Ezekiel 24 13

Ezekiel 24:13 kjv

In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

Ezekiel 24:13 nkjv

In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, You will not be cleansed of your filthiness anymore, Till I have caused My fury to rest upon you.

Ezekiel 24:13 niv

"?'Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.

Ezekiel 24:13 esv

On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you.

Ezekiel 24:13 nlt

Your impurity is your lewdness
and the corruption of your idolatry.
I tried to cleanse you,
but you refused.
So now you will remain in your filth
until my fury against you has been satisfied.

Ezekiel 24 verses

Ezekiel 24 13 Meaning

This verse describes the consequence of Jerusalem's rebellion and corruption. God intends to inflict judgment upon them. The filth and wickedness within the city are so profound that even after repeated purification attempts, the impurity remains. This implies a deep-seated, incurable depravity.

Ezekiel 24 13 Context

Ezekiel 24 recounts God's judgment on Jerusalem through the metaphor of a cooking pot. The chapter begins with the prophecy of Jerusalem's destruction, symbolized by a boiling pot. Verse 13 specifies the reason for this severe judgment: Jerusalem's inherent filthiness and ingrained wickedness that resists purification. The exiles are struggling to understand why they are suffering if they have kept the law. This chapter aims to demonstrate that their suffering is a just consequence of their unrepented sin and the corruption that has permeated their society and leadership.

Ezekiel 24 13 Word Analysis

• “Yet”: (Hebrew: אך — 'ak) - This is a conjunction indicating contrast or a strong assertion. It emphasizes that despite God's desire for their cleansing, the reality is the opposite.
• “through”: (Hebrew: מִן — min) - This preposition can indicate separation, origin, or passage. Here, it suggests that the impurity has passed through the various attempts at purification and still remains.
• “all”: (Hebrew: כֹּל — kol) - Emphasizes the totality of the impurities, meaning there is nothing left untouched by their sin.
• “thy”: (Hebrew: לך — lekha - masculine singular possessive pronoun) - Refers to the nation or city of Jerusalem as a collective entity.
• “vessels”: (Hebrew: כְּלִי — kliy) - Can refer to any type of container, utensil, or even people. In this context, it represents the people, their leaders, and the city itself as objects filled with impurity.
• “impurity”: (Hebrew: זוֹעֲבָה — zo‘avah) - Denotes uncleanness, filthiness, or abomination. It signifies a deep moral and spiritual pollution.
• “neither”: (Hebrew: וְלֹא — we·lo) - A negative conjunction, linking the lack of cleansing to the prior action.
• “shall it be”: (Hebrew: תִהְיֶה — tih·yeh) - Future tense verb "to be."
• “removed”: (Hebrew: הוּסַר — hū·sar) - Passive verb, meaning to be taken away, removed, or purified.
• “nor”: (Hebrew: בּ — bə) - A prefix often used with nouns, but here, along with "even" (which is often implied in Hebrew or indicated by context), it negates a further state.
• “one”: (Hebrew: אֶחָד — ’e·ḥad) - Refers to a single portion or piece, underscoring that no part of the impurity is gone.
• “until”: (Hebrew: עַד — ‘ad) - Indicates the duration or limit of the state.
• “ye”: (Hebrew: אַתֶּם — ‘attem) - Plural pronoun referring to the people of Israel/Judah.
• “ashamed”: (Hebrew: הֹבִישׁ — ho·vish) - To be put to shame, confounded, or disgraced.
• “of thy”: (Hebrew: בִּישָׁה — bi·shat) - Feminine noun referring to their shame or disgrace.
• “own”: (Hebrew: תּוֹלְעוֹת — tō·lə‘ō·tō·w) - Literally "the things brought forth" or "origin/generation." In this context, it refers to the consequences or fruits of their shameful deeds.

Words-group by words-group analysis:

• “Yet all thy filthiness is of”: The emphatic "yet" and "all" establish that despite any superficial attempts at righteousness or purification (as would be done with a pot to clean it), the underlying reality of Jerusalem is its pervasive contamination. The sin is not superficial but inherent, emanating from within.
• “iniquity”: This points to more than just actions; it implies a deep-seated rebellious nature, a twisted perspective that leads to ungodly actions.
• “I will purge thee”: This anticipates God's judgment, which is also a form of purging. However, the following phrase highlights the resistance to voluntary or internal purification.
• “but it profited thee nothing”: This declares the ineffectiveness of all past warnings, judgments, and opportunities for repentance. Their hearts remained hard and their ways corrupt.
• “neither shall it be removed nor": The repetitive negation emphasizes the totality and persistence of the uncleanness. There is no single piece of it that can be easily discarded or cleansed.
• “until”: This signifies that the complete removal of their impurity can only come through the exhaustive judgment that God will bring upon them.
• “ye are ashamed”: This is the key condition for cleansing from God's perspective. Shame arises from the recognition of sin and its ugliness, leading to repentance. Since Jerusalem has shown no shame for its abundant iniquity, God's judgment must continue until shame is instilled.

Ezekiel 24 13 Bonus Section

The concept of a "dirty pot" is culturally significant, as pots were essential for daily life, including cooking. A pot unusable due to stubborn grime would be discarded. Similarly, Jerusalem, thoroughly defiled, faced divine disposal. The imagery evokes a sense of loss and revulsion. The deep uncleanness signifies not just individual sins but a systemic corruption in the hearts, leadership, and structures of the nation, which past chastisements failed to rectify. This verse sets the stage for the final, unmitigated judgment of the city.

Ezekiel 24 13 Commentary

The Lord uses the metaphor of a dirty cooking pot that cannot be made clean to represent Jerusalem. The city's sins are so deeply ingrained that no amount of superficial washing or prior judgments could remove the ingrained corruption. Their refusal to acknowledge their filthiness and the shame that naturally follows sin means God's severe judgment is the only recourse. This judgment will be so complete that it will finally break their stubborn pride, leading to a state of utter shame and helplessness, which in turn paves the way for a future, genuine purification through divine action.