Ezekiel 28:22 kjv
And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
Ezekiel 28:22 nkjv
and say, 'Thus says the Lord GOD: "Behold, I am against you, O Sidon; I will be glorified in your midst; And they shall know that I am the LORD, When I execute judgments in her and am hallowed in her.
Ezekiel 28:22 niv
and say: 'This is what the Sovereign LORD says: "?'I am against you, Sidon, and among you I will display my glory. You will know that I am the LORD, when I inflict punishment on you and within you am proved to be holy.
Ezekiel 28:22 esv
and say, Thus says the Lord GOD: "Behold, I am against you, O Sidon, and I will manifest my glory in your midst. And they shall know that I am the LORD when I execute judgments in her and manifest my holiness in her;
Ezekiel 28:22 nlt
Give the people of Sidon this message from the Sovereign LORD: "I am your enemy, O Sidon,
and I will reveal my glory by what I do to you.
When I bring judgment against you
and reveal my holiness among you,
everyone watching will know
that I am the LORD.
Ezekiel 28 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 28:16 | Through your abundant trade, you were filled with violence, and you sinned. | Polemic against oppression |
| Isaiah 14:12 | “How you are fallen from heaven, O Day Star, son of morning! | Parallel to Satan's fall |
| Luke 10:18 | And he said to them, “I saw Satan fall like lightning from heaven.” | Jesus on Satan's fall |
| Revelation 12:9 | So the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. | Satan cast out of heaven |
| Jeremiah 51:25 | “Behold, I am against you, O destroying mountain, declares the LORD, against you who corrupt all the earth. I will stretch out my hand against you and roll you down from the cliffs, and make of you a burnt-out mountain. | Judgment against destructive power |
| Jeremiah 50:44 | Behold, like a lion from the jungle comes up to the spring of the JORDAN; for I will suddenly make them run away from her. And I will appoint over her that which is chosen. For who is like me? Who will summon me? Who will stand against my accusation? | God's sovereignty |
| Psalm 37:36 | …he is gone, and though I sought him, he could not be found. | The wicked vanishing |
| Job 20:7 | But he will perish forever, like his own dung; those who have seen him will say, ‘Where is he?’ | Perishability of the wicked |
| Matthew 7:23 | And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ | Rejection of lawlessness |
| 1 Timothy 3:6 | He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. | Warning against pride |
| Genesis 3:14 | The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all wild animals! You shall go on your belly, and dust you shall eat all the days of your life. | Serpent's curse |
| Isaiah 23:1 | An oracle concerning Tyre. Wail, O ships of Tarshish, for the city is made desolate, with no houses to enter, no harbor. From the land of the Chittim it has been revealed to them. | Judgment on Tyre |
| Amos 1:9-10 | Thus says the LORD: “For three transgressions of Tyre, and for four, I will not revoke the punishment, because they delivered up all the men into exile to hand them over to Edom, and did not remember the covenant of kinship. So I will send a fire upon the wall of Tyre, and it shall devour her ramparts. | Judgment on Tyre's actions |
| Zechariah 11:2 | Wail, O cypress, for the cedar has fallen, because the mighty are ruined! Wail, O oaks of Bashan, for the forest of the thicket has been overthrown! | Loss of grandeur |
| Revelation 18:10 | Standing at a distance in fear of her torment, crying out, ‘Woe, woe, to you, great city, you stronghold of solid rock! | Judgment on a great city |
| Revelation 18:19 | And they threw dust on their heads and cried out, weeping and groaning, “Woe, woe to you, great city…” | Woe to great cities |
| Romans 6:23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | Wages of sin |
| Revelation 21:4 | He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. | Absence of past suffering |
| Luke 21:33 | Heaven and earth will pass away, but my words will not pass away. | Permanence of God's word |
| Isaiah 14:23 | I will make it a pool for otters, and I will sweep it with the broom of destruction, declares the LORD of hosts. | Devastation and ruin |
| Psalm 119:89 | forever, O LORD, your word is firmly set in the heavens. | Permanence of God's word |
| Nahum 2:10 | She is empty, a ruin, a desolation; hearts melt away, and the knees knock together; much anguish is on all loins! | Description of destruction |
| Lamentations 4:1 | How the gold has become dull, how the fine gold has been changed! The sacred stones are poured out at the head of every street. | Loss of former glory |
Ezekiel 28 verses
Ezekiel 28 22 Meaning
This verse describes God's judgment and condemnation against the king of Tyre. It portrays Tyre as a symbolic representation of opposition to God, linking the earthly ruler to a spiritual enemy. The judgment signifies a definitive removal and the resulting ruin of Tyre serves as a stark warning.
Ezekiel 28 22 Context
Ezekiel chapter 28 is a prophecy against the king of Tyre. This king, in his arrogance and pride, believed himself to be god-like. The prophecy starts by addressing the earthly king of Tyre (vv. 1-10) and then transitions to describe a fall that mirrors the rebellion and expulsion of Satan from heaven (vv. 11-19). Verse 22 specifically serves as a pronouncement of doom and destruction upon the city of Tyre, linking the earthly ruler's judgment to the ultimate spiritual fall. The historical context involves Tyre as a wealthy and powerful Phoenician city-state known for its maritime trade and seemingly impregnable status. The message would have resonated with the exiles in Babylon, illustrating God's power over even the mightiest earthly kingdoms and providing a spiritual interpretation of opposition and destruction.
Ezekiel 28 22 Word Analysis
- Also (Hebrew: וְגַם / vegam): Signifies addition or emphasis, continuing the declaration of judgment.
- against (Hebrew: אֶל־ / el): Indicates direction and opposition.
- Tzidon (Hebrew: צִידוֹן / Tzidon): The Hebrew name for Sidon, a prominent Phoenician city. Often used metonymically for Phoenicia or its inhabitants, as Tyre and Sidon were closely associated.
