Ezekiel 24:25 kjv
Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
Ezekiel 24:25 nkjv
'And you, son of man?will it not be in the day when I take from them their stronghold, their joy and their glory, the desire of their eyes, and that on which they set their minds, their sons and their daughters:
Ezekiel 24:25 niv
"And you, son of man, on the day I take away their stronghold, their joy and glory, the delight of their eyes, their heart's desire, and their sons and daughters as well?
Ezekiel 24:25 esv
"As for you, son of man, surely on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul's desire, and also their sons and daughters,
Ezekiel 24:25 nlt
Then the LORD said to me, "Son of man, on the day I take away their stronghold ? their joy and glory, their heart's desire, their dearest treasure ? I will also take away their sons and daughters.
Ezekiel 24 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 24:25 | "In that day I will take from them their stronghold, their glorious throne..." | Contextual: Describes divine judgment. |
| Jer 32:29 | "The Chaldeans who are fighting against this city shall come and set this city on fire..." | Fulfillment: Jeremiah predicts conquest. |
| Lam 1:6 | "All her splendor has departed from the daughter of Zion..." | Echo: Laments Zion's fallen glory. |
| Isa 63:18 | "Your holy people have possessed it only a little while..." | Parallel: Reflects on past possession. |
| Ps 48:2-3 | "Beautiful in elevation, the joy of the whole earth..." | Contrast: Depicts Jerusalem's former glory. |
| Jer 7:14 | "but I will do to this house, on which my name is called, in which you trust..." | Prophetic Declaration: God's action against the Temple. |
| Ezek 24:21 | "I will deny my sanctuary..." | Direct Parallel: Reinforces sanctuary's removal. |
| Hos 9:1 | "Rejoice not, O Israel! even with great joy, as other peoples..." | Exhortation: Against premature celebration by Israel. |
| Isa 24:23 | "Then the moon will be abashed, and the sun ashamed, for the Lord of hosts reigns on Mount Zion and in Jerusalem..." | Cosmic Parallel: Judgment affects the heavens. |
| Ezek 7:22 | "and I will give it into the hands of the wicked to despoil, and to the wicked of the earth to plunder..." | Fulfillment: Details the spoils of conquest. |
| Zeph 1:12 | "At that time I will search Jerusalem with lamps and punish those who are settled on their dregs..." | Parallel: Divine searching and judgment. |
| Ps 74:6-7 | "They haveSet fire to your sanctuary; they have defiled, by casting down, the dwelling place of your name." | Lament: Describes desecration of the Temple. |
| Jer 52:17 | "The Chaldeans broke in pieces the bronze pillars that were in the house of the Lord..." | Historical Detail: Specific temple items taken. |
| Ezek 26:18 | "all the inhabitants of the world, that they might see your ruin." | Purpose of Judgment: Public spectacle of downfall. |
| Isa 14:13-14 | "You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high..." | Pride/Exaltation parallel: Though spoken of a king, the principle applies to national pride. |
| Luke 21:6 | "As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down." | New Testament Echo: Jesus' prophecy of Jerusalem's destruction. |
| Rev 18:2,10 | "She has fallen, Babylon the great! ...She will be burned up with fire, for the Lord God, who judges her, is mighty." | Typological Parallel: Babylon as a type of apostate system. |
| Joel 3:1-5 | "For then I will restore the fortunes of Judah and Jerusalem." | Contrast/Future Hope: Though judgment comes, restoration is promised. |
| Ezek 11:23 | "The glory of the Lord went up from the midst of the city..." | Preceding Event: God's glory departing before destruction. |
| Ezek 43:4-5 | "Then the glory of the Lord entered the temple by the way of the gate facing east." | Future Restoration: God's glory returning to a new temple. |
Ezekiel 24 verses
Ezekiel 24 25 Meaning
In Ezekiel 24:25, God declares that He will bring judgment upon Jerusalem, specifically by taking away its beauty, joy, and hope – represented by the capture of its sanctuary, the pride and delight of its people. This act signifies the end of their secure existence and the finality of their downfall.
