Ezekiel 28:19 kjv
All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
Ezekiel 28:19 nkjv
All who knew you among the peoples are astonished at you; You have become a horror, And shall be no more forever." ' "
Ezekiel 28:19 niv
All the nations who knew you are appalled at you; you have come to a horrible end and will be no more.'?"
Ezekiel 28:19 esv
All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever."
Ezekiel 28:19 nlt
All who knew you are appalled at your fate.
You have come to a terrible end,
and you will exist no more."
Ezekiel 28 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ez 26:21 | "I will make you a terror, and you shall be no more... no more forever." | God's ultimate judgment on Tyre and its finality. |
| Ez 27:36 | "The merchants among the peoples hiss at you; you have come to a dreadful end and shall be no more forever." | A direct echo of this verse within Tyre's lament. |
| Isa 14:12 | "How you have fallen from heaven, O star of the morning... cut down to the earth!" | Fall of the King of Babylon (likened to Lucifer). |
| Isa 14:16 | "Is this the man who made the earth tremble... made the world a wilderness?" | Peoples' shock at the once-powerful ruler's downfall. |
| Psa 37:35-36 | "I saw a wicked, ruthless man... but he passed away, and behold, he was no more." | The ephemeral nature of the wicked's power and end. |
| Psa 73:18-20 | "You set them in slippery places... utterly swept away by terrors." | God's judgment leading to a terrifying, sudden end for the wicked. |
| Job 27:19 | "He lies down rich, but will do so no more; he opens his eyes, and he is gone." | Wealth and power offer no shield against a sudden, final end. |
| Job 18:13-21 | Describes the wicked's complete obliteration and forgotten memory. | Utter destruction of the wicked. |
| Jer 2:12 | "Be appalled, O heavens, at this; be shocked, be utterly desolate!" | Heavenly and earthly dismay at severe transgression. |
| Jer 50:39-40 | "It shall never again be inhabited... No one shall live there..." | Similar pronouncement of perpetual desolation for Babylon. |
| Mal 4:1 | "The day is coming... it will leave them neither root nor branch." | Absolute eradication of the wicked. |
| Prov 16:18 | "Pride goes before destruction, and a haughty spirit before a fall." | Pridemetal principle underlying Tyre's demise. |
| Dan 4:37 | "He is able to humble those who walk in pride." | God's sovereignty over the proud. |
| Obad 1:3-4 | "The pride of your heart has deceived you... Though you build your nest among the stars, from there I will bring you down." | Edom's pride leading to its fall, echoing Tyre's. |
| Luke 10:18 | "I saw Satan fall like lightning from heaven." | Spiritual parallel to the sudden, definitive fall of a high entity. |
| Jude 1:13 | "For whom the gloom of utter darkness has been reserved forever." | Final, eternal judgment for the spiritually arrogant. |
| Rev 18:21-23 | "So will Babylon the great city be thrown down... will never again be found." | Final destruction of symbolic "Babylon," similar to Tyre's fate. |
| 2 Pet 2:9 | "The Lord knows how to rescue the godly... and to hold the unrighteous for the day of judgment." | Divine judgment and preservation. |
| Rev 20:10 | "And the devil who had deceived them was thrown into the lake of fire... will be tormented day and night forever and ever." | The ultimate, eternal end for the source of all evil. |
| Isa 3:26 | "Her gates shall lament and mourn; ravaged, she will sit on the ground." | The lament of a ruined city, witnessed by many. |
| Ps 49:10-13 | Despite wisdom, wealth, men perish. "Like sheep they are appointed for Sheol." | No human glory or power lasts, all meet their end. |
Ezekiel 28 verses
Ezekiel 28 19 Meaning
Ezekiel 28:19 prophesies the complete and permanent downfall of the King of Tyre, once admired for his power and wealth. It declares that all who knew him will be utterly shocked and dismayed at his ruin. This powerful and arrogant figure will meet a terrifying, ignominious end, leading to his eternal non-existence and loss of former glory, signifying irreversible divine judgment.
