Ezekiel 25:6 kjv
For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
Ezekiel 25:6 nkjv
'For thus says the Lord GOD: "Because you clapped your hands, stamped your feet, and rejoiced in heart with all your disdain for the land of Israel,
Ezekiel 25:6 niv
For this is what the Sovereign LORD says: Because you have clapped your hands and stamped your feet, rejoicing with all the malice of your heart against the land of Israel,
Ezekiel 25:6 esv
For thus says the Lord GOD: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel,
Ezekiel 25:6 nlt
"This is what the Sovereign LORD says: Because you clapped and danced and cheered with glee at the destruction of my people,
Ezekiel 25 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 25:6 | You have clapped your hands and stamped your feet, rejoicing with all the malice of your heart against the land of Israel. | God's judgment on Ammon |
| Genesis 19:38 | Thus the elder also bore a son, and called his name Moab. He is the father of the Moabites to this day. | Origin of Ammonites and Moabites |
| Deuteronomy 2:19 | "and when you come near the territory of the sons of Esau, who live in Seir, you shall not harass them or contend with them, for I will not give you any of their land, not even a foot's breadth, because I have given Mount Seir to Esau as a possession." | God's command regarding neighbors |
| Deuteronomy 2:20 | "It was also counted as a land of giants. Giants formerly lived there, and the Ammonites call them Zamzummim." | Historical presence in Ammon's land |
| Judges 3:13 | And he allied with the Ammonites and the Amalekites and went and conquered [a] Eglon the king of Moab. And the people of Israel lived there in the city of palm trees. | Early conflict with Ammonites |
| Judges 10:6-7 | So the people of Israel again did what was evil in the sight of the LORD. They served the Baals and the Ashtoreths, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the Ammonites, and the gods of the Philistines. And they forsook the LORD and did not serve him. | Israel's apostasy and Ammon's influence |
| Judges 11:4-33 | Narrative of Jephthah's conflict with the Ammonites, highlighting their aggression. | Jephthah and the Ammonites |
| 1 Samuel 11:1-2 | Narrative of Nahash the Ammonite's harsh demands on Jabesh-gilead, leading to Saul's intervention. | Nahash and the Ammonites |
| 2 Samuel 10:1-5 | The Ammonites insult David's envoys, leading to war. | David's conflict with Ammonites |
| Jeremiah 49:1-6 | Prophecy against Ammon, similar to Ezekiel's. | Jeremiah's prophecy against Ammon |
| Zephaniah 2:8-11 | Prophecy against Moab and Ammon. | Zephaniah's prophecy against Ammon |
| Amos 1:13-15 | Prophecy against Ammon for its cruelty. | Amos' prophecy against Ammon |
| Psalm 83:6-8 | A prayer for deliverance from nations hostile to Israel, including Ammon. | Prayer against Ammon |
| Lamentations 4:21 | A taunt against Edom, but with parallels to the judgment on Ammon. | Parallel judgment |
| Revelation 18:20 | A call for heaven to rejoice over Babylon's fall, echoing themes of divine judgment. | Heavenly rejoicing over judgment |
| Isaiah 15:1-9 | Prophecy against Moab, with related themes. | Moab's judgment parallel |
| Isaiah 11:14 | A future ingathering of scattered people, contrasted with scattering of enemies. | Contrasting scattering |
| Jeremiah 48:47 | A future restoration of Moab, suggesting future judgment on enemies. | Future restoration |
| Ezekiel 21:19-22 | A prophecy about the king of Babylon's sword moving against Jerusalem and Ammon. | Babylon's role in judgment |
| Ezekiel 28:24 | God’s promise to restore Israel and punish surrounding nations. | God's promise to punish enemies |
Ezekiel 25 verses
Ezekiel 25 6 Meaning
This verse is a declaration of God's judgment against Ammon for its past hostility towards Israel, specifically for its cruel actions and the resulting destruction of Jerusalem. God states that He will bring His sword against Ammon, making it a desolate place and a ruin. The prophecy also includes the judgment against Rabbah, Ammon's main city, which will become a pasture for sheep. The verse emphasizes that after this, the Ammonites will know that God has spoken.
