Ezekiel 26:7 kjv
For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
Ezekiel 26:7 nkjv
"For thus says the Lord GOD: 'Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, with chariots, and with horsemen, and an army with many people.
Ezekiel 26:7 niv
"For this is what the Sovereign LORD says: From the north I am going to bring against Tyre Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with horsemen and a great army.
Ezekiel 26:7 esv
"For thus says the Lord GOD: Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, and with horsemen and a host of many soldiers.
Ezekiel 26:7 nlt
"This is what the Sovereign LORD says: From the north I will bring King Nebuchadnezzar of Babylon against Tyre. He is king of kings and brings his horses, chariots, charioteers, and great army.
Ezekiel 26 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 26:7 | "For thus says the Lord GOD: Behold, I will bring upon Tyre Nebuchadnezzar king of Babylon from the north, with horses and with chariots and with cavalry, and with companies and peoples." | Ezekiel 26:7 (The Verse) |
| Isaiah 13:3 | "I have commanded my consecrated ones; I have called my warriors, my proudly exulting ones, to execute my wrath." | Isaiah 13:3 (God's Commands) |
| Jeremiah 25:9 | "and I will send for my servant Nebuchadnezzar king of Babylon, and I will bring them against this land and its inhabitants, and against all these surrounding nations." | Jeremiah 25:9 (God's Servant) |
| Jeremiah 50:42 | "They shall hold the bow and the lance, they are cruel and have no mercy; their voice roars like the sea; they ride on horses, every one arrayed like a warrior against you, O daughter of Babylon." | Jeremiah 50:42 (Description of Enemy) |
| Isaiah 44:28 | "who says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose;' saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'" | Isaiah 44:28 (Cyrus as Shepherd) |
| Revelation 17:17 | "For God has put it into their hearts to carry out his purpose by their unity of spirit and to give their kingdom to the beast, until the words of God are fulfilled." | Revelation 17:17 (God's Will in Kings) |
| Jeremiah 51:20 | "You are my hammer and weapon of war. With you I will shatter the nations; with you I will destroy kingdoms;" | Jeremiah 51:20 (Tool of God) |
| Isaiah 10:5 | "Woe to Assyria, the rod of my anger; the staff that is in their Jaws in their iniquity." | Isaiah 10:5 (Assyria as God's Rod) |
| Isaiah 10:12 | "When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the imposing talk of the king of Assyria and his high and haughty greeting." | Isaiah 10:12 (God's Work) |
| Daniel 2:21 | "He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have discernment;" | Daniel 2:21 (God's Sovereignty over Kings) |
| 2 Chronicles 36:22 | "Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:" | 2 Chronicles 36:22 (Stirred Spirit) |
| Matthew 24:7 | "For nation will rise against nation, and kingdom against kingdom..." | Matthew 24:7 (Nations in Conflict) |
| Luke 21:24 | "...and they will fall by the edge of the sword and be led captive into all the nations, and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled." | Luke 21:24 (Nations Captive) |
| Habakkuk 1:6 | "I am stirring up the Chaldeans, that fierce and hasty nation, who march across the breadth of the earth to seize dwellings not their own." | Habakkuk 1:6 (Hasty Nation) |
| Jeremiah 4:6 | "Raise the signal toward Zion! Flee for safety! Do not stand still, for I bring disaster from the north, and a great destruction." | Jeremiah 4:6 (Disaster from North) |
| Isaiah 14:25 | "to strike Assyria in my land, and to trample him underfoot on my mountains; and his yoke shall be removed from them, and his burden from their shoulder." | Isaiah 14:25 (Trampled Oppressors) |
| Psalm 76:10 | "Surely the wrath of man shall praise thee; the remainder of wrath thou shalt restrain." | Psalm 76:10 (Wrath Praising God) |
| Proverbs 21:1 | "The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will." | Proverbs 21:1 (God Turns Kings' Hearts) |
| Isaiah 41:25 | "Who stirred up one from the north, and he has come? From the rising of the sun he will call on my name. He will trample on princes as if they were mortar and as a potter tramples clay." | Isaiah 41:25 (Stirred from North) |
Ezekiel 26 verses
Ezekiel 26 7 Meaning
This verse declares that the mighty King Nebuchadnezzar of Babylon is an instrument used by God to bring destruction upon Tyre. It highlights God's sovereign power, demonstrating that even powerful earthly rulers act according to His divine plan, often as agents of judgment against sin and defiance.
