Ezekiel 27 36

Ezekiel 27:36 kjv

The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.

Ezekiel 27:36 nkjv

The merchants among the peoples will hiss at you; You will become a horror, and be no more forever.' " ' "

Ezekiel 27:36 niv

The merchants among the nations scoff at you; you have come to a horrible end and will be no more.'?"

Ezekiel 27:36 esv

The merchants among the peoples hiss at you; you have come to a dreadful end and shall be no more forever.'"

Ezekiel 27:36 nlt

The merchants among the nations
shake their heads at the sight of you,
for you have come to a horrible end
and will exist no more.'"

Ezekiel 27 36 Cross References

VerseTextReference
Ezekiel 27:35Those who dwell in the coastlands are astonished at you; their kings areEzekiel 27:35 (OT)
Jeremiah 25:32Thus says the Lord of hosts, “Behold, disaster is going forth from nation to nation, and a great wind is stirring from the [{most inland part of the earth]!”Jeremiah 25:32 (OT)
Jeremiah 51:11“Sharpen the arrows; fill the quivers! The Lord has stirred up the spirit of the kings of the Medes, because his purpose is to destroy Babylon...Jeremiah 51:11 (OT)
Isaiah 23:1The oracle concerning Tyre. Wail, O ships of Tarshish, for the city is laid waste, without inhabitants.Isaiah 23:1 (OT)
Isaiah 23:12And he said, “You shall rejoice no more, O "{। oppressed virgin, daughter of Sidon}.”...Isaiah 23:12 (OT)
Revelation 18:10standing afar off for the fear of her torment, crying out, ‘Woe, woe, to you, great city, Babylon the mighty! For in one hour your judgment has come.’Revelation 18:10 (NT)
Revelation 18:17For in one hour so great a richness has been ruined.’ And every shipmaster and every sailor, every sailor of the sea, and all whose business is the sea, stood afar offRevelation 18:17 (NT)
Revelation 18:18and cried out as they saw the smoke from her burning, ‘What city was like this great city?’Revelation 18:18 (NT)
Revelation 18:19And they threw dust on their heads and cried out, weeping and mourning, saying, ‘Woe, woe to the great city, in which all who had ships on the sea became rich by her wealth, for in one hour she was laid waste!’Revelation 18:19 (NT)
Zephaniah 2:15This is the city that was{ I rejoiced,” she said in her heart, “I am the only one, and there is no other.” What a{ ] ruin she has become, a lair for wild beasts!Zephaniah 2:15 (OT)
Lamentations 1:8Jerusalem has grievously sinned; therefore she has become a [{ unclean woman}]. All who honored her despise her, for they have seen her nakedness...Lamentations 1:8 (OT)
Job 26:14Behold, these are but the outskirts of his ways, and how faint a whisper we hear of him! Who can stand forth before his thunder?Job 26:14 (OT)
Psalm 8:3When I look at your heavens, the work of your fingers, the moon and the stars, that you have set in place...Psalm 8:3 (OT)
Psalm 76:7You, even you, are to be feared! Who can stand before you when once you are angry?Psalm 76:7 (OT)
Isaiah 2:10Enter into the rock and hide in the dust from before the terror of the Lord and the [{ glory of his majesty}]!Isaiah 2:10 (OT)
Nahum 3:4“Woe to the bloody city, all full of lies and [{। plunder}]. No end to the [{ spoil}]!”Nahum 3:4 (OT)
Nahum 3:5“I am against you,” declares the Lord of hosts, “and will make your [{।]...] the city]’s fire,] and your people will be fuel for the fire.”Nahum 3:5 (OT)
Matthew 11:22“I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you.”Matthew 11:22 (NT)
Luke 10:13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes!”Luke 10:13 (NT)
Proverbs 11:31If the righteous man is recompensed on the earth, how much more the wicked, both the righteous and the sinner!Proverbs 11:31 (OT)
Proverbs 28:2When a land transGRESSes, it has many rulers, but with a [{ man}] of [{ understanding}] and[{ Knowledge}], its [{ stability}] will [{ prolong}].Proverbs 28:2 (OT)

Ezekiel 27 verses

Ezekiel 27 36 Meaning

This verse concludes the prophecy against Tyre. It describes the universal terror and astonishment that will overcome all nations who hear about Tyre's destruction. The fate of Tyre serves as a stark warning and a testament to God's power, leaving no doubt about His judgment on arrogance and the corrupt systems of the world. The nations will understand that God has brought about this ruin.

