Ezekiel 27:27 kjv
Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
Ezekiel 27:27 nkjv
"Your riches, wares, and merchandise, Your mariners and pilots, Your caulkers and merchandisers, All your men of war who are in you, And the entire company which is in your midst, Will fall into the midst of the seas on the day of your ruin.
Ezekiel 27:27 niv
Your wealth, merchandise and wares, your mariners, sailors and shipwrights, your merchants and all your soldiers, and everyone else on board will sink into the heart of the sea on the day of your shipwreck.
Ezekiel 27:27 esv
Your riches, your wares, your merchandise, your mariners and your pilots, your caulkers, your dealers in merchandise, and all your men of war who are in you, with all your crew that is in your midst, sink into the heart of the seas on the day of your fall.
Ezekiel 27:27 nlt
Everything is lost ?
your riches and wares,
your sailors and pilots,
your ship builders, merchants, and warriors.
On the day of your ruin,
everyone on board sinks into the depths of the sea.
Ezekiel 27 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 27 | Your riches and your wares, your merchandise, your mariners, and your pilots, your caulkers and the dealers in merchandise and all your men of war who are in you shall fall into the midst of the seas. | Tyre's commercial might is likened to a mighty vessel destined for the sea's depths (Ezekiel 27:3-14) |
| Jeremiah 25 | Thus says the Lord of hosts, the God of Israel: Behold, I am sending for Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden. He will spread his royal pavilion over them. When he comes, he will strike the land of Egypt and will give over to the sword those destined for death, and to captivity those destined for captivity, and to the sword those destined for the sword. | God's use of Babylon for judgment on nations (Jeremiah 25:9) |
| Isaiah 23 | How the oppressor is cut off! How the clamor has ceased! The Lord of hosts has plotted against Tyre to defile the pride of all her glory, to bring into contempt all the honored of the earth. | Isaiah's prophecy against Tyre’s pride and impending doom (Isaiah 23:8-9) |
| Revelation 18 | “Fallen, fallen is Babylon the great! She has become a dwelling place of demons, a prison for every unclean spirit, a cage for every unclean and hateful bird, because all nations have drunk the wine of the passion of her sexual immorality, and the kings of the earth have committed immorality with her, and in the extravagance of her luxurious living the merchants of the earth have become rich.” | New Testament parallel to the fall of a great commercial center (Revelation 18:2) |
| Psalms 107 | Some were fools through their sinful ways, and were afflicted because of their iniquities. They loathed any kind of food, and they drew near to the gates of death. Then they cried to the Lord in their trouble, and he delivered them from their distress. He sent with his word and healed them, and snatched them from the jaws of death. | Divine deliverance through prayer during distress at sea (Psalms 107:17-20) |
| Amos 5 | “I hate, I despise your religious festivals, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; even though you bring your fatted peace offerings, I will not look on them with favor. Take away from me the noise of your songs; to the ding of your lyres I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream.” | God’s rejection of worship offered with unrighteousness (Amos 5:21-24) |
| Matthew 7 | “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.” | Building one's life on a firm foundation (Matthew 7:24) |
| 2 Peter 2 | But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. | False teachers and their swift destruction (2 Peter 2:1) |
| Isaiah 14 | “How you are fallen from heaven, O Day Star, son of Morning! How you are cut down to the ground, you who laid the nations low!” | Imagery of a proud entity brought low (Isaiah 14:12) |
| Revelation 17 | And the angel carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and on its seven heads and ten horns. | Prophetic vision of judgment on a spiritually corrupt entity (Revelation 17:3) |
| Zephaniah 2 | And he will stretch out his hand against the north and destroy Assyria, and he will make Nineveh a desolation, a dry land like the desert. ... This is the city of noisy joy that dwelled securely, that said in her heart, “I am the only one, and there is no other.” | Judgment upon a boastful and secure city (Zephaniah 2:13-15) |
| Ezekiel 26 | For thus says the Lord God: Behold, I will bring against Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses and chariots and cavalry and a host of many soldiers. | Prophecy of Nebuchadnezzar's invasion of Tyre (Ezekiel 26:7) |
| Jeremiah 49 | “I will bring a dread upon you, says the Lord God of hosts, from all your neighbors, and you shall be scattered, every man fleeing for himself, and there will be no one to gather the fugitives.” | Scattering as a consequence of judgment (Jeremiah 49:5) |
| Luke 11 | “When the unclean spirit has gone out of a person, it passes through desolate places seeking rest, and finding none it says, ‘I will return to my house from which I came.’” | Return of unclean spirits to desolate places (Luke 11:24) |
| Acts 12 | So Peter was kept in prison, but earnest prayer for him was being made to God by the church. Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were keeping the prison. | Earnest prayer during a time of peril (Acts 12:5) |
| Romans 6 | Therefore we are buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. | Union with Christ in His death and resurrection (Romans 6:4) |
| 1 Corinthians 15 | O death, where is your victory? O death, where is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. | Victory over death through Christ (1 Corinthians 15:55-57) |
| Psalms 18 | The cords of death entangled me; the torrents of destruction assailed me; the snares of death confronted me. | Imagery of being caught by deadly forces (Psalms 18:4-5) |
| 1 Samuel 2 | Then Hannah prayed and said, “My heart exults in the Lord; my horn is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation.” | Exultation in salvation from enemies (1 Samuel 2:1) |
Ezekiel 27 verses
Ezekiel 27 27 Meaning
The verse describes the complete downfall and destruction of Tyre, a prominent commercial city, personified as a mighty ship. It signifies utter ruin and inescapable judgment, suggesting that the vast wealth and might of Tyre will offer no protection against divine retribution.
