Ezekiel 24:9 kjv
Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
Ezekiel 24:9 nkjv
'Therefore thus says the Lord GOD: "Woe to the bloody city! I too will make the pyre great.
Ezekiel 24:9 niv
"?'Therefore this is what the Sovereign LORD says: "?'Woe to the city of bloodshed! I, too, will pile the wood high.
Ezekiel 24:9 esv
Therefore thus says the Lord GOD: Woe to the bloody city! I also will make the pile great.
Ezekiel 24:9 nlt
"This is what the Sovereign LORD says:
What sorrow awaits Jerusalem,
the city of murderers!
I myself will pile up the fuel beneath her.
Ezekiel 24 9 Cross References
Verse | Text | Reference |
---|---|---|
Ezek 22:2-3 | "Son of man, will you judge the bloody city? ... shed blood in her midst." | Jerusalem's guilt of bloodshed. |
Zeph 3:1 | "Woe to her who is rebellious and defiled, the oppressing city!" | Woe pronounced against sinful cities. |
Jer 22:17 | "But your eyes and heart are only on your dishonest gain, shedding innocent blood..." | Jerusalem's blood guilt. |
Mic 3:9-10 | "...building Zion with blood and Jerusalem with iniquity." | Building city with injustice and blood. |
Isa 1:4-6 | "Ah, sinful nation, a people loaded with iniquity..." | Prophetic woes over Israel's pervasive sin. |
Hab 2:12 | "Woe to him who builds a town with blood and founds a city on iniquity!" | Similar woe against cities built on violence. |
Rev 18:24 | "And in her was found the blood of prophets and of saints..." | Future judgment on a city (Babylon) for bloodshed. |
Deut 32:22 | "For a fire is kindled by My anger, and it burns to the depths of Sheol..." | God's consuming fire of wrath. |
Jer 4:4 | "For My wrath will go forth like fire, and burn..." | Divine judgment as an unstoppable fire. |
Amos 7:4 | "...the Lord God was calling for a judgment by fire..." | God initiating judgment through fire. |
Heb 12:29 | "For our God is a consuming fire." | God's essence and active judgment. |
Deut 4:24 | "For the LORD your God is a consuming fire..." | Reiterates God's consuming nature. |
Isa 30:33 | "For Topheth has long been prepared; ... the breath of the LORD, like a stream of sulfur, kindles it." | God fuels the fire of judgment. |
Ezek 24:6 | "...set the pot empty upon the coals thereof, that the brass thereof may be hot..." | Preceding verse setting up the pot parable. |
Ezek 16:38 | "And I will judge you as women who break wedlock and shed blood..." | Blood-guilt as a cause for judgment. |
2 Kgs 21:16 | "Moreover, Manasseh shed very much innocent blood..." | Specific historical context of blood-guilt in Judah. |
Matt 23:35 | "...that on you may come all the righteous blood shed on earth..." | Condemnation for shedding innocent blood. |
Isa 66:16 | "For by fire will the LORD enter into judgment..." | God's judgment manifested through fire. |
Ps 7:13 | "He prepares for Him deadly weapons..." | God's preparedness to execute judgment. |
Lam 4:11 | "The LORD gave full vent to His wrath; He poured out His fierce anger..." | Description of the intense wrath against Jerusalem. |
Ezekiel 24 verses
Ezekiel 24 9 Meaning
Ezekiel 24:9 is a pronouncement of divine woe and intensified judgment against Jerusalem, referred to as the "bloody city." Following the parable of the boiling pot, this verse directly states that the Lord God Himself will increase the fuel for the fire of judgment, indicating a severe and complete destruction for the city's extensive and persistent guilt, especially for the innocent blood shed within its walls and its deeply ingrained idolatry.
Ezekiel 24 9 Context
Ezekiel 24:9 immediately follows the powerful parable of the boiling pot (Ezek 24:1-8). This chapter was given to Ezekiel on the very day Nebuchadnezzar began the final siege of Jerusalem (10th day of the 10th month in the 9th year of exile, 588 BCE). The pot symbolizes Jerusalem, its inhabitants are the "choice cuts" (meat), and the intense fire underneath represents the Babylonian siege and the consuming judgment of God. Verses 6-8 specifically detail the city's impurity ("filth") and blood-guilt, which will not be cleansed even by the scorching fire unless the fire is increased. Therefore, verse 9 directly declares God's intensified action against this "bloody city" that has stubbornly resisted cleansing. Historically, Jerusalem was steeped in idolatry, injustice, and the shedding of innocent blood, repeatedly defying God's warnings.