Ezekiel 26 7 Context
Ezekiel chapter 26 prophesies the destruction of the wealthy and powerful Phoenician city of Tyre. The oracle is delivered to Ezekiel in the fourth year of the reign of King Jehoiakim (circa 587-586 BCE), a period just before and during the Babylonian siege of Jerusalem. Tyre's prosperity was built on trade and maritime dominance. The city was known for its arrogance and for rejoicing over Jerusalem's downfall. This chapter details the judgment God will bring upon Tyre, which will include its complete devastation by an invading army, leaving it a bare rock for spreading fishing nets. The primary historical agent of this judgment would be Nebuchadnezzar II, the king of Babylon.
Ezekiel 26 7 Word Analysis
For thus says the Lord GOD:
- For (כִּי - ki): Conjunction introducing the reason or explanation for a preceding statement or command.
- thus (כֹּה - ko): Adverb meaning "so" or "in this way," referring to the subsequent declaration.
- says (אָמַר - amar): Verb, imperfect tense, third person masculine singular. "He says." Denotes authoritative declaration.
- the Lord GOD (יְהוָה אֲדֹנִי - Adonai YHWH): Divine appellations emphasizing God's supreme lordship and power. "Adonai" (Lord) is a title of master and owner, while "YHWH" (LORD) is God's covenant name. The combined use intensifies the authority of the pronouncement.
Behold (הִנֵּה - hinneh): Interjection or adverb used to draw attention. Signifies something significant is about to be revealed or presented.
I will bring (הִנְנִי מֵבִיא - hinnî mēbî’):
- I (אֲנִי - ani): First-person pronoun, emphasizing God's personal agency.
- will bring (בּוֹא - bo'): Verb, piel participle, first person common. Literally "causing to come." Indicates direct action.
upon Tyre:
- upon (אֶל - el): Preposition indicating direction or movement towards.
- Tyre (צֹר - Tzor): Name of the prominent Phoenician city, known for its maritime power and wealth.
Nebuchadnezzar king of Babylon:
- Nebuchadnezzar (נְבוּכַדְנֶצַּר - Nebūk̲ad̲neṣṣar): The famous king of the Babylonian Empire, a powerful conqueror.
- king (מֶלֶךְ - meleḵ): Ruler or monarch.
- of Babylon (בָּבֶל - Babel): The capital city and empire of the Chaldean dynasty.
from the north (מִצָּפוֹן - miṣṣāp̱ôn): Indicates the direction of the invasion. Babylon was geographically north-east of Tyre.
with horses (סוּסִים - sûsîm): Noun, masculine plural. Cavalry forces.
and with chariots (וּרְכָבִים - ûrəḵābîm): Noun, masculine plural. Chariot forces, a significant component of ancient armies. The form "rekeb" (chariot) also refers to the warriors in them.
and with cavalry (וּפָרָשִׁים - ûp̱ārāšîm): Noun, masculine plural. Horsemen or riders, possibly distinct from the drivers of chariots or a broader category including them.
and with companies (וְעַם־עַם - wəʿam-ʿam): The repetition of "ʿam" (people, host, army) suggests multitudes, bands, or contingents of soldiers.
and peoples (וּמֲּלָכוֹת - ûməlāḵôṯ): While this word can mean "kingdoms" or "reigns," in this military context, and potentially a variation or different grammatical form, it refers to a vast host or coalition of peoples allied or conscripted for the invasion. Some interpret "and armies" as a closer parallel.
Ezekiel 26 7 Bonus Section
The choice of Nebuchadnezzar as God's instrument is consistent with Old Testament theology. God frequently used pagan nations, like Assyria (Isaiah 10:5-7) and Babylon, to discipline Israel and punish other rebellious nations. Nebuchadnezzar’s historical campaigns align with this prophecy, as he did lay siege to Tyre, although its complete destruction took time and subsequent events fulfilled the prophecy over the long term. The array of military forces mentioned—horses, chariots, cavalry, and companies—reflects the fearsome, large-scale nature of Babylonian military might during that era. The repeated use of "with" (וְ - we) emphasizes the comprehensive and overwhelming nature of the assault.
Ezekiel 26 7 Commentary
This verse is a powerful declaration of God’s absolute sovereignty over human history and the instruments of His judgment. God names Nebuchadnezzar, a powerful Gentile king, as the specific agent He will use to bring destruction upon Tyre. This is not a passive observation of events but an active divine commission. Nebuchadnezzar, driven by his own ambition and military might, is nonetheless fulfilling God’s decree against the pride and actions of Tyre. The description of the invading force highlights the overwhelming military power that will be unleashed: horses, chariots, cavalry, and vast numbers of troops. This reinforces the magnitude of the coming destruction and serves as a stern reminder that no human power, however formidable, can stand against God's ultimate purposes. It exemplifies the prophetic pattern where earthly empires are utilized by God to execute judgment, ultimately displaying His justice and power.