Ezekiel 26:1 kjv
And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying,
Ezekiel 26:1 nkjv
And it came to pass in the eleventh year, on the first day of the month, that the word of the LORD came to me, saying,
Ezekiel 26:1 niv
In the eleventh month of the twelfth year, on the first day of the month, the word of the LORD came to me:
Ezekiel 26:1 esv
In the eleventh year, on the first day of the month, the word of the LORD came to me:
Ezekiel 26:1 nlt
On February 3, during the twelfth year of King Jehoiachin's captivity, this message came to me from the LORD:
Ezekiel 26 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 26:2 | "Son of man, because Tyre has said against Jerusalem, ‘Aha! She who was [deleted] and is [deleted] has [deleted] her gates," | Divine judgment pronounced |
| Eze 26:3 | "therefore thus says the Lord GOD: Behold, I am against you, O Tyre, and I will [deleted] many nations against you, as the sea [deleted] up its waves." | God's opposition to Tyre |
| Eze 26:4 | "They shall [deleted] the walls of Tyre and [deleted] her towers. And I will [deleted] off her soil from her and make her a bare rock." | Destruction of fortifications |
| Eze 26:5 | "She shall be a place for the [deleted] of nets in the midst of the sea, for I have spoken, declares the Lord GOD. And she shall become plunder for the nations," | Tyre's future desolation |
| Eze 26:6 | "and her daughters in the [deleted] shall be slain by the sword. Then they will know that I am the LORD." | God's sovereignty confirmed |
| Eze 26:14 | "I will make you a [deleted] rock; you shall be a place for the [deleted] of nets. You shall never be [deleted] again, for I, the LORD, have spoken, declares the Lord GOD." | Permanence of destruction |
| Isa 23:1, 10 | Oracle against Tyre. "Wail, O ships of Tarshish, for your [deleted] house is laid waste... your [deleted] is overthrown." | Parallel prophecy against Tyre |
| Jer 25:22 | Nations to drink God's wrath, including Tyre. | Universal judgment |
| Jer 49:1-2 | Judgment against Ammon, indirectly involving surrounding nations. | Judgment on nations |
| Joel 3:4-5 | Tyre's wrongdoings leading to retribution. | Retributive justice |
| Amos 1:9-10 | Condemnation of Tyre for handing over captives to Edom. | Justification for judgment |
| Zec 9:3-4 | Tyre's fortifications and wealth will be captured. | Predictive fulfillment |
| Matt 11:21-22 | Woes pronounced against Chorazin and Bethsaida, comparable to Tyre and Sidon. | Jesus' pronouncements |
| Luke 10:13-14 | Similar woes regarding cities of Galilee. | Jesus' pronouncements |
| Rev 18:16-19 | Description of the fall of a great city (Babylon), echoing Tyre's fate. | Eschatological parallels |
| Ps 37:35-36 | The wicked prospering temporarily, then disappearing like Tyre. | Wickedness vs. righteousness |
| Prov 10:7 | The memory of the righteous is a blessing, but the name of the wicked will rot. | Fate of the righteous and wicked |
| Nah 3:15-17 | Destruction of Nineveh, a similar judgment oracle. | Pattern of prophetic judgment |
| Hab 2:6-8 | Woes against oppressors, applicable to Tyre. | Divine retribution |
| 1 Cor 15:57 | Victory through Christ. | Hope beyond judgment |
Ezekiel 26 verses
Ezekiel 26 1 Meaning
This verse signifies the divine pronouncement against the city of Tyre, initiating a prophetic oracle detailing its future destruction. It marks the beginning of God's judgment upon this prosperous and powerful Phoenician city.
Ezekiel 26 1 Context
Ezekiel 26 is part of Ezekiel's prophetic ministry during the Babylonian exile. The chapter focuses on a oracle against the wealthy and powerful Phoenician city of Tyre, located on an island. Tyre was known for its maritime trade, impregnable defenses, and pride. Jerusalem had recently fallen to Babylon, and Tyre rejoiced at Jerusalem's downfall, perhaps seeing it as a confirmation of their own perceived invincibility. This verse introduces God's direct declaration of judgment against Tyre for its arrogance and its gloating over Jerusalem's fate. The historical context involves the geopolitical landscape of the ancient Near East, with Tyre being a major commercial and military power that often acted with self-interest and defiance towards God's people.
Ezekiel 26 1 Word Analysis
היה (hayah) - "came to pass" or "it happened." This common Hebrew verb marks the beginning of a new event or pronouncement.
דבר (dabar) - "the word" or "the thing." Here it signifies the prophetic message or oracle being delivered.
יהוה (YHWH) - "the LORD." The covenantal name of God, emphasizing His authority and relational character.
אל (el) - "to" or "against." Indicating the direct opposition of God's word towards Tyre.
צר (Tzor) - "Tyre." A prominent Phoenician city-state, known for its wealth, trade, and naval power.
צר (tzar) - "distress" or "adversary." This wordplay is significant; while the city is Tyre, its actions bring distress and opposition.
אשר (asher) - "which" or "because." Introduces the reason for God's judgment.
אמרה (amrah) - "has said." Refers to the proud and malicious statement made by Tyre.
לירושלם (l'Yerushalayim) - "against Jerusalem." Highlights Tyre's gloating over the destruction of God's chosen city.
אורח (oruach) - "broken down." Refers to Jerusalem's gates being destroyed, signifying vulnerability.
עורר (u'rur) - "opened." Signifies that the gates are now open for invasion, indicating vulnerability.
נמל (nimel) - "her marketplace" or "her port." Emphasizes Tyre's commercial hub and its dependence on trade.
שברת (shavartah) - "you have broken." Asserts Tyre's satisfaction with Jerusalem's broken state.
Words Group Analysis: The phrase "the word of the LORD came to me" (ויִּהְי דְּבַר-יְהוָה אֵלַי - wayēhî dēḇar-Yĕhōwāh ‘ēlay) is a standard prophetic formula, establishing divine authority for the message. The connection between Tyre's statement "Aha! She that was broken has been opened" (אָחָה נִשְׁבְּרָה דֹּרֵב וְנִפְתְּחָה — ’āḥāh nišpĕrāh dōrēḇ wĕniptĕḥâ) and God's declaration "I am against you, O Tyre" clearly links Tyre's taunting with God's judgment. The wordplay between Tzor (Tyre) and tzar (distress) underlines the imminent hardship the city will face.
Ezekiel 26 1 Bonus Section
The number "eleventh" (after the house of my father) signifies a lineage or perhaps a numerical pattern of prophetic delivery. While some commentaries focus on possible family lineages of prophets, the number itself might also carry symbolic weight, potentially relating to divine order or a specific cycle of judgment being initiated. The phrase "when it was the eleventh year" establishes a precise temporal marker for the prophecy, anchoring it within Ezekiel's prophetic timeline and aiding historical dating.
Ezekiel 26 1 Commentary
Ezekiel 26:1 serves as the prophetic introduction to a lengthy oracle against Tyre. It highlights a crucial aspect of God's justice: His judgment on those who delight in the suffering of His people. Tyre's celebratory "Aha!" upon Jerusalem's fall is not merely a political or economic comment but a spiritual affront, mocking God's covenant promises and His chosen city. This verse sets the stage for God to reveal Himself as the ultimate sovereign, capable of dismantling even the most formidable of earthly powers, demonstrating that no city's prosperity or defenses can withstand His decree when it acts in defiance and pride against Him.