Ezekiel 28:14 kjv
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Ezekiel 28:14 nkjv
"You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones.
Ezekiel 28:14 niv
You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones.
Ezekiel 28:14 esv
You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked.
Ezekiel 28:14 nlt
I ordained and anointed you
as the mighty angelic guardian.
You had access to the holy mountain of God
and walked among the stones of fire.
Ezekiel 28 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 28:12 | You are the signet of perfection, full of wisdom and perfect in beauty. | Ezekiel 28:12 (Context) |
| Isaiah 14:12 | How you are fallen from heaven, O Lucifer, son of the morning! | Isaiah 14:12 (Fall) |
| Luke 10:18 | And he said unto them, I beheld Satan as lightning fall from heaven. | Luke 10:18 (Fall from heaven) |
| Genesis 1:1 | In the beginning God created the heavens and the earth. | Genesis 1:1 (Creation) |
| Job 38:4-7 | Where were you when I laid the foundations of the earth? | Job 38:4-7 (Angelic presence) |
| John 8:44 | You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning. | John 8:44 (Origin of evil) |
| 1 Peter 5:8 | Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. | 1 Peter 5:8 (Adversary) |
| Revelation 12:7-9 | And war broke out in heaven: Michael and his angels fought against the dragon. And the dragon and his angels fought... | Revelation 12:7-9 (War in heaven) |
| Romans 5:12 | Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men... | Romans 5:12 (Origin of sin) |
| Deuteronomy 4:15 | Take firm hold of the lesson from the word which the LORD your God spoke to you in Horeb... | Deuteronomy 4:15 (Holiness) |
| Exodus 28:2 | And you shall make holy garments for Aaron your brother, for glory and for beauty. | Exodus 28:2 (Holy garments) |
| 1 Corinthians 6:18 | Flee from sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. | 1 Corinthians 6:18 (Sin) |
| Colossians 1:16 | For by Him all things were created that are in heaven and that are on earth, visible and invisible... | Colossians 1:16 (Christ's creation role) |
| Jude 1:6 | And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains... | Jude 1:6 (Fallen angels) |
| 2 Peter 2:4 | For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness... | 2 Peter 2:4 (Angels who sinned) |
| Psalm 8:1 | To the Chief Musician. On the Gittith. A Psalm of David. O LORD, our Lord, how excellent is your name in all the earth! | Psalm 8:1 (God's majesty) |
| Psalm 92:5 | How great are Your works, O LORD! Your thoughts are very deep. | Psalm 92:5 (God's works) |
| Amos 9:13 | "Behold, the days are coming," says the LORD, "when the plowman shall overtake the reaper, and the treader of grapes him who sows seed;" | Amos 9:13 (Times of restoration) |
| Zechariah 3:2 | Then the LORD said to Satan, "The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?" | Zechariah 3:2 (Satan's accusations) |
| Matthew 13:39 | The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. | Matthew 13:39 (Devil as sower) |
Ezekiel 28 verses
Ezekiel 28 14 Meaning
This verse is a pivotal statement regarding a powerful, appointed angelic being, often interpreted as Lucifer or Satan. It declares this being was placed upon a holy mountain, a place associated with God's presence and perfection. His existence was blameless from the time of his creation until iniquity was found in him. This establishes his pristine origin and the subsequent fall that occurred due to his own corruption.
Ezekiel 28 14 Context
This chapter delivers a lamentation, or oracle, against the king of Tyre. However, the description of this king transcends historical accuracy and points to a powerful, fallen spiritual being. The city of Tyre, known for its pride, wealth, and supposed perfection, serves as a symbol for this being's original glorious state. The prophet is directly addressing the human king but using language that is clearly parabolic and intended for a higher, spiritual interpretation, describing a cosmic fall from grace and inherent rebellion against God's design.
Ezekiel 28 14 Word analysis
- “You”: Refers to the King of Tyre in the immediate human context, but allegorically to the highest angelic being.
- “were”: Establishes a past perfect state of being, indicating a condition that existed from a prior point in time.
- “the signet of perfection”: This phrase denotes ultimate beauty, completeness, and flawless design. In Hebrew, "tam" (תָּם) means blameless, complete, or perfect. "Chotam" (חוֹתָם) refers to a seal, often an engraved stone set in a ring, signifying authority, ownership, and authenticity.
- “full of wisdom”: Denotes comprehensive understanding and intelligence, a characteristic granted by the Creator.
- “perfect in beauty”: Points to unparalleled physical or even spiritual beauty, a manifestation of God's creative glory.
- “upon”: Indicates placement or stationing.
- “the holy mountain of God”: A symbolic representation of God's presence, authority, and place of dwelling. This could be referencing Mount Zion, Jerusalem, or heaven itself, the dwelling place of God. In Hebrew, "har elohim" (הַר אֱלֹהִים).
- “you walked”: Suggests a continuous movement or abiding presence in a place of honor and intimacy.
- “to and fro”: Denotes unhindered movement and free access within God’s presence.
- “in the midst”: Signifies being central or surrounded by divine glory and splendor.
- “the stones of fire”: Could refer to precious, brilliantly colored, and perhaps luminous stones, like rubies, diamonds, or carbuncles, indicative of great value and fiery brilliance. This evokes imagery of dazzling, divine ornamentation. In Hebrew, "ivanei ha-esh" (אַבְנֵי־הָאֵשׁ).
Words-group by words-group analysis
- “You were the signet of perfection, full of wisdom and perfect in beauty.”: This entire phrase establishes the antecedent perfect state of this being. His creation was not flawed; rather, he was a pinnacle of God's creative artistry, embodying divine wisdom and flawless beauty, acting as a symbol or seal of this perfection.
- “You were in Eden, the garden of God.”: This reiterates his elevated position, associating him with the primordial paradise, the very presence of God in His uncorrupted creation.
- “Every precious stone was your covering: the sardius, the topaz, and the moonstone, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle; and made of gold were the settings of your settings and your ornaments; they were prepared on the day you were created.”: This rich imagery paints a picture of profound adornment and beauty. These gemstones were not mere decorations but could signify attributes or stations. The specific mention of their preparation on the day of creation underscores that this splendor was God-given from the outset, highlighting the immensity of his fall.
Ezekiel 28 14 Bonus section
The description of precious stones covering the cherub aligns with the high priestly garments in Exodus 28, specifically the breastplate worn by the High Priest, which bore the twelve tribes of Israel, signifying a role of intermediation and divine presence. This can further link the cherub's role to one of stewardship and access to God's throne. The interpretation of "stones of fire" also relates to descriptions of divine glory seen in prophetic visions, such as in Ezekiel's vision of the cherubim themselves (Ezekiel 1:4, 13, 27), which often included appearances of fire and shining metal, underscoring the creature's proximity to the fiery essence of God's holiness.
Ezekiel 28 14 Commentary
This verse vividly illustrates that evil does not originate with God but rather in the created beings, particularly the highest angels, who were endowed with perfection and free will. The angelic being, identified by many scholars with Lucifer, was created perfect and placed in a position of immense privilege and beauty, having direct access to God's holy presence. The tragedy lies not in his creation but in the subsequent "iniquity" that was found in him, marking the genesis of sin and rebellion from a being that was originally faultless. This emphasizes the crucial biblical theme of the freedom of the will and the reality of a fallen angelic host whose actions have profound consequences for creation.