Ezekiel 27:25 kjv
The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.
Ezekiel 27:25 nkjv
"The ships of Tarshish were carriers of your merchandise. You were filled and very glorious in the midst of the seas.
Ezekiel 27:25 niv
"?'The ships of Tarshish serve as carriers for your wares. You are filled with heavy cargo as you sail the sea.
Ezekiel 27:25 esv
The ships of Tarshish traveled for you with your merchandise. So you were filled and heavily laden in the heart of the seas.
Ezekiel 27:25 nlt
The ships of Tarshish were your ocean caravans. Your island warehouse was filled to the brim!
Ezekiel 27 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 27:25 | They shall not have a paddle to paddle their own canoe. | Destruction of Tyre (Symbolic for Nations) |
| Isaiah 19:1-4 | The Lord rides on a swift cloud and comes to Egypt. Egypt will fear the Lord. | Judgment and Restoration of Egypt |
| Jeremiah 46:2 | Announcing judgment against Egypt and its armies. | Oracle against Egypt |
| Ezekiel 29:1-16 | Prophecy against Pharaoh, King of Egypt (will be humbled). | Judgment of Egypt |
| Ezekiel 30:4-19 | Further judgment on Egypt, its gods, and its allies. | Judgment of Egypt |
| Nahum 3:8-10 | Egypt (No) is vulnerable and will be punished. | Destruction of Nineveh, relates to Egypt |
| Psalm 11:7 | The righteous shall behold His face. | God's ultimate justice and order |
| Psalm 55:11-14 | Betrayal by a friend or companion. | Relates to the idea of abandoned allies |
| Isaiah 31:1-3 | Woe to those who go down to Egypt for help. | Warning against seeking Egyptian alliances |
| Jeremiah 2:18 | Why do you go to Egypt to drink the waters of the Nile? | Displeasure with Egyptian alliances |
| Amos 3:11 | Egypt shall be in anguish and its strength shall be broken. | Prophecy of Egyptian defeat |
| Revelation 18:10-19 | The fall of Babylon, parallel to the fall of powerful cities. | Divine judgment on oppressive powers |
| Leviticus 26:7 | "You shall chase your enemies, and they shall fall before you." | Covenant blessings of protection |
| Deuteronomy 28:30-31 | Plundered possessions, not protected. | Curses for disobedience |
| Proverbs 19:17 | Whoever is generous to the poor lends to the Lord. | God's concern for the vulnerable |
| Romans 8:31 | If God is for us, who can be against us? | Ultimate protection from God |
| 1 John 4:4 | You are from God, little children, and have overcome them. | God's inherent power and protection |
| Hebrews 13:6 | So we can confidently say, "The Lord is my helper; I will not fear." | Faith in divine assistance |
| Genesis 50:20 | You meant evil against me, but God meant it for good. | God's sovereignty in the midst of evil |
| Zechariah 10:11 | The affliction of Egypt will pass. | Future hope and deliverance for Egypt |
| Ezekiel 29:17-20 | Nebuchadnezzar's reward against Tyre, and his spoil of Egypt. | Connection to Egyptian conquest |
Ezekiel 27 verses
Ezekiel 27 25 Meaning
This verse speaks of Egypt's utter destruction and abandonment by its allies. No nation will have the power or will to assist or protect Egypt. The phrase "inhabitants of Arad" suggests a complete lack of any defensive force, even from seemingly minor or distant allies.
Ezekiel 27 25 Context
Ezekiel 27 describes the fall of the mighty commercial city of Tyre. The chapter uses Tyre as a symbol for ultimate pride and a target of God's judgment. The comparison to Tyre extends to other powerful nations that have allied themselves against God's people. Verse 25, therefore, speaks metaphorically about Egypt's power and its allies being utterly destroyed, leaving it defenseless. The surrounding verses in Ezekiel, particularly chapters 29-32, directly prophesy the downfall of Egypt itself, emphasizing its weakened state and the withdrawal of support from its neighbors due to God's judgment on Pharaoh. The audience, exiled Jews, would understand these pronouncements of judgment against oppressive nations as vindication and a sign of God's faithfulness to them.
Ezekiel 27 25 Word Analysis
- Yishma'e·lim (יִשְׂמְעֵלִים) - "Ishmaelites." Refers to descendants of Ishmael, a nomadic people often associated with desert regions east and south of Palestine. Their inclusion here emphasizes that even those seemingly remote or peripheral allies would not come to Tyre's aid.
- shemen (שֶׁמֶן) - "oil." Specifically refers to the valuable oil that Tyre, a great maritime power, imported or controlled, highlighting its commercial significance. Here, it refers to the elite naval forces or ships themselves, equipped for maritime dominance.
- chabel (חָבֶל) - "rope," "cord," or "net." In this context, it refers to the ropes and rigging of ships, essential for their function and speed. The lack of "rope to make fast" signifies the inability to equip or mobilize ships effectively.
- bat (בַּת) - "daughter." Here, it signifies the feminine noun used poetically for a "maid" or "girl," signifying youth and insignificance. It refers to the most humble or common craft.
- yovesh (יוֹבֵשׁ) - "dryness," "barrenness," or "desolation." The phrase "no paddle to paddle their own canoe" or "no oar to propel their own vessel" (literal translations) paints a vivid picture of utter paralysis and immobility, a complete loss of power and agency, even in their own ships.
Word Group Analysis
- "no rower for rowers": This phrase represents the complete absence of skilled personnel, not just in command but in every function of a ship, indicating a total breakdown of its operational capacity.
- "their sailors, O daughter of Sidon, would flee": This suggests that even those from their most trusted ally (Sidon, associated with Tyre) would abandon them in their moment of crisis.
Ezekiel 27 25 Bonus Section
The maritime prowess of Tyre was legendary, described throughout chapter 27. Its ships sailed to distant lands, trading precious commodities. The verse highlights the ultimate irony: the very means of Tyre's strength and wealth – its ships and sailors – become symbols of its ultimate defeat when they are rendered useless. This poetic language emphasizes that the destruction comes from God, rendering even the most formidable human endeavors powerless. The "Arad" mentioned is likely symbolic of the furthest reaches of maritime dominion, indicating that help would not arrive from any corner of their known world.
Ezekiel 27 25 Commentary
Ezekiel 27 vividly illustrates divine judgment against Tyre, a symbol of worldly power and arrogance. Verse 25, while specifically about Tyre's alliances crumbling, extends to the judgment against nations that oppose God's people. The inability of Tyre to find even a single oar or a capable sailor speaks to a total, God-imposed helplessness. All her mighty fleets and numerous allies are rendered impotent, unable to rescue her from her inevitable doom. This imagery serves as a powerful warning against self-reliance and reliance on earthly alliances over divine protection, emphasizing that when God turns against a nation or city, no human power can provide effective aid. The consequence is absolute desolation and abandonment.