Ezekiel 27 36 Context

Chapter 27 of Ezekiel is a lamentation and prophecy of doom against the ancient Phoenician city of Tyre, known for its extensive trade, wealth, arrogance, and maritime power. Tyre's strategic location on an island made it formidable and its influence far-reaching. Ezekiel systematically details Tyre's commercial prosperity, its alliances, its luxurious lifestyle, and its eventual downfall. The chapter serves as a powerful indictment of a nation built on worldly pride and exploitation. Verse 36, being the concluding verse, summarizes the impact of this judgment. The destruction of Tyre is meant to be witnessed and understood by all nations, reinforcing the sovereignty of God over human kingdoms.

Ezekiel 27 36 Word Analysis

  • “All who know you among the peoples”: This phrase refers to the people of all nations, not just those in the immediate vicinity of Tyre, but all who were aware of its existence, its trade, and its reputation. This emphasizes the global reach of Tyre's influence and, consequently, the global impact of its destruction. It highlights that God’s judgment on Tyre is a public spectacle.

  • “shall be appalled at you”: This translates from the Hebrew word `arots (אֲרֻצּ֔וֹת), meaning "to shudder," "to be astonished," or "to be in terror." It conveys a visceral reaction of shock and fear at the completeness of Tyre's ruin. The destruction is so absolute that it inspires dread.

  • “you shall be utter[{desolation]”: The Hebrew word shalal (שָׁלָ֛ל) is not the most precise fit here as it means "spoil" or "booty." The more likely intended meaning behind "utter desolation" is conveyed by terms like shammah or cherbah (חָרְבָּה), meaning "ruin," "desolation," or "devastation." The verse conveys a state of absolute destruction, being laid waste, uninhabited.

  • “and shall never be again”: This phrase underscores the finality of the judgment. Tyre, in its former glory and prominence, will cease to exist. This "never again" is a common theme in prophetic judgment against nations that persistently defy God or embody excessive pride, signifying an irrevocable end to their existence in their current form.

  • "All who know you among the peoples shall be appalled at you": The universal scope implies a testimony to all nations regarding God’s power and judgment against pride.

  • "you shall be utter desolation, and shall never be again": This phrase signifies complete and permanent destruction, leaving no trace of its former greatness or existence, serving as an eternal testament to divine justice.

Ezekiel 27 36 Bonus Section

The destruction prophesied for Tyre serves as a prefigurement and symbolic representation of God's judgment against systems of worldly power and arrogance throughout history, notably culminating in the New Testament's depiction of Babylon's fall (Revelation 18). The universality of the nations' reaction underscores that God's judgments are not localized events but carry a global testimony to His justice and power, intended to be seen and understood by all. Tyre's complete eradication points to the ultimate fate of any entity that opposes or exalts itself against the divine order. This message continues to resonate in theological understanding as a critique of excessive materialism and pride in any form.

Ezekiel 27 36 Commentary

The final verse of the prophecy against Tyre offers a concluding statement of overwhelming impact. Tyre’s former reputation for splendor and power is utterly shattered, leaving nothing but a void that elicits widespread astonishment. The nations, who once engaged in trade and were impressed by Tyre’s might, are now terrified and left to ponder the ultimate reality of divine power. This verse functions as a stark demonstration that no human achievement, however grand, can withstand God’s judgment when coupled with arrogance and idolatry. It’s a potent reminder of the impermanence of worldly kingdoms and the eternal nature of God's sovereignty. The fate of Tyre serves as an echo for future judgments on centers of oppressive power, like the symbolic Babylon in Revelation.