Ezekiel 25 6 Context
This chapter, Ezekiel 25, contains four prophecies of judgment against nations surrounding Israel: Ammon, Moab, Edom, and Philistia. These judgments are in response to their malicious actions and rejoicing over Israel's downfall, particularly the destruction of Jerusalem by the Babylonians. Ezekiel 25:6 specifically targets the Ammonites, highlighting their glee and "malice of heart" towards Judah. The historical context is the Babylonian conquest of Jerusalem in 586 BC. Neighboring nations, including Ammon, exploited Israel's weakness and showed no sympathy. God's message through Ezekiel is a stern warning and a promise of retribution, not only for their actions but also to establish His own righteousness and power in the eyes of the nations.
Ezekiel 25 6 Word Analysis
- "Because": Indicates a cause-and-effect relationship for God's judgment.
- "You have clapped your hands": A gesture of scorn, mockery, and malicious delight. It signifies jubilation over an enemy's misfortune.
- "and stamped your feet": Another physical expression of intense satisfaction and triumphant gloating, often accompanied by a stomping dance of derision.
- "with all the malice of your heart": Emphasizes the internal, deep-seated ill-will and wicked intention behind their outward rejoicing.
- "against the land of Israel": Identifies the object of their contempt – God's covenant people and their land.
- "Because you were glad": Reiterates the reason for judgment – their positive emotional response to Israel's suffering.
- "with your evil joy": Describes the wicked and ungodly nature of their celebration.
- "at the profanation of the sanctuary of Israel": Points to the specific event they rejoiced over – the desecration and destruction of the Temple in Jerusalem. This highlights the religious and spiritual dimension of their glee.
- "when it was made desolate": Refers to the state of Jerusalem and the Temple after the Babylonian conquest.
- "and at the house of Judah": Broadens the focus to include the entire kingdom of Judah.
- "when it was given to destruction": Underscores the complete ruin that befell Judah.
- "I will stretch out my hand against you": A common metaphor for God actively intervening to execute judgment.
- "and will make you a desolation": Promises utter ruin and emptiness, stripping them of their land and population.
- "and an uninhabitable place": Reinforces the extent of the destruction, rendering their territory unusable.
- "and the stumps of your plain": Likely refers to the agricultural plains of Ammon, which would be cleared and left bare.
- "and I will make Rabbah a sheep pasture": Specifically names the capital city of Ammon, singling it out for a particular humiliation.
- "and the cities of the Ammonites a fold for flocks": Extends the judgment to all their cities, reducing them to a place for mere animals.
- "and you shall know that I am the LORD": The ultimate purpose of God's judgment is to reveal His divine sovereignty and power to the nations.
Ezekiel 25 6 Bonus Section
The Ammonites, along with the Moabites, descended from Lot's incestuous relations with his daughters (Genesis 19:36-38). Their history with Israel was marked by animosity, as seen in instances like their refusal to allow Israel passage through their land (Numbers 20:14-21) and their oppression of Israel during the period of the Judges (Judges 3:12-14; 10:6-7). Their persistent opposition and eventual rejoicing over Jerusalem's destruction exemplify a deep-seated antagonism towards God's covenant people. The imagery of their cities becoming sheep pastures is a potent symbol of complete devastation and humiliation, signifying a return to a primitive, un-civilized state for a people who prided themselves on their dominion.
Ezekiel 25 6 Commentary
Ezekiel 25:6 condemns the Ammonites for their gleeful and malicious reaction to Jerusalem's destruction. Their "clapping of hands" and "stamping of feet" signifies open rejoicing over Israel's suffering, a response rooted in deep-seated malice. God declares that He will retaliate by utterly destroying Ammon and its cities, reducing its capital, Rabbah, to a pasture for sheep. This judgment is a consequence of their exultation over the profanation of God's sanctuary and the desolation of Judah. The ultimate goal of this judgment, as with all of God's judgments on the nations, is to demonstrate His power and confirm His identity as the sovereign Lord, the LORD. This illustrates that rejoicing in the suffering of God's people, especially due to the desecration of holy things, incurs God's severe displeasure and certain judgment.