Ezekiel 24 25 Context
Ezekiel 24 depicts the destruction of Jerusalem and its Temple as a divine judgment upon the unfaithful Israelites. The chapter opens with the Lord commanding Ezekiel to portray the siege of Jerusalem using a cooking pot, symbolizing the people being boiled and consumed by their sins. This includes specific instructions regarding the impurity of the pot and its contents. The analogy extends to the prophet's grief for his wife, representing God's suppressed sorrow and the people's inability to mourn according to custom because of the overwhelming shock and despair of the impending catastrophe. Ezekiel 24:25 serves as a pronouncement that signifies the removal of Jerusalem's perceived strength and her symbolic crowning glory, the Temple, marking the irreversible culmination of God's judgment and the end of an era. The historical context is the Babylonian siege and eventual fall of Jerusalem, a traumatic event for the Judean exiles in Babylon, confirming the severity of their spiritual rebellion.
Ezekiel 24 25 Word Analysis
- "In that day": This phrase, often rendered as be yom ha hu (בְּיוֹם הַהוּא) in Hebrew, is a temporal marker indicating a future, definitive period of significant divine action. It typically signifies a time of judgment or salvation.
- "I will take": The Hebrew verb is laqach (לָקַח), meaning to take, seize, or remove. It implies a decisive action of divine appropriation and removal.
- "from them": Refers to the people of Jerusalem and Judah, who are the recipients of God's judgment.
- "their stronghold": The Hebrew word misgēreth (מִסְגֶּרֶת) translates to fortress, defense, or stronghold. It represents the physical fortifications of Jerusalem, symbolizing their security and reliance on human defense.
- "their glorious throne": Kisse' tirzewah (כִּסֵּא תִּרְזָה) in Hebrew. "Glorious" can also be rendered as "delight" or "joy." Kisse' means throne, representing kingship and sovereignty. The combined phrase refers metaphorically to Jerusalem's throne and, more importantly, the presence of God's glory in the Temple – the true seat of their "delight." It's a loss of their pride, honor, and ultimate security.
- "the excellence of beauty": Yephath ya'ah (יְפַת יָפְיָה) literally means "beauty of beauty" or "beauty and beauty." This emphatically describes the Temple, the epitome of outward and inward beauty, the dwelling of God's presence.
- "with which they were delighted": ashor asher bo) - asher bo) the rejoicing they had. It speaks of the object of their greatest joy and pride, which is lost. This signifies the spiritual and emotional emptiness that follows the loss of God's presence and the sanctity of their land.
Ezekiel 24 25 Bonus Section
The concept of the "glorious throne" and "excellence of beauty" can be understood typologically in the New Testament. The throne represents God's reigning presence and sovereignty. In Christianity, the ultimate "throne" and "beauty" are found not in a physical building but in Jesus Christ and the church, His body. The prophecy of judgment on Jerusalem serves as a stark reminder of the consequences of rejecting God's presence and faithfulness, echoing Jesus' own pronouncements about the Temple's destruction and calling for a spiritual rather than physical adherence to God's covenant. The removal of the physical Ark and the divine glory from the Temple in Ezekiel's time prefigured the complete withdrawal of God's visible presence before the ultimate destruction by the Babylonians, and also foreshadows the absence of the divine shekinah glory that characterized the Second Temple before its eventual destruction.
Ezekiel 24 25 Commentary
Ezekiel 24:25 signifies a pivotal moment in God's judgment against Judah. The removal of Jerusalem's "stronghold" and "glorious throne" represents more than just military defeat; it is the confiscation of their divinely ordained identity and security. The "excellence of beauty," the Temple, being taken away underscores the severing of their most cherished connection to God. This verse illustrates that true security and delight are found in God's presence, and when that is lost due to unfaithfulness, the consequences are utter devastation. It warns against placing ultimate trust in physical defenses or outward religious structures when the heart is not aligned with God. The pronouncement confirms the total loss of national sovereignty, divine favor, and the unique religious significance that Jerusalem held for the people.