Ezekiel 27 27 Context
Ezekiel chapter 27 provides a powerful and extended lament over the city of Tyre. Tyre was a wealthy and influential Phoenician city renowned for its maritime trade, fortifications, and perceived invincibility. God, through Ezekiel, pronounces judgment on Tyre for its pride, its role in the slave trade, and its participation in the downfall of Jerusalem. This verse, near the end of the chapter, culminates the imagery of Tyre's destruction, portraying it as a grand ship being sunk in the sea. The immediate historical context involves the prophesied siege and eventual destruction of Tyre by Nebuchadnezzar and later by Alexander the Great, though the prophetic language encompasses a broader, ultimate destruction that aligns with divine judgment against oppressive nations.
Ezekiel 27 27 Word Analysis
"Thou art of far seas": This phrase, potentially referencing Hebrew terms like "bnē (sons of) yam" (sons of the sea), highlights Tyre's profound connection to maritime activities, its sailors, and its extensive trade networks spanning distant waters. Tyre's very identity was tied to the sea and its commercial reach.
"Thy builders": Referring to "hōvleqēḵ" (thy replacers/smoothers), it likely signifies the skilled artisans and engineers who constructed Tyre's impressive ships and fortifications, those who made the city and its vessels seaworthy and formidable.
"thy traders of the great sea": Translates "sōhrekka me birkath hayyām" or similar concepts, emphasizing Tyre's merchants who dealt in commodities brought from across the vast known oceans. They were the financial engine of Tyre's prosperity.
"all thy mariners and all thy pilots": These terms "ḥobəl" (sailor) and "pōqid m'ūyōṯ" (those who guide/command the ships) describe the skilled crew members essential for Tyre's seafaring enterprise, from common sailors to experienced captains.
"Thy wise men": "ḥakamayik" (thy wise ones/counselors) points to the knowledgeable individuals who advised Tyre on matters of trade, navigation, and diplomacy, contributing to its success.
"thy shipwrights": "ṣannayik" (thy builders/makers of ships) specifically identifies those who possessed the craft of shipbuilding, constructing the very vessels that carried Tyre's commerce.
"thy merchants": "rokʼleyḵ" (thy travelers/merchants) refers to the merchants themselves, who physically conducted trade and profited from the goods exchanged.
"thy soldiers": "millḥəmtek" (thy men of war) signifies Tyre's fighting men, its army and navy personnel who protected its wealth and trade routes, contributing to its power.
"all thy company that is in the midst of thee": This "qōvəṣ yāqīrall qawh ʻal kål ta ʻamʼa dī baqqəruobākh" encompassing everyone associated with the city, emphasizing the collective nature of Tyre's enterprises and, ultimately, its shared doom.
"shall fall into the midst of the seas": "yiqōlū bēve na qiyam qōl" expresses the absolute destruction and sinking. It's a metaphor for total ruin, where the elements that represented Tyre's strength and identity become the instruments of its downfall.
Groups of words: The verse is structured to progressively list the elements of Tyre’s strength and identity: its geographical basis (far seas), its builders and traders, its skilled labor (mariners, pilots, wise men, shipwrights), its commercial class (merchants), its military might (soldiers), and finally its entire populace (company). This comprehensive listing emphasizes that no part of Tyre, from its highest counsel to its most common worker, would escape judgment. The concluding phrase "fall into the midst of the seas" acts as a powerful verdict on all these elements collectively.
Ezekiel 27 27 Bonus Section
The detailed listing of various roles within Tyre—builders, traders, mariners, pilots, wise men, shipwrights, merchants, soldiers, and the general populace—highlights the comprehensive nature of God's judgment. It’s not just the leaders or the economy that are targeted, but the entire fabric of the society and its foundations. The prophetic persona of Tyre as a magnificent ship, filled with precious goods and crewed by the best, underscores its beauty and power, making its eventual sinking all the more dramatic and impactful as a divine object lesson. This literary device emphasizes that even what appears invincible and glorious can be brought to ruin by God.
Ezekiel 27 27 Commentary
Ezekiel 27 paints a vivid picture of God's judgment on Tyre, a city whose immense wealth and perceived self-sufficiency led to arrogance. This verse is the crescendo of that judgment, symbolizing the utter collapse of Tyre's maritime empire. It’s a profound declaration that earthly power, commercial success, and skilled craftsmanship offer no immunity from divine reckoning when coupled with pride and wrongdoing. The imagery of sinking into the sea signifies finality and total loss; everything Tyre was known for – its trade, its skilled people, its might – would be swallowed by the very element that had made it great. This prophecy serves as a stark reminder that true security lies not in material possessions or human ingenuity, but in righteousness and submission to God's authority.