Ezekiel 27:10 kjv
They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
Ezekiel 27:10 nkjv
"Those from Persia, Lydia, and Libya Were in your army as men of war; They hung shield and helmet in you; They gave splendor to you.
Ezekiel 27:10 niv
"?'Men of Persia, Lydia and Put served as soldiers in your army. They hung their shields and helmets on your walls, bringing you splendor.
Ezekiel 27:10 esv
"Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor.
Ezekiel 27:10 nlt
"Men from distant Persia, Lydia, and Libya served in your great army. They hung their shields and helmets on your walls, giving you great honor.
Ezekiel 27 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 27:2 | “Son of man, set your face against Tyrus…” | Ezekiel 27:2 (Prophecy of Doom) |
| Ezekiel 27:11 | “The men of Arvad and your army were within your walls…” | Ezekiel 27:11 (Arvadite warriors) |
| Isaiah 23:1 | “The burden against Tyre.” | Isaiah 23:1 (Prophecy against Tyre) |
| Jeremiah 25:22 | “…princes and kings of Persia, and of Elam…” | Jeremiah 25:22 (Nations judged) |
| Daniel 10:13 | “But the prince of the kingdom of Persia withstood me…” | Daniel 10:13 (Persian power) |
| 1 Corinthians 1:20 | “Where is the wise? Where is the scribe? Where is the debater of this age?” | 1 Corinthians 1:20 (Human wisdom vs. God) |
| Psalm 33:16 | “No king is saved by the magnitude of his army…” | Psalm 33:16 (God's sovereignty) |
| Isaiah 10:5 | “O Assyrian, the rod of my anger…” | Isaiah 10:5 (Instruments of God) |
| Revelation 18:10 | “Standing far off for the fear of her torment…” | Revelation 18:10 (Fall of Babylon) |
| Revelation 18:17 | “For in one hour such great riches come to nothing.” | Revelation 18:17 (Economic ruin) |
| Isaiah 14:13 | “You said in your heart, ‘I will ascend to heaven…’” | Isaiah 14:13 (Pride of Lucifer) |
| Jeremiah 51:53 | “Though Babylon should mount up to heaven…” | Jeremiah 51:53 (Pride and fall) |
| Ezekiel 28:12 | “You seal up the measure, full of wisdom and perfect in beauty.” | Ezekiel 28:12 (Tyre's perfection/fall) |
| Romans 11:36 | “For from him and through him and to him are all things. To him be glory forever!” | Romans 11:36 (God's ultimate control) |
| 1 Kings 10:14 | “Now the weight of gold that came to Solomon daily was 666 talents of gold.” | 1 Kings 10:14 (Solomon's wealth, related to Tyre) |
| 2 Chronicles 9:13 | “The weight of gold that came to Solomon year by year was 666 talents of gold,” | 2 Chronicles 9:13 (Solomon's wealth) |
| Ezekiel 26:7 | “For thus says the Lord GOD: Behold, I will bring against Tyrus Nebuchadnezzar king of Babylon…” | Ezekiel 26:7 (Nebuchadnezzar's siege of Tyre) |
| Acts 12:20 | “Now Herod the king was angry with the people of Tyre and Sidon…” | Acts 12:20 (Conflict with Tyre) |
| Amos 1:9 | “Thus says the LORD: ‘For three transgressions of Tyre, and for four, I will not revoke the punishment, because they delivered up all the exiles to Edom and did not remember the covenant of brotherhood,’ | Amos 1:9 (Tyre's cruelty and punishment) |
| Obadiah 1:10 | “Because of violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever.” | Obadiah 1:10 (Violence against brother) |
| Ezekiel 29:18 | “Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre.” | Ezekiel 29:18 (Nebuchadnezzar's labor) |
| Matthew 6:24 | “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other.” | Matthew 6:24 (Loyalty to God/Mammon) |
| Psalm 20:7 | “Some boast in chariots, and some in horses, but we boast in the name of the LORD our God.” | Psalm 20:7 (Trust in God vs. worldly power) |
Ezekiel 27 verses
Ezekiel 27 10 Meaning
This verse highlights the dependence of Tyre, a powerful and prosperous Phoenician city renowned for its maritime trade and military strength, on Persia and Lydian soldiery for its defense. These foreign contingents formed a crucial part of Tyre's military, bolstering its defenses and contributing to its perceived invincibility, which would ultimately be shattered.
