Ezekiel 24 13

Ezekiel 24:13 kjv

In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

Ezekiel 24:13 nkjv

In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, You will not be cleansed of your filthiness anymore, Till I have caused My fury to rest upon you.

Ezekiel 24:13 niv

"?'Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.

Ezekiel 24:13 esv

On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you.

Ezekiel 24:13 nlt

Your impurity is your lewdness
and the corruption of your idolatry.
I tried to cleanse you,
but you refused.
So now you will remain in your filth
until my fury against you has been satisfied.

Ezekiel 24 verses

Ezekiel 24 13 Meaning

Ezekiel 24:13 declares that Jerusalem's pervasive moral and spiritual corruption, likened to profound filth and premeditated wickedness, had resisted all of God's prior attempts at purification. Because the people steadfastly refused to be cleansed by His disciplinary actions and prophetic warnings, God pronounces a severe judgment: no further ordinary purging would occur. Instead, their stubborn defilement would remain until God had fully poured out and satisfied His righteous fury upon them through destructive judgment.

Ezekiel 24 13 Context

Ezekiel 24 marks a pivotal moment in the prophet's ministry, coinciding with the beginning of Nebuchadnezzar's final siege of Jerusalem (10th day of the 10th month, 9th year of King Jehoiachin's captivity, January 15, 588 BC). The verse is part of the "Parable of the Boiling Pot" (Ezek 24:1-14), where Jerusalem is portrayed as a cooking pot, its inhabitants as the "choice meat," and the accumulating "rust" or "filth" as the city's profound moral and spiritual corruption—specifically idolatry, bloodshed, and injustice. God had patiently sought to cleanse this defilement through prophetic warnings, past judgments, and the exilic experience. However, Jerusalem, like the stubborn rust that would not burn off, remained unrepentant. Verse 13 articulates God's decisive shift, declaring that previous attempts at spiritual purification have failed due to the people's obstinacy, leading to the unavoidable and devastating judgment that would fulfill His righteous anger. This judgment is not a final effort to cleanse the city itself, but rather to enact the full penalty for its deep-seated sin.

Ezekiel 24 13 Word analysis

• In your filthiness (b'ṭum'atekh, בְּטֻמְאָתֵךְ): This refers to a pervasive state of ritual impurity and profound moral defilement. The Hebrew term ṭum'ah encompasses spiritual pollution caused by idolatry, bloodshed, and practices that transgress God's covenant. It signifies a deep, internal corruption that permeated Jerusalem's essence, not merely superficial wrongdoings.

• is lewdness (zimmah, זִמָּה): Zimmah denotes deliberate wickedness, depravity, or premeditated evil. While often related to sexual perversion, it is used metaphorically for spiritual adultery (idolatry) and heinous moral corruption. Its presence within "filthiness" suggests that Israel's defilement was not accidental but rooted in intentional, perverse choices and an evil nature.

• because I have purged you (ṭihartikh, טִהַרְתִּיךְ): The verb ṭahar means "to cleanse" or "to purify." This highlights God's active, sustained efforts to purify Israel through various means: prophetic warnings, periods of discipline, and previous acts of judgment (like lesser exiles or sieges). It underscores God's patient desire for His people's repentance and restoration.

• and you were not purged (lo' ṭahart, לֹא טָהַרְתְּ): This emphasizes Israel's consistent failure to respond to God's redemptive efforts. Despite divine grace and disciplinary measures, their hearts remained hardened and impenitent, demonstrating an ingrained resistance to holiness and a stubborn embrace of sin.

• you will not be purged from your filthiness (lo' tet'har ṭum'atekh, לֹא תֵטָהֲרִי מִטֻּמְאָתֵךְ): This declaration marks the cessation of God's prior methods of cleansing. Due to their extreme stubbornness, the time for conventional purification through disciplinary actions or prophetic appeals is over. It signifies the irreversibility of the impending, severe judgment, indicating that they have passed a point of no return for this phase of cleansing.

• anymore ('od, עוֹד): This adverb stresses the finality of this specific judgment's non-purging aspect. God would no longer employ these particular, gracious means to purify them for the duration of the decreed judgment.

• till I have satisfied My fury upon you ('ad haniḥi ḥamati 'alayikh, עַד־הֲנִיחִי חֲמָתִי עָלָיִךְ): "Satisfied My fury" literally translates to "until I have caused My wrath to rest/settle upon you." This does not imply God takes pleasure in wrath, but that His holy justice demands a full and complete outpouring of judgment for such pervasive and unrepentant rebellion. The "satisfaction" is the thorough execution of His righteous judgment, bringing His just indignation to fruition. This judgment serves a punitive purpose, for a time, not a directly purificatory one for those receiving it.

• Words-group by words-group analysis:

  • "In your filthiness is lewdness": This phrase starkly depicts a people whose very nature was polluted with deliberate sin. Their moral decay was not incidental but foundational, making their "filthiness" synonymous with profound, perverse wickedness against God.
  • "because I have purged you and you were not purged": This sentence encapsulates the divine struggle against human obstinacy. It highlights God's diligent efforts at spiritual restoration (purging) repeatedly met with Israel's complete failure to be cleansed, underscoring the justice of the severe judgment that follows due to exhausted divine patience.
  • "you will not be purged from your filthiness anymore, till I have satisfied My fury upon you": This powerfully pronounces the end of God's redemptive discipline and the commencement of full, punitive judgment. For their profound impenitence, Jerusalem would face a complete and devastating outpouring of God's wrath, a judgment that would run its full course as a just consequence, rather than a cleansing mechanism, until divine indignation was completely fulfilled.

Ezekiel 24 13 Bonus section

The declaration "you will not be purged from your filthiness anymore" is not an eternal damnation, but rather a specific judgment upon that generation of Jerusalem, marking an end to the usual means of prophetic and disciplinary purging for their particular rebellion. It emphasizes a divine breakpoint where the mode of interaction shifts from attempting to cleanse through instruction and lesser judgment to allowing the full destructive consequence of sin. However, this stern pronouncement in Ezekiel does not negate the ultimate hope of a future, complete spiritual cleansing and restoration for Israel, explicitly promised in later passages of Ezekiel (e.g., chapter 36). There, a different form of cleansing is promised: a sovereign act of God to remove the stony heart and implant a new spirit, leading to true purification that they refused in Ezekiel 24. This contrast highlights God's severe justice for present unrepentance while still preserving His covenantal promise of a radical, transformative work in the distant future. It also underscores a significant polemic against the people's complacent belief that God would never truly abandon or fully judge Jerusalem, regardless of their sin.

Ezekiel 24 13 Commentary

Ezekiel 24:13 serves as a grave divine pronouncement on Jerusalem's incorrigible wickedness. It illustrates that the city's deeply ingrained "filthiness"—its pervasive idolatry and moral depravity—was deliberate "lewdness" or premeditated evil. God, in His long-suffering, had consistently sought to "purge" or purify His people through warnings and various disciplinary actions, like a refiner attempting to remove dross. However, Jerusalem persistently resisted all such efforts, hardening its heart and refusing to be cleansed. This verse therefore marks a critical juncture where God declares that these merciful, redemptive purges would cease. Instead, the only remaining course of action for such obstinate rebellion was a full, destructive judgment that would utterly "satisfy" His righteous fury. This signified an end to redemptive discipline for that generation and the onset of an inevitable, unmitigated punitive action that would desolate the city, upholding God's holiness and justice against an utterly unrepentant people.