Ezekiel 28 19 Context
Ezekiel 28 contains two primary oracles against Tyre: the "Prince of Tyre" (Ez 28:1-10) and the "King of Tyre" (Ez 28:11-19). While the prince is addressed as a human ruler blinded by pride and wealth, the king receives a much more elaborate description, detailing a past glorious, Edenic existence before a fall due to iniquity. This 'King of Tyre' figure is often interpreted as either an idealized, archetypal representation of Tyre's human monarchy, embodying its collective pride, or an allegorical reference to a powerful angelic being, potentially Satan, influencing the city's leader. Chapter 28:19 concludes this elaborate lament and prophecy, emphasizing the finality of the judgment against Tyre, stemming from its overwhelming pride, self-deification, and arrogance fueled by its commercial success and perceived invulnerability. Historically, Tyre was a formidable Phoenician city-state, a dominant maritime power, and a center of trade. Its self-reliance and immense wealth fostered a spirit of defiance against God, making it a prime target for prophetic judgment. This verse serves as the powerful crescendo to the pronouncement of its absolute downfall and desolation.
Ezekiel 28 19 Word analysis
- All who knew you (כָּל־יוֹדְעֶיךָ, kol-yod'eicha): Implies those nations and merchants who had close trade and political relations with Tyre. This refers to a wide circle of acquaintance, emphasizing the public and widespread nature of Tyre's former influence.
- among the peoples (בַּגּוֹיִם, bāgōyim): Refers to the various nations or Gentile communities that engaged with Tyre. Reinforces the universal witness to Tyre's former prominence and subsequent collapse.
- are appalled at you (שֹׁמְמִים עָלֶיךָ, shōmĕmîm 'ālèyḵā): From the root shamem (שָׁמֵם), meaning to be desolate, astonished, appalled, dumbfounded. It conveys a sense of profound shock, horror, and desolation at such an unexpected and total ruin of a once-glorious entity. Their admiration has turned into horror.
- you have come to a dreadful end (בַּלָּהוֹת הָיִיתָ, balāhhōṯ hāyîṯā): Ballahot (בַּלָּהוֹת) means "terrors" or "dreadful things." It describes the manner and nature of Tyre's destruction—not just an end, but one marked by great fear, devastation, and horror. It signifies that Tyre became an object of terror and a terrible example.
- and will be no more forever (וְאֵינְךָ עוֹד עַד־עוֹלָם, wĕ'ênḵā 'ôd 'aḏ-'ôlām):
- wĕ'ênḵā 'ôd: "And you are not/no longer." A definitive statement of cessation.
- 'aḏ-'ôlām: "Forever," "for eternity." This phrase intensifies the preceding declaration, making the end absolute, permanent, and irreversible. It is not merely a temporary setback but an eternal obliteration of its former status, power, and glory in the world. This directly counters Tyre's implied belief in its own permanence.
Ezekiel 28 19 Bonus section
The repeated phrase "will be no more forever" within Ezekiel's prophecies concerning Tyre (26:21, 27:36, 28:19) is a significant rhetorical and theological device. It underscores the divine nature of the judgment, contrasting God's eternal existence and immutable word with the transient nature of even the most powerful human constructs. This theme finds parallels throughout the prophetic literature, where cities and empires that exalted themselves against God are likewise sentenced to permanent desolation, such as Babylon (Jer 50-51) and Nineveh (Nahum). This specific phrase contributes to the understanding of the King of Tyre figure not just as a historical monarch but as a type for any power or individual, human or spiritual, that opposes divine authority through pride and self-worship, foreshadowing their ultimate, eternal demise.
Ezekiel 28 19 Commentary
Ezekiel 28:19 encapsulates the climactic judgment against Tyre, delivering a stark message of irreversible downfall. The prophecy asserts that Tyre, despite its immense wealth, perceived wisdom, and once-unrivalled glory that fostered profound pride, will become an object lesson for the surrounding nations. Those who once admired, envied, or traded with Tyre will now be utterly appalled and horrified by its spectacular collapse, seeing it as a warning against such hubris. The pronouncement "you have come to a dreadful end" underlines the terrifying and ignominious nature of its demise, an absolute reversal of its prior magnificence. The ultimate declaration, "will be no more forever," seals its fate as eternal oblivion for its former prominence, firmly stating that there will be no resurgence for the city in its past splendor. This serves as a powerful testament to God's sovereign justice, reminding all, then and now, that no amount of worldly power or human achievement can stand against His divine decree when fueled by self-exaltation and rebellion.