Ezekiel 28:19 kjv
All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
Ezekiel 28:19 nkjv
All who knew you among the peoples are astonished at you; You have become a horror, And shall be no more forever." ' "
Ezekiel 28:19 niv
All the nations who knew you are appalled at you; you have come to a horrible end and will be no more.'?"
Ezekiel 28:19 esv
All who know you among the peoples are appalled at you; you have come to a dreadful end and shall be no more forever."
Ezekiel 28:19 nlt
All who knew you are appalled at your fate.
You have come to a terrible end,
and you will exist no more."
Ezekiel 28 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 28:19 | “All who know you among the peoples are appalled at you; you have come to a dreadful end and will be no more.” | Immediate context: Ezek 28:11-19 |
| Isaiah 14:15-17 | Yet you have been brought down to Hades, to the depths of the pit. Those who see you will gaze at you and ponder your fate: “Is this the one who made the earth tremble...?” | Condemnation of prideful rulers |
| Jeremiah 50:40 | As God overthrew Sodom and Gomorrah, and their neighbouring towns, says the LORD, so no man shall dwell there, nor shall any son of man camp there. | Divine judgment and desolation |
| Jeremiah 51:62 | also you shall say, "O LORD, you have spoken concerning this place, to cut it off, so that none shall dwell in it, from man to beast, and that it shall be desolate forever." | Total destruction prophesied |
| Revelation 18:9-10 | "The kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail over her when they see the smoke of her burning. They will stand far off, terrified by her torment, crying, 'Woe! Woe to you, great city, you mighty city of Babylon! In one hour your doom has come!'” | Judgment of great cities |
| Revelation 18:21 | Then a mighty angel took a stone like a great millstone and threw it into the sea, saying, “So will Babylon the great city be thrown down with violence, and will not be found again.” | Symbolism of utter destruction |
| Psalm 37:35-36 | I have seen a wicked man still flourishing, like a luxuriantly growing native tree, but passing by, behold, he is no more; I sought him, but he could not be found. | The end of the wicked |
| Proverbs 10:7 | The memory of the righteous is a blessing, but the name of the wicked will rot. | Contrasting legacies |
| Nahum 1:14 | The LORD has commanded concerning you: “No more descendants shall be perpetuated from your name; from the house of your gods I will cut off the carved image and the molten image. I will make your grave your resting place, for you are despicable.” | Divine decree of annihilation |
| Isaiah 10:27 | And in that day his burden shall be removed from your shoulder, and his yoke from your neck, and the yoke shall be destroyed because of anointing. | Removal of oppressive yokes |
| Amos 6:7 | Therefore you shall now be the first to be exiled among the nations, and the period of your mourning feasts shall be ended. | Exile and end of feasting |
| Job 20:7-9 | Yet he will perish forever, like his own dung; those who have seen him will say, “Where is he?” He will fly away like a dream and will not be found; he will be chased away like a vision of the night. | Swift and total disappearance |
| Isaiah 14:22 | I will rise up against them," declares the LORD Almighty, "and I will cut off from Babylon the name and remnant, offspring and posterity," declares the LORD. | Extinguishing a nation's name |
| Ezekiel 26:14 | I will make you a bare rock, a place for the spreading of nets. You will never be rebuilt, for I the LORD have spoken.” | Utter desolation of a city |
| Matthew 25:41 | Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.’ | Eternal judgment |
| 2 Peter 2:4 | For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment, | Divine judgment on fallen angels |
| Jude 1:6 | And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for the judgment of the great day. | Angels in eternal darkness |
| Revelation 20:10 | and the devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet also were, and they will be tormented day and night forever and ever. | Final judgment on Satan |
| Isaiah 54:4 | “Do not fear, for you will not be ashamed; do not be dismayed, for you will not be put to shame. For your Maker will be your husband; the LORD of hosts is his name; your Redeemer is the Holy One of Israel; the God of all the earth he is called. | Hope for the redeemed |
Ezekiel 28 verses
Ezekiel 28 19 Meaning
Those who destroyed you will be ashamed. They will be given to your desolation. You will never be found again, and there will be no trace left of your terrifying presence. Your prideful reign is over, leading to your utter and permanent annihilation.
