Ezekiel 25 10

Ezekiel 25:10 kjv

Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.

Ezekiel 25:10 nkjv

To the men of the East I will give it as a possession, together with the Ammonites, that the Ammonites may not be remembered among the nations.

Ezekiel 25:10 niv

I will give Moab along with the Ammonites to the people of the East as a possession, so that the Ammonites will not be remembered among the nations;

Ezekiel 25:10 esv

I will give it along with the Ammonites to the people of the East as a possession, that the Ammonites may be remembered no more among the nations,

Ezekiel 25:10 nlt

And I will hand Moab over to nomads from the eastern deserts, just as I handed over Ammon. Yes, the Ammonites will no longer be counted among the nations.

Ezekiel 25 verses

Ezekiel 25 10 Meaning

This verse proclaims God's judgment upon Moab. It declares that through Nebuchadnezzar, king of Babylon, God will bring devastation upon Moab. This judgment is presented as a divine act, demonstrating God's sovereignty and His justice against nations that defied Him and His people. The "east country" refers to the deserts to the east of Moab, likely the Arabian desert, from which invaders would come. The "javelins" suggest a swift and decisive military campaign.

Ezekiel 25 10 Context

Ezekiel 25:1-17 is a collection of prophecies against the surrounding nations of Israel: Ammon, Moab, Edom, and Philistia. These nations had shown contempt and hostility towards God's people, particularly after the destruction of Jerusalem by the Babylonians. This chapter marks a shift in Ezekiel's prophecy from the impending doom of Jerusalem to the judgment of those who rejoiced in her fall. The prophecies are rooted in a history of animosity and oppression of Israel by these peoples. Moab, specifically, had a long-standing antagonistic relationship with Israel, stemming from their refusal to allow passage through their territory during the Exodus and their subsequent incitement against Israel through Balaam (Numbers 22-24).

The historical context is critical: Jerusalem has fallen, and the survivors of Judah are either in exile in Babylon or scattered. The nations surrounding Judah perceived this as an opportunity to expand their territories and revel in Israel's downfall. God, through Ezekiel, declares that their gloating and hostility will not go unpunished. The prophecy against Moab in chapter 25 is thus a divine retribution for their past grievances and their present animosity. Nebuchadnezzar, king of Babylon, is God's chosen instrument of judgment against these nations, mirroring how he was used to punish Judah.

Ezekiel 25 10 Word Analysis

• "Also": Suggests continuity with previous prophecies or an addition to the list of judgments.

• "to you": Direct address, emphasizing the personal nature of God's judgment upon Moab.

• "O Moab": Direct vocative, highlighting the specific recipient of the oracle. Moab was known for its pride.

• "the pride of your heart":

  • Pride: Hebrew: gedulah (גְּדֻלָּה). This word can mean "greatness," "magnitude," or "magnificence," but in this context, it carries the negative connotation of haughty arrogance, boasting, and self-importance. It reflects Moab's inflated self-reliance and disdain for God and His people.

• "shall be put to shame":

  • Put to shame: Hebrew: boššēṯ (בּוֹשֶׁת). This implies not just embarrassment but also utter ruin, humiliation, and disgrace. It signifies the exposure of their false confidence and the demolition of their power and reputation.

• "because": Indicates the reason for the impending shame and destruction.

• "you have prided yourself":

  • Prided yourself: Hebrew: gāʾâ (גָּאָה). This verb signifies to be high, lofty, exult, boast, or be proud. It conveys a deliberate act of elevation of oneself, often in defiance or contempt. This reinforces the concept of "pride of your heart."

• "in your high mountain":

  • High mountain: Hebrew: gēbhāh-har (גִּבְעַת־הָר). This likely refers to the mountainous terrain of Moab, which offered strategic defensibility and a sense of security. However, in God's judgment, these natural defenses will become ineffective. It could also be a metaphorical reference to Moab's elevated status or perceived invincibility.

• "because": Again, stating the reason for God's actions.

• "you have said": Indicates that Moab's arrogance was verbalized, likely in defiance and mockery of God and Israel.

• "I will put my territory in possession of others":

  • I will put… in possession of others: Hebrew: āṯtâ śûr naḥlāṯi lə‘âḥērîm (אַתְּ שַׁלְּתָ נַחֲלָתִי לַאֲחֵרִים). This is a direct declaration of Moab's arrogance and assumption of power, boasting that they could control their own borders and hand over their lands to whomever they pleased, completely disregarding divine authority. It highlights their usurpation of God's rights as the ultimate owner of the land.

• "word of the Lord GOD": Confirms the divine authority behind this oracle.

Ezekiel 25 10 Bonus Section

The specific mention of "east country" (Hebrew: mīḇərāḥāh ha-qedem – מִבּוּא קֶדֶם – literally "from the entering of the east") for Nebuchadnezzar’s invasion suggests a strategy of attacking from the direction of the Arabian desert. This is significant as it bypasses some of Moab's traditional defenses. This invasion narrative is echoed in various historical and prophetic accounts, showing a pattern of God using earthly powers to execute His judgments against nations that defy Him. The inclusion of Moab alongside other nations like Ammon, Edom, and Philistia in Ezekiel chapter 25 underscores a broader theme of divine justice being meted out against those who mistreat God’s covenant people. Their "pride of heart" is a recurring theme in Old Testament judgment oracles against nations, indicating a fundamental rebellion against God’s sovereignty.

Ezekiel 25 10 Commentary

Moab's downfall is linked to its pride. This pride manifested in boasting about their fortified lands, believing their mountainous territory made them unassailable. They also arrogantly declared their dominion over their territory, implying they could bestow it upon others as they wished. This reflects a human-centered perspective, relying on earthly defenses and perceived power rather than acknowledging God as the ultimate sovereign and source of all possession. The judgment declared is that their perceived strength (their mountains) and their boast (control of their land) will be the very means of their downfall. Nebuchadnezzar, an external force, is appointed by God to conquer and occupy their lands, thus nullifying their boasts and bringing about their shame. This serves as a profound lesson that true security and possession come only from God, and pride that elevates man above God invariably leads to ruin.