Ezekiel 25:1 kjv
The word of the LORD came again unto me, saying,
Ezekiel 25:1 nkjv
The word of the LORD came to me, saying,
Ezekiel 25:1 niv
The word of the LORD came to me:
Ezekiel 25:1 esv
The word of the LORD came to me:
Ezekiel 25:1 nlt
Then this message came to me from the LORD:
Ezekiel 25 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 25:1 | "The word of the LORD came to me:" | Ezekiel 1:3, 3:16, 6:1, 11:14 |
| Jeremiah 1:2 | "...the words of Jeremiah son of Hilkiah, to whom the word of the LORD came..." | Jeremiah 1:2 |
| Isaiah 38:47 | "Then the word of the LORD came to Isaiah the son of Amoz:" | Isaiah 38:47 |
| Jeremiah 7:1 | "The word that came to Jeremiah from the LORD:" | Jeremiah 7:1 |
| Hosea 1:1 | "The word of the LORD that came to Hosea son of Beeri..." | Hosea 1:1 |
| Joel 1:1 | "The word of the LORD that came to Joel son of Pethuel." | Joel 1:1 |
| Jonah 1:1 | "Now the word of the LORD came to Jonah the son of Amittai:" | Jonah 1:1 |
| Micah 1:1 | "The word of the LORD that came to Micah of Moresheth..." | Micah 1:1 |
| Zephaniah 1:1 | "The word of the LORD that came to Zephaniah son of Cushi..." | Zephaniah 1:1 |
| Haggai 1:1 | "In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by the hand of Haggai the prophet..." | Haggai 1:1 |
| Zechariah 1:1 | "In the eighth month of the second year of Darius the king the word of the LORD came to Zechariah the son of Berechiah, son of Iddo the prophet." | Zechariah 1:1 |
| Luke 3:2 | "...the word of God came to John the son of Zechariah in the wilderness." | Luke 3:2 |
| Acts 13:44 | "The next Sabbath almost the whole city came together to hear the word of God." | Acts 13:44 |
| Revelation 1:10 | "I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet..." | Revelation 1:10 |
| 1 Samuel 3:21 | "And the LORD continued to appear at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD." | 1 Samuel 3:21 |
| Isaiah 6:8 | "Then I heard the voice of the Lord saying, 'Whom shall I send, and who will go for us?' And I said, 'Here am I! Send me.'" | Isaiah 6:8 |
| Jeremiah 29:20 | "Now therefore listen to the word of the LORD, all you exiles, whom I sent from Jerusalem to Babylon:" | Jeremiah 29:20 |
| Ezekiel 1:3 | "the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar. And there the hand of the LORD was upon him." | Ezekiel 1:3 |
| Ezekiel 11:14 | "And the word of the LORD came to me:" | Ezekiel 11:14 |
| Ezekiel 26:1 | "In the eleventh year, on the first day of the month, the word of the LORD came to me:" | Ezekiel 26:1 |
| Ezekiel 30:20 | "In the eleventh year, in the first month, on the seventh day of the month, the word of the LORD came to me:" | Ezekiel 30:20 |
Ezekiel 25 verses
Ezekiel 25 1 Meaning
The word of the Lord came to Ezekiel. This signifies a divine communication, an authoritative message delivered through the prophet. It marks the beginning of a specific oracle or series of pronouncements concerning nations surrounding Israel. This declaration establishes Ezekiel as God's mouthpiece for a particular judgment.
Ezekiel 25 1 Context
This verse introduces the prophetic oracles concerning the surrounding nations, found in Ezekiel chapters 25-32. Chapter 25 specifically focuses on judgments against ammonites, moabites, edomites, and the Philistines. These nations were hostile to Israel, often gloating over Judah's downfall during the Babylonian invasion. The historical context is the Babylonian exile of the Jews. God is speaking to Ezekiel, who is in exile by the Chebar river, to deliver messages of judgment to these nations who rejoiced in Israel's suffering. This particular verse is the preamble to a series of specific oracles directed at these neighboring peoples.
Ezekiel 25 1 Word analysis
The (הַ): The definite article, indicating specificity.
word (דְּבַר): (davar) - meaning word, thing, matter, account, or message. It refers to the communication from God.
of the LORD (יְהוָה): (YHWH) - The personal covenantal name of God, rendered as LORD in most English translations.
came (הָיָה): (hayah) - Literally "was," but here used in the sense of "occurred," "happened," or "came to pass." It signifies the initiation of the divine message.
to me (אֵלַי): (elai) - Directly states the recipient of the divine message, identifying Ezekiel as the prophet.
The word of the LORD (דְּבַר־יְהוָה): This is a common prophetic formula, signaling divine authority and the source of the message. It establishes the message not as human opinion but as a direct revelation from God.
came to me (הָיָה אֵלַי): This phrase emphasizes the personal impartation of the message to Ezekiel, indicating God's active commissioning of His prophet.
Ezekiel 25 1 Bonus section
The statement "the word of the LORD came" is a fundamental theme throughout the Old Testament prophetic books, underscoring the divine inspiration of the prophets. It signifies a direct encounter or communication where God imparts His will, His judgments, or His promises. This particular instance marks the commencement of a specific collection of judgments aimed at the surrounding nations. These judgments are not arbitrary but are presented as responses to their specific transgressions and their enmity towards Israel, often highlighting their pride and their gloating over Jerusalem's destruction. This is an affirmation of God’s sovereign justice, extending even to those outside the covenant people of Israel.
Ezekiel 25 1 Commentary
This opening verse is a standard prophetic formula introducing a divine oracle. It establishes the authoritative origin of the message (the LORD) and its intended recipient (Ezekiel). This verse signals a shift in Ezekiel's prophetic ministry, moving from visions and pronouncements primarily directed at Israel to specific judgments against the Gentile nations surrounding Judah. These judgments are rooted in their actions and attitudes towards God's people, particularly their schadenfreude and active hostility during times of Israel's distress. The pronouncements against these nations serve to vindicate God's name and His people, demonstrating His sovereign control over all nations and His judgment upon those who oppose Him and His covenant people.