel 28:24 esv

"And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD.

Ezekiel 28:24 nlt

No longer will Israel's scornful neighbors
prick and tear at her like briers and thorns.
For then they will know
that I am the Sovereign LORD.

Ezekiel 28 verses

Ezekiel 28 24 Meaning

This verse speaks of an imminent judgment upon the people of Tyre, predicting their utter destruction and elimination from existence. It signifies a complete and irreversible end, with no remnants or possibility of their nation or people being restored or recognized again. It highlights the finality of divine judgment.

Ezekiel 28 24 Context

This verse is part of Ezekiel's prophecy against the city of Tyre. Chapter 28 provides a rich lament and judgment against the king of Tyre, portraying him as a proud, self-deified ruler who has fallen from his elevated position. The prophecy transitions from addressing the king directly to speaking of the nation itself. This verse is the culmination of the pronouncements of doom against Tyre, emphasizing their complete and eternal obliteration, serving as a warning to all nations that embrace pride and reject divine authority. The historical context involves Tyre as a powerful and prosperous Phoenician trading city known for its wealth, maritime prowess, and at times, its moral and religious corruption.

Ezekiel 28 24 Word Analysis

• וְאֵינֶנִּי (və’êynennî)

  • Transliteration: ve'einen'ni
  • Meaning: "and I am not," "and there is no more"
  • Significance: This Hebrew word combines the conjunction "və" (and) with "’êyn" (not, none, there is not) and the first-person pronoun suffix "ênî" (I, me). It emphasizes utter non-existence or absence. It's a powerful declaration of total annihilation, where not even a trace or memory will remain.

• עוֹד (ʿôḏ)

  • Transliteration: od
  • Meaning: "again," "still," "more," "ever"
  • Significance: This word, when used with negation, reinforces the permanence of the state described. "Not anymore" or "never again" highlights the absolute finality of the judgment, precluding any possibility of recurrence or return.

• וְלֹא (wəlō’)

  • Transliteration: velo
  • Meaning: "and not"
  • Significance: The conjunction "və" (and) connects this negative statement to what precedes. "Lo" signifies negation, emphasizing the complete absence that will follow the judgment.

• תִּמָּצְאִי (timmatzə’î)

  • Transliteration: timmatze'i
  • Meaning: "you shall be found," "you will be found"
  • Significance: This is the second-person feminine singular imperfect form of the verb "mātsa’" (to find). The feminine form agrees with the city of Tyre (Tyre is feminine in Hebrew). It implies an active search or expectation for something that will yield no result; one will look for them but they will not be discoverable.

• עוֹד (ʿôḏ)

  • Transliteration: od
  • Meaning: "again," "still," "more," "ever"
  • Significance: This repetition of "od" (again/ever) further solidifies the complete eradication. It signifies "never again" will they be found.

• מְרַחֶשֶׁת (məraḥešet)

  • Transliteration: meracheset
  • Meaning: "making a rustling sound," "whirring," "trembling," "disappearing" (derived from root related to motion or vanishing)
  • Significance: This participle from the root "ruach" (breath, spirit) or a related concept suggests movement, perhaps the buzzing of activity, or more contextually, a gradual fading away into nothingness, a complete dissipation or disappearance from existence, so no one will remember them even by such sounds or activities. The precise nuance can vary depending on interpretations of the root's usage.

• מַלְכֵי (malḵê)

  • Transliteration: malkhei
  • Meaning: "kings"
  • Significance: This is the construct plural form of "meleḵ" (king). It indicates the royal lineage and leadership of Tyre, also subject to the divine judgment.

• אוֹיֵב (’ōyêḇ)

  • Transliteration: oyev
  • Meaning: "enemy"
  • Significance: This refers to an opposing force, which in this context can be interpreted as God Himself acting as an antagonist or the adversarial forces that will be unleashed against Tyre. It highlights the direct confrontation with divine opposition.

• אוֹלֶה (’ōlêh)

  • Transliteration: oleh
  • Meaning: "offering," "sacrifice," "rising up" (from the root "’ālah" meaning to ascend or offer)
  • Significance: In some interpretive contexts, this word's relation to "offering" or "ascending" can be symbolic. Here, it might imply their "offering" will be their own destruction or that they will be "offered up" for judgment. The sense of cessation, however, dominates.

• אָפֶס (’āp̄es)

  • Transliteration: apes
  • Meaning: "nothing," "cessation," "vanish"
  • Significance: This word directly speaks of complete annihilation and absence, underscoring the totality of their demise.

• בֵּית (bêṯ)

  • Transliteration: beith
  • Meaning: "house"
  • Significance: Referring to "the house" of Tyre, meaning their dwelling place, city, kingdom, or lineage.

• שֶׁלּוּ (šelû)

  • Transliteration: shelu
  • Meaning: "of them," "belonging to them"
  • Significance: A plural possessive suffix attached to an implied noun (like "land" or "city") showing their dominion now lost.

Ezekiel 28 24 Bonus Section

The thoroughness of destruction mentioned in Ezekiel 28:24, leaving no trace or possibility of remembrance, finds resonance in broader biblical themes. It speaks to the comprehensive nature of divine judgment, ensuring that rebellion and apostasy have ultimate, definitive consequences. This complete erasure serves as a stark contrast to the promise of eternal life and remembrance for the faithful. The emphasis on being "not found again" suggests not just physical disappearance, but an oblivion that is divinely orchestrated, removing them from the grand narrative of history and salvation. Some theological perspectives interpret such comprehensive judgments as necessary to preserve the purity and integrity of God's ultimate reign, ensuring that persistent defiance is unequivocally dealt with.

Ezekiel 28 24 Commentary

This verse starkly proclaims the absolute and irreversible judgment of God upon Tyre. It signifies not just political or military defeat, but utter cessation. Tyre's destruction will be so complete that she will be un-findable. Her people, her culture, and her legacy will be wiped out. This isn't a temporary setback; it's an eternal void. This echoes the fate of great empires that pride themselves on self-sufficiency and defy God's sovereignty. The language employed, particularly "and I am not, and there is no more, and you shall not be found again," paints a picture of total obliteration. It’s a testament to God’s power to humble the proud and to bring ultimate judgment against persistent wickedness. Scholars have noted this level of finality suggests a symbolic significance extending beyond the historical city of Tyre, perhaps representing any entity that exalts itself against God.