Ezekiel 27 10 Context
Chapter 27 of Ezekiel is a rich and detailed lamentation over the city of Tyre, a prominent Phoenician city-state known for its maritime power, extensive trade networks, and commercial wealth. The prophecy unfolds as a metaphor, depicting Tyre as a magnificent ship being wrecked by the judgment of God. The verse specifically addresses the source of Tyre's military strength, highlighting its reliance on foreign mercenaries, particularly from Persia and Lud. Historically, Tyre was a formidable city, often seen as impenetrable due to its island location and strong defenses. However, Ezekiel's prophecy foreshadows its ultimate downfall, emphasizing that its human fortifications and alliances, including its hired soldiers, would ultimately prove insufficient against divine judgment. The broader context of Ezekiel’s prophecies involves denouncing the pride, idolatry, and exploitation associated with surrounding nations, and calling Israel to a more faithful existence.
Ezekiel 27 10 Word Analysis
“ Persia”: (Perasim) - Refers to the Persian Empire, a formidable military and political power in the ancient Near East. Its inclusion here emphasizes Tyre's engagement with powerful contemporary empires, seeking security or military aid.
“ and Lydian”: (Lûdîm) - Refers to the Lydians, known for their martial prowess and for being the first to use coined money. Their soldiers would have provided skilled and experienced military support for Tyre.
“ soldiers”: (hayil) - A general term for army, strength, host, or military force. Here it denotes the combatants hired to defend Tyre.
“ within”: (ba·gānēkh) - Indicates that these soldiers were inside the city walls, integral to its defensive structure.
“ thine”: (bakh) - Refers to Tyre, indicating possession or inclusion.
“ thy”: (ʿırəkh) - Again referring to Tyre.
“ shields”: (tsinnah) - Large defensive shields, often signifying a trained and well-equipped soldiery.
“ and helmets”: (qōḇā‘îm) - Protective headgear, further emphasizing the armored fighting force.
“ they”: (hemmah) - The soldiers.
“ set forth”: (natnû) - Presented or placed.
“ thy”: (lakh) - Thy.
“ magnificence”: (tipereth) - Glory, splendor, beauty, or ornament. Here it refers to the glory derived from their military strength and defense.
Words Group Analysis: The combination of "Persia," "Lydian," and "soldiers" signifies that Tyre's defense was not primarily reliant on its own citizens but on hired, foreign warriors. This points to a potential weakening of civic duty or an over-reliance on external powers, a theme often touched upon in biblical critiques of nations. The mention of "shields and helmets" elaborates on the military nature of these foreign contributions, highlighting a robust, well-equipped fighting force.
Ezekiel 27 10 Bonus Section
The inclusion of Persian soldiers is particularly significant as Persia was emerging as a dominant global power during the latter period of Ezekiel’s ministry. Tyre’s engagement with such an empire demonstrates its strategic alliances and its commitment to maintaining its advantageous position in the geopolitical landscape. The Lydians were also known for their military discipline. This verse implicitly critiques Tyre’s dependence on external military might over divine protection, echoing the warnings found throughout Scripture against seeking help from worldly powers rather than trusting in God alone (Psalm 20:7; Isaiah 31:1-3). Tyre’s confidence was in its human defenses, not in its relationship with the God of Israel, a critical failing that would lead to its ultimate destruction, as detailed in the subsequent verses and prophecies against Tyre. This mirrors the pride of other nations and kings that ultimately faced divine judgment for their arrogance and rebellion against God's ultimate authority.
Ezekiel 27 10 Commentary
Tyre, in its opulent pride, trusted in human might and alliances, employing Persian and Lydian warriors to fortify its walls. This verse reveals that even a city known for its impregnable defenses and commercial prowess sought security not from the Lord, but from mercenary armies. The prophet’s lament underscores the vanity of placing ultimate trust in material strength or foreign powers, as these are ultimately insufficient against God's sovereign judgment. The mention of specific nations highlights the global reach of Tyre's influence and its engagement with the powerful empires of its day. However, God's decree would render these human defenses futile.