Ezekiel 25:5 kjv
And I will make Rabbah a stable for camels, and the Ammonites a couching place for flocks: and ye shall know that I am the LORD.
Ezekiel 25:5 nkjv
And I will make Rabbah a stable for camels and Ammon a resting place for flocks. Then you shall know that I am the LORD."
Ezekiel 25:5 niv
I will turn Rabbah into a pasture for camels and Ammon into a resting place for sheep. Then you will know that I am the LORD.
Ezekiel 25:5 esv
I will make Rabbah a pasture for camels and Ammon a fold for flocks. Then you will know that I am the LORD.
Ezekiel 25:5 nlt
And I will turn the city of Rabbah into a pasture for camels, and all the land of the Ammonites into a resting place for sheep and goats. Then you will know that I am the LORD.
Ezekiel 25 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 25:5 | Ammon shall be a pasture for camels... | Ezekiel 25:5 (Judgment) |
| Jeremiah 49:2 | Ammon shall become a ruined heap... | Jer 49:2 (Ammon's Destruction) |
| Zephaniah 2:9 | Ammon shall become like Sodom... | Zep 2:9 (Ammon's Punishment) |
| Isaiah 17:12-14 | Nations raging like mighty waters... | Isa 17:12-14 (Judgment on nations) |
| Psalm 83:6-8 | Ammonites listed among enemies of Israel... | Psa 83:6-8 (Enemies of Israel) |
| Judges 3:6-7 | Israel served surrounding nations... | Jud 3:6-7 (Israel's idolatry) |
| 1 Samuel 11:1-2 | Nahash the Ammonite oppressed Israel... | 1 Sam 11:1-2 (Ammonite Oppression) |
| Deuteronomy 23:3 | Ammonite and Moabite may not enter the assembly of the LORD... | Deut 23:3 (Exclusion) |
| Jeremiah 3:6-10 | Israel's unfaithfulness and judgment... | Jer 3:6-10 (Israel's Sins) |
| Ezekiel 6:11-13 | God's wrath declared upon Israel for abominations... | Eze 6:11-13 (God's Wrath) |
| Ezekiel 13:8-10 | False prophets building walls without cement... | Eze 13:8-10 (False Prophets) |
| Ezekiel 14:21-23 | God sending His judgments upon Jerusalem... | Eze 14:21-23 (God's Judgment) |
| Genesis 19:24-25 | God's destruction of Sodom and Gomorrah... | Gen 19:24-25 (Sodom's Destruction) |
| Isaiah 34:5-6 | God's sword against Edom... | Isa 34:5-6 (Judgment on Edom) |
| Amos 1:13 | Ammon shall be ripped up... | Amos 1:13 (Judgment on Ammon) |
| Hosea 1:10 | Children of Israel shall be called sons of the living God... | Hos 1:10 (God's Children) |
| Romans 3:4 | God to be found true, though every man a liar... | Rom 3:4 (God's Faithfulness) |
| Revelation 18:7 | Babylon shall be thrown down... | Rev 18:7 (Judgment on Babylon) |
| Matthew 7:2 | With what measure you measure, it will be measured back to you... | Matt 7:2 (Reciprocity) |
| 2 Peter 3:9 | The Lord is not slow to fulfill His promise... | 2 Pet 3:9 (God's Patience) |
| Hebrews 12:5-6 | Whom the Lord loves He chastens... | Heb 12:5-6 (Chastening) |
Ezekiel 25 verses
Ezekiel 25 5 Meaning
This verse declares God's judgment against Rabbah, a prominent city of the Ammonites. It specifies that Ammon will be utterly destroyed and its people silenced. The intent is that God's name will be known throughout the land of Israel for His justice.