Ezekiel 28 19 Context
This verse is the concluding statement of a powerful prophetic oracle directed against the king of Tyre. The oracle begins in Ezekiel 28:11 by lamenting the king of Tyre's proud self-exaltation, comparing him to a standard of perfection and beauty. The prophet then declares that because of his inflated pride and the wickedness he committed through his dealings, God will bring judgment upon him. The prophecy traces a symbolic trajectory from this king's initial pristine state to his eventual utter destruction, alluding to a fall from a position of immense favor and power, often interpreted by scholars as having typological connections to the fall of Satan. This specific verse emphasizes the finality and completeness of the judgment, focusing on the shame and absence of the once-great ruler. The historical context involves the king of Tyre, a significant commercial and political power in the ancient world, known for its wealth, sophistication, and, as indicated by Ezekiel, its corrupt pride.
Ezekiel 28 19 Word Analysis
וְכָל־מַכִּירֶיךָ (v'khol-makireykha):
- וְ (v'): "And." A conjunctive particle, linking this consequence to the preceding pronouncements of judgment.
- כָּל (khol): "All." Emphasizes the universality of the reaction; everyone who knew him will respond in this way.
- מַכִּירֶיךָ (makireykha): "Those who know you." The root is yakar (to know, recognize). This refers to those familiar with his identity, power, and past influence.
מִבֵּין הָעַמִּים (mibbein ha'amim):
- מִבֵּין (mibbein): "From among." Indicates the source of the observers, separating them from the king of Tyre's sphere of influence.
- הָעַמִּים (ha'amim): "The peoples." Refers to the nations, both surrounding and distant, who were aware of Tyre and its king.
נִבְהֲלוּ (nivhalu):
- נִבְהֲלוּ (nivhalu): "Shall be dismayed/appalled/terrified." This is the Niphal (passive) form of the verb bahal (to be startled, hurried, terrified). It signifies a deep sense of shock and horror at witnessing his downfall. The shock comes from the contrast between his former glory and his current ruin.
עָלֶיךָ (aleykha): "Upon you" or "concerning you." Points the reaction directly at the subject of the prophecy.
וַתְּהִי (vat'hi):
- וַ (va): "And." Connective particle.
- תְּהִי (t'hi): "You shall be." A primitive form of the verb hayah (to be). This introduces the state of final destruction.
לְחֶרְפָּה (lecherpah):
- לְ (le): "To" or "for." Indicates a state or destination.
- חֶרְפָּה (cherpah): "Contempt," "derision," "reproach," "dishonor," "shame." This denotes a state of being utterly disgraced and humiliated.
וְאֵינֶנּוּ (v'eynenu):
- וְ (v'): "And." Connective.
- אֵינֶנּוּ (eynenu): "He is no more," "there is not." This signifies absolute absence and cessation of existence.
עוֹד (od): "Again" or "any longer." Reinforces the idea of permanent absence.
לְעוֹלָם (le'olam): "Forever," "to eternity." Denotes unending duration for his non-existence.
מָקוֹם (makom): "Place." A location or habitation.
וְאֵין (v'ein):
- וְ (v'): "And."
- אֵין (ein): "There is not."
לְךָ (lekha): "To you" or "for you."
כִּי (ki): "For" or "because."
אֵימָה (eymah):
- אֵימָה (eymah): "Dread," "terror," "horror." Refers to the fearful and terrifying presence the king once exerted.
הָיָה (hayah): "Was," "existed." The king's presence used to inspire terror.
Ezekiel 28 19 Bonus Section
The description of the king of Tyre’s fall, particularly the pronouncement of his utter annihilation and absence, draws thematic parallels to discussions concerning the origin of sin and rebellion, often linked to the fall of Satan as depicted in passages like Isaiah 14 and Luke 10:18. While Ezekiel's primary prophecy is against the earthly king of Tyre, the language used—describing his perfection, fall from grace, and ultimate demise—is so profound that it transcends the purely historical. It offers a glimpse into the consequences of the highest forms of spiritual rebellion, where a being or entity that occupied a position of great beauty and power becomes the very embodiment of terrifying absence due to its actions. The theme of "no more" reinforces God's ultimate sovereignty and His ability to bring finality to all opposition against Him.
Ezekiel 28 19 Commentary
This verse vividly portrays the finality and absolute nature of divine judgment on extreme pride and rebellion. The former terror-inducing entity is rendered permanently non-existent, leaving behind only shame for those who once knew it. It’s a complete erasure from existence and memory, transforming power into helplessness and presence into absence. This emphasizes that true security and eternal standing are found in God's favor, not in self-exaltation. The destruction signifies not merely political ruin but an ontological negation. The shame is not just about his personal failure, but the ultimate failure of his entire existence to stand before God's justice.