Ezekiel 28 13

Ezekiel 28:13 kjv

Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.

Ezekiel 28:13 nkjv

You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, Beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created.

Ezekiel 28:13 niv

You were in Eden, the garden of God; every precious stone adorned you: carnelian, chrysolite and emerald, topaz, onyx and jasper, lapis lazuli, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.

Ezekiel 28:13 esv

You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared.

Ezekiel 28:13 nlt

You were in Eden,
the garden of God.
Your clothing was adorned with every precious stone ?
red carnelian, pale-green peridot, white moonstone,
blue-green beryl, onyx, green jasper,
blue lapis lazuli, turquoise, and emerald ?
all beautifully crafted for you
and set in the finest gold.
They were given to you
on the day you were created.

Ezekiel 28 verses

Ezekiel 28 13 Meaning

This verse describes the pristine and glorious state of the King of Tyre before his fall. It speaks of his perfection in beauty and his placement within the garden of Eden, suggesting a position of immense privilege and divine favor. The imagery evokes a being adorned with precious jewels, signifying wealth, splendor, and a direct connection to God's creation and presence.

Ezekiel 28 13 Context

Ezekiel chapter 28 directly addresses the King of Tyre, a contemporary ruler whose kingdom was known for its wealth, maritime power, and supposed wisdom. However, the prophecy quickly broadens to encompass a symbolic representation of Satan, the ultimate adversary. The immediate historical context is the siege of Tyre by Nebuchadnezzar. Ezekiel uses the physical splendor and perceived invincibility of the King of Tyre as a literary device to describe a pre-fall, angelic being, exquisitely fashioned by God, who ultimately rebelled out of pride. This verse sets the stage for the king's dramatic downfall, mirroring the fall of a supernatural being who was once highly esteemed.

Ezekiel 28 13 Word Analysis

• “Thou”: Refers to the King of Tyre, but carries a supernatural resonance as a pre-fall angelic being.
• “wast”: Indicates a past, original state of being.
• “perfect”: Hebrew: tamim (תָּמִים). Means complete, whole, blameless, without blemish or defect. Refers to a flawless moral and aesthetic character.
• “beauty”: Hebrew: yophim (יוֹפִי). Signifies fairness, comeliness, handsomeness, aesthetic perfection.
• “in thy”: Possession, indicating these qualities were inherent.
• “very”: Emphasizes the completeness of perfection.
• “wisdom”: Hebrew: chokmah (חָכְמָה). Refers to skill, knowledge, sagacity, prudence. Not merely intellectual but practical and divine-given wisdom.
• “upon”: Positioned on or presiding over.
• “divers”: Hebrew: samim (סָמִים). Literally "spices" or "fragrant things," implying a rich array of desirable qualities, perhaps also a sensory pleasantness.
• “precious”: Hebrew: pana'nim (פְּנִינִים). Pearls or coral, signifying rare, valuable, and beautiful adornments.
• “stones”: Hebrew: even (אֶבֶן). Precious stones, gems.
• “Thy”: Possessive pronoun.
• “carpenter”: Hebrew: charash (חָרָשׁ). Craftsman, engraver, artificer. God is the ultimate designer and maker.
• “the days”: Refers to the original period of creation.
• “thy”: Possessive pronoun.
• “were”: Past tense.
• “created”: Hebrew: bara (בָּרָא). To create, fashion. Distinctive word often used for God's unique acts of creation, suggesting an unparalleled origination.

Words/Groups of Words Analysis:

• “perfect in thy beauty”: This phrase highlights an absolute, unblemished perfection in appearance and essence, not a relative or developing one. It speaks to an initial state of flawless design.
• “divers precious stones”: The array of stones symbolizes divine artistry, wealth, and the preciousness of the being God created. This paints a picture of incredible value and glory.
• “thy capacity”: Hebrew: qenyaneh (קִנְיָנֶהָ) – the arrangement of your adornment or treasure. It suggests intrinsic value and the well-ordered beauty of this being.
• “Thy frames and thy engravings were with me in the day that thou wast created”: This reinforces that God Himself was the artisan and orchestrator of this being's perfect design, suggesting a direct relationship and personal investment by the Creator. It implies God's continuous oversight and involvement from the very beginning.

Ezekiel 28 13 Bonus Section

The "garden of Eden" mentioned in some interpretations of this passage, while not explicitly named here but implied through context and associated passages (like Ezekiel 28:14 where the "anointed cherub" is described as being in Eden), suggests a position of immense privilege and proximity to God's presence. This location in Eden signifies a paradisiacal, perfect environment where God communed with His creation. The association with precious stones also evokes the high priestly garments (Exodus 28), symbolizing representation, authority, and a mediated closeness to God. The complete perfection described contrasts sharply with the moral ruin that pride introduces, serving as a stark reminder of how even the most exalted can fall through rebellion. The concept of God being the original "carpenter" or craftsman emphasizes divine artistry and purpose in creation.

Ezekiel 28 13 Commentary

Ezekiel 28:13 provides a foundational glimpse into the pristine perfection of a highly esteemed angelic being before his corruption. The descriptive language emphasizes flawless beauty, profound wisdom, and an intimate, divinely orchestrated design. This initial state, often interpreted as representing Lucifer or Satan before his fall, serves to highlight the dramatic contrast with his subsequent rebellion and pride. The verse underscores that sin and rebellion are not inherent but are deviations from an originally good and perfect creation. God is the sole and ultimate designer of all that is good, and even the highest created beings were directly fashioned and placed by Him, underlining His sovereignty over all existence.