- word (Hebrew: דָּבָר / dabar): Here, it refers to the prophetic declaration or divine utterance spoken against Sidon.
- there (Hebrew: שָׁם / sham): Locates the action or event of the prophetic declaration.
- also (Hebrew: גַּם־ / gam): Again, signifying addition or continuation of the judgment.
- against (Hebrew: אֶל־ / el): Repeating the opposition.
- it (Hebrew:־ / referring to the king or the city's pride/sin): Implicit subject of the judgment.
- I (Hebrew: אֲנִי / ani): The Lord God, the speaker of the prophecy.
- stretch (Hebrew: שָׁלַחְתִּי / shalachti, from שָׁלַח / shalach): To send, extend, or thrust forth.
- my (Hebrew: יָדִי / yadi): My hand. Symbol of God's active power, intervention, and judgment.
- hand (Hebrew: יָד / yad): Represents power, action, and execution of will.
- against (Hebrew: עָלֶיהָ / aleha): Upon her. Indicates direct application of the judgment.
- it (Hebrew:־ / referring to Sidon): The object of the divine hand.
- I (Hebrew: וְנִכְרָתִּי / ve-nikhrati, from כָּרַת / karat): I will cut off. Implies complete destruction, eradication, and removal.
- cut off (Hebrew: וְנִכְרָתִּי / ve-nikhrati): To sever, exterminate, destroy utterly.
- and (Hebrew: וְ / ve): Connective.
- pricked (Hebrew: חָדַרְתִּי / chadariti, from חָדַר / chadar): To pierce, go into, penetrate. Suggests an internal strike or invasion.
- through (Hebrew: בָּהּ / bah): Within her. The penetration is deep within the city or its people.
- and (Hebrew: וְ / ve): Connective.
- shall (Hebrew: וְהֵשִׁמֹתִי / vehesimoti, from שָׁמֵם / shamem): I will make desolate, laid waste, or empty.
- make desolate (Hebrew: וְהֵשִׁמֹתִי / vehesimoti): To cause ruin, devastation, or emptiness.
- it (Hebrew: הֶהָרִים / heharim): The mountains. This refers back to "the mountains of Israel" from earlier context which were marred by Sidon and potentially implied by "high places" or defensive structures of the city, making it desolate, or it refers to its elevated status becoming waste. The singular use of "the mountains" here in the Masoretic text (though some consider it a plurality of peaks or eminences) implies a complete devastation that would affect its lofty places.
- you (Hebrew: אָתְּ / at): Pronoun referring to Sidon.
- shall (Hebrew: תֵדְעִי / tede'i, from יָדַע / yada): You shall know. Implies recognition through experience.
- know (Hebrew: תֵדְעִי / tede'i): To recognize, understand, acknowledge, perceive.
- that (Hebrew: כִּי / ki): That, because. Introduces a clause of reason or result.
- I (Hebrew: אֲנִי / ani): The Lord God.
- am (Hebrew: יְהוָה / Yehovah): The LORD, Yahweh, the covenant name of God.
- LORD (Hebrew: אֲדֹנָי / Adonai): My Lord (used for Elohim or sometimes for the Tetragrammaton as a substitute).
- have (Hebrew: דִּבַּרְתִּי / dibarti, from דִּבֵּר / diber): I have spoken. Affirming the truth and power of the divine word.
Words Group Analysis:
- "Also against Sidon a word, even against it I stretch my hand": This phrasing links Sidon directly to the preceding judgment on Tyre, indicating a collective condemnation for shared sins or as a continuation of the prophetic utterance. "Stretch my hand" signifies direct divine action and judgment.
- "and I shall cut off and pierce through it": The combined actions of "cut off" (karat) and "pierce through" (chadar) suggest a thorough and destructive judgment, leaving no part untouched, implying obliteration from existence.
- "and I will make desolate the mountains of Israel": This phrase could imply that Sidon (or its actions originating from it) has defiled or sought to defile the sacred mountains of Israel, and the judgment on Sidon will be a counteraction to restore that sanctity by making the source of the defilement desolate.
- "you shall know that I am the LORD": This is a recurring theme and consequence of divine judgment – the humbling of human pride and the ultimate recognition of Yahweh's sovereignty and power by those who oppose Him or are judged by Him.
Ezekiel 28 22 Bonus Section
The judgment pronounced here against Sidon (closely allied with Tyre) can be seen as part of a broader prophetic pattern of divine retribution against nations that exhibit extreme pride, oppressor tendencies, and defy God's covenant people. The linkage to "mountains of Israel" hints at the defilement or disrespect shown to God's holy land and His people dwelling therein, and the desolation promised upon Sidon is a consequence and a re-establishing of divine order. The emphasis on "knowing" Yahweh through judgment is a potent reminder that God’s actions reveal His character and sovereignty, compelling even His enemies to acknowledge His might, however grudgingly. The verse's concluding statement reinforces a fundamental theological truth: God's self-revelation is intrinsically linked to His judgments and His decrees.
Ezekiel 28 22 Commentary
This verse seals the judgment upon Sidon, paralleling the condemnation of Tyre. The active imagery of God stretching out His hand signifies His direct intervention to execute judgment. The twin actions of "cut off" and "pierce through" convey a comprehensive destruction, ensuring Sidon's utter ruin and removal. The prophecy states that Sidon will be made desolate, emphasizing the total devastation. This judgment serves a dual purpose: it is a consequence of Sidon's actions, possibly related to its pride and exploitation which affected the "mountains of Israel," and a revelation of God's identity and power. Sidon, like Tyre, would come to know through this severe consequence that the God of Israel is Yahweh, the sovereign Lord, whose word of judgment is absolutely authoritative and effective.