Ezekiel 25 5 Context
This verse is part of a series of judgments against surrounding nations declared by Ezekiel. These prophecies were given during the Babylonian exile of Judah, when Jerusalem had been destroyed. The nations addressed are accused of various offenses against Israel, including taking advantage of their distress. Ezekiel's message highlights God's sovereignty over all nations and His ultimate vindication of His people. Specifically, this chapter focuses on the Ammonites, who had rejoiced at the downfall of Jerusalem and shown contempt for God's people.
Ezekiel 25 5 Word Analysis
- And: (Hebrew: וְ, ve) A conjunctive particle, linking clauses and indicating continuation.
- Ammon: (Hebrew: עַמּוֹן, Ammon) Refers to the descendants of Ammon, son of Lot, and their territory east of the Jordan River.
- shall be: (Hebrew: תִהְיֶה, tihyeh) Future tense verb, indicating certainty of the coming event.
- a pasture: (Hebrew: מִרְעֶה, mir'eh) Meaning a place for grazing or a place to spread out; it signifies desolation and abandonment.
- for camels: (Hebrew: לְגְמַלִּים, legemalîm) Camels were beasts of burden and associated with nomadic, wild regions, implying utter ruin and neglect of cultivated land.
- and: (Hebrew: וְ, ve) Conjunction.
- they: (Hebrew: הֵם, hem) Refers to the people of Ammon.
- shall be: (Hebrew: יִהְיוּ, yihyû) Future tense plural verb.
- a dwelling: (Hebrew: מִשְׁכָּן, mishkan) Typically a place of dwelling or habitation. Here, used ironically to signify a place of refuge for animals.
- for beasts: (Hebrew: לַחַיּוֹת, lachayôth) Refers to wild animals, further emphasizing desolation and ruin.
- of the field: (Hebrew: הַשָּׂדֶה, hassadeh) Denoting the open country, not cities or cultivated areas.
- and: (Hebrew: וְ, ve) Conjunction.
- you: (Hebrew: אַתָּה, attah) Direct address to the Ammonites.
- shall know: (Hebrew: תֵדְעוּ, tedû) Future tense verb, indicating recognition and understanding through experience.
- that: (Hebrew: כִּי, ki) Causal conjunction.
- I: (Hebrew: אֲנִי, ani) The Lord God.
- am: (Hebrew: יְהוָה: The Tetragrammaton, God's personal name. The Lord.
- the LORD: (Hebrew: יְהוָה, YHWH)
Group analysis:The phrase "a pasture for camels and a dwelling for beasts of the field" vividly portrays total destruction and depopulation, where human habitation is replaced by wild animals, signifying a return to a state of nature and abandonment by God. The use of "camels" and "beasts of the field" underscores the wild, unmanaged, and desolate state. The repetition of "shall be" emphasizes the divine certainty of this judgment. The final declaration "you shall know that I am the LORD" points to the ultimate purpose of this judgment: to reveal God's power and justice.
Ezekiel 25 5 Bonus Section
The Ammonites had a historical animosity towards Israel, stemming from their ancestry (Lot's son) but also manifesting in military oppression (Judges 3:6-7, 1 Samuel 11:1-2). Their sin, in this context, was not just inherent wickedness but a specific act of gloating and aggression when Jerusalem fell, compounded by other affronts. This particular judgment is echoed in other prophetic pronouncements against them (Jeremiah 49:1-6, Amos 1:13). The declaration of God's name being known signifies that His character of justice and faithfulness would be made evident through these actions. The concept of divine knowledge coming through judgment is a recurring theme, where punitive action serves as a powerful revelation of God's truth and power.
Ezekiel 25 5 Commentary
The prophecy against Rabbah and the Ammonites illustrates the comprehensive nature of God's judgment. It wasn't just an earthly defeat but a spiritual declaration of God's sovereignty. By making their lands desolate and their cities a haven for wild animals, God demonstrates His power over all nations and His protection of Israel, even in their exile. The judgment is intended to teach all people, including Israel and the surrounding nations, that Jehovah is the true God who executes justice. This acts as a deterrent and a testimony to His faithfulness and power.