Ezekiel 24 9 Word analysis
- Therefore (לָכֵן -
lakhen
): A conjunction indicating consequence or conclusion, linking this divine declaration directly to Jerusalem's deep-seated wickedness described in the preceding verses. It marks a transition from parabolic description to direct pronouncement of judgment. - thus says (כֹּה אָמַר -
koh amar
): Standard prophetic formula introducing a direct message from God, emphasizing the divine authority and certainty of the pronouncement. It signifies that the following words are not Ezekiel's, but God's own. - the Lord GOD (אֲדֹנָי יְהוִה -
Adonai YHWH
): Combines two primary names for God.Adonai
signifies sovereign Mastership, whileYHWH
(the unpronounceable divine name, often rendered "LORD" in all caps) represents God's covenant faithfulness and self-existent nature. This combination underscores His absolute authority and righteous judgment over His unfaithful covenant people. - Woe (הוֹי -
hoy
): An interjection of lament, warning, and impending doom. It is an utterance of sorrow, judgment, and condemnation, commonly used by prophets to signify dire consequences for sin. It often expresses both the prophet's sorrow and God's anger. - to the bloody city (עִיר דָּמִים -
'ir damim
): A forceful and significant phrase.עִיר
('ir
) means "city," andדָּמִים
(damim
) literally means "bloods," the plural form emphasizing the multiplicity and severity of blood shed, implying gross guilt for murders, unjust killings, and even child sacrifice associated with idolatry (e.g., in the valley of Hinnom). It refers to the pervasive violence, oppression, and idol worship involving human sacrifice. This description pinpoints the core reason for the "Woe." - I also (גַּם־אֲנִי -
gam-'ani
): The emphatic use ofgam
(also, even) followed byani
(I) highlights God's personal, sovereign, and direct involvement in intensifying the judgment. It underscores that this destruction is not merely an external event but God's active, deliberate will. He is not just allowing it but orchestrating it. - will make great (אַגְדִּיל -
agdil
): From the rootג.ד.ל
(gadal), meaning "to make large, to magnify, to make great." Here, it signifies increasing the size or intensity of something already present or begun. God will amplify the judgment already underway. - the pile (הַמְּדוּרָה -
hammedurah
): Refers to a heap of wood for burning, a pyre or fuel pile. In the context of the boiling pot parable, this is the fuel for the fire. "Making the pile great" means adding more wood to make the fire burn hotter and longer, symbolizing an intensified and more prolonged divine judgment and destruction upon Jerusalem.
Words-group analysis
- Therefore thus says the Lord GOD: Establishes the divine origin and authoritative nature of the ensuing severe pronouncement. It declares God's final and certain verdict on Jerusalem.
- Woe to the bloody city!: This is a direct, emphatic condemnation of Jerusalem. The epithet "bloody city" powerfully encapsulates the deep-seated moral corruption, violence, and unrighteousness that permeated Jerusalem, which warranted such a severe divine sentence.
- I also will make the pile great: God directly claims agency and responsibility for the escalation of the city's impending doom. This is not just a human consequence but a divinely orchestrated, intensified punishment, adding more "fuel" to the "fire" of judgment already kindled by the city's sins, ensuring a complete and unescapable destruction.
Ezekiel 24 9 Bonus section
The "bloody city" is a recurring motif in prophetic literature, indicating not just physical violence but deeply ingrained social and religious unrighteousness, often linked to the shedding of righteous blood, injustice, and idolatrous practices including child sacrifice. The intensification of fire in judgment imagery resonates deeply with purification metaphors; however, for a city as stained as Jerusalem, it became an instrument of utter destruction rather than mere refining. This verse, delivered on the very day of the siege, served as both an indictment and an immediate prophetic sign, confirming to the exiles that their homeland's doom was certain and orchestrated by God Himself.
Ezekiel 24 9 Commentary
Ezekiel 24:9 is a pivotal statement in the allegory of the boiling pot, marking the direct divine judgment after the description of Jerusalem's persistent impurity. God pronounces a "Woe" on Jerusalem, directly labeling it the "bloody city," highlighting its grievous guilt for widespread violence, oppression, and particularly the shedding of innocent blood and idol worship involving human sacrifice. The previous verses established that the city's moral "filth" was so ingrained that ordinary cleansing fire wouldn't suffice. Therefore, this verse declares God's own resolve to intensify the judgment. The phrase "I also will make the pile great" vividly portrays God's active involvement in the unfolding catastrophe. He is not a passive observer but the orchestrator, adding more "fuel" (intensifying the Babylonian siege and the suffering) to ensure that the "filth" is indeed consumed and the city thoroughly purged or destroyed. It speaks to the severity of God's holy justice against unrepentant, deeply corrupt people, underscoring that His patience has run out, and the full extent of His righteous wrath is about to be unleashed. The fate of Jerusalem serves as a powerful warning against chronic unfaithfulness and injustice.