Ezekiel 28:15 kjv
Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
Ezekiel 28:15 nkjv
You were perfect in your ways from the day you were created, Till iniquity was found in you.
Ezekiel 28:15 niv
You were blameless in your ways from the day you were created till wickedness was found in you.
Ezekiel 28:15 esv
You were blameless in your ways from the day you were created, till unrighteousness was found in you.
Ezekiel 28:15 nlt
"You were blameless in all you did
from the day you were created
until the day evil was found in you.
Ezekiel 28 15 Cross References
Verse | Text | Reference |
---|---|---|
Ezekiel 28:12-15 | You were the seal of perfection, full of wisdom and perfect in beauty. | God's judgment on the King of Tyre |
Isaiah 14:12-15 | How you are fallen from heaven, O Day Star, son of the morning! | Parallel passage about Lucifer's fall |
Luke 10:18 | I saw Satan fall like lightning from heaven. | Jesus' statement on Satan's fall |
Genesis 1:31 | God saw everything that he had made, and behold, it was very good. | God's creation declared perfect |
Romans 5:12 | Therefore, just as sin came into the world through one man... | Introduction of sin into the world |
1 John 3:8 | Whoever makes a practice of sinning is of the devil... | Practice of sin linked to the devil |
Jeremiah 17:9 | The heart is deceitful above all things, and desperately sick... | Innate sinfulness of humanity |
Genesis 6:5 | The Lord saw that the wickedness of man was great in the earth... | Pervasive wickedness in early humanity |
Psalm 7:14-15 | He conceives mischief and is pregnant with trouble and gives birth to lies. | The process of sin |
Proverbs 16:18 | Pride goes before destruction, and a haughty spirit before a fall. | Cause of downfall |
2 Peter 2:4 | For if God did not spare angels when they sinned, but cast them into hell... | Divine judgment on sinning angels |
Revelation 12:7-9 | Now war arose in heaven, Michael and his angels fighting against the dragon. | Spiritual battle, Satan's rebellion |
Isaiah 45:7 | I form the light, and I create darkness; I make all these. | God as the ultimate creator |
Job 1:7-8 | Then the Lord said to Satan, "Have you considered my servant Job...?" | Satan's origin and actions |
John 8:44 | You are of your father the devil, and your desire to do the desires of your father. | Satan as the father of lies |
1 Corinthians 1:27-29 | God chose what is weak in the world to shame the strong. | God's wisdom vs. human wisdom |
Deuteronomy 32:39 | "See now that I, even I, am he, and there is no god besides me. | God's sovereignty and power |
Colossians 1:16 | For by him all things were created, in heaven and on earth... | Christ as the agent of creation |
Psalm 104:4 | He makes his messengers winds, his ministers a flaming fire. | Angelic beings' nature |
James 1:13-14 | Let no one say when he is tempted, "I am tempted by God"... | Temptation and its source |
Ezekiel 28 verses
Ezekiel 28 15 Meaning
The verse speaks of the perfection of the king of Tyre from his creation until iniquity was found in him. This signifies a state of original, unblemished excellence, a beauty and wisdom that was divinely appointed from the very beginning of his existence. However, this perfection was not immutable; it became tainted by sin, leading to his downfall.
Ezekiel 28 15 Context
This verse is found within Ezekiel chapter 28, which is a prophecy directed against the king of Tyre. Tyre, a prominent Phoenician city known for its wealth, trade, and maritime power, is presented as a symbol of ultimate worldly pride and rebellion against God. The prophecy is likely dualistic, applying to the historical king of Tyre who exhibited immense arrogance, but also prophetically to Satan himself, the ultimate adversary. The context sets the stage for God's pronouncements of judgment upon those who exalt themselves above Him.
Ezekiel 28 15 Word analysis
"Thou": Second person singular pronoun, referring directly to the King of Tyre.
"wast": Past tense of the verb "to be," indicating a state in the past.
"perfect": Hebrew word tamim (תָּמִים). This signifies completeness, wholeness, integrity, without blemish or defect. In relation to creation, it implies an intended state of faultlessness.
"in": Preposition indicating location or within.
"thy": Possessive pronoun, second person singular.
"ways": Hebrew word derek (דֶּרֶךְ). It can refer to paths, conduct, or manner of living.
"till": Conjunction indicating the point in time up to which the preceding condition held.
"iniquity": Hebrew word
avon
(`וֹן). This signifies wrongdoing, sin, perversity, guilt, or a moral crookedness."was": Past tense of the verb "to be."
"found": Hebrew word matsa' (מָצָא). To find, discover, meet with.
"Perfect in thy ways": This phrase implies not just flawlessness in a static state, but in the dynamic outworking of his life and existence.
"Till iniquity was found": This marks a distinct turning point, a transition from a state of God-honoring perfection to one marred by sin. The discovery of iniquity signifies its emergence and culpability.
"Seal of perfection": This implies a definitive, appointed quality of wholeness, like a seal that authenticates something as complete and genuine.
Ezekiel 28 15 Bonus section
The imagery of "seal of perfection" connects with the idea of God's creation being "very good" (Genesis 1:31). The presence of iniquity found later suggests a wilful corruption rather than an initial imperfection. The concept of "ways" points to moral conduct and lifestyle. The fall of the King of Tyre serves as a theological case study on the origins of sin, pride, and rebellion in powerful beings, often seen as a prefiguration of Satan's fall. This verse underscores the theological truth that even beings created in perfection possess the capacity for sin due to free will.
Ezekiel 28 15 Commentary
Ezekiel 28:15 reveals that the initial state of the King of Tyre was one of divine perfection. He was created complete and flawless, possessing wisdom and beauty as appointed by God. This original state, however, was not unalterable. The verse highlights that a turning point occurred when iniquity was discovered within him. This speaks to the nature of created beings, including angelic ones, having free will, which can be used to deviate from their perfect design and embrace sin. The transition from perfection to iniquity underscores the reality of moral choice and the devastating consequence of choosing rebellion over righteousness. The implication is that his eventual downfall was a direct result of this internal corruption, not an inherent flaw in his initial creation by God.