Ezekiel 24:1 kjv
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
Ezekiel 24:1 nkjv
Again, in the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me, saying,
Ezekiel 24:1 niv
In the ninth year, in the tenth month on the tenth day, the word of the LORD came to me:
Ezekiel 24:1 esv
In the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me:
Ezekiel 24:1 nlt
On January 15, during the ninth year of King Jehoiachin's captivity, this message came to me from the LORD:
Ezekiel 24 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 24 | Then the word of the LORD came to me in the tenth year... | Implies divine revelation |
| Genesis 7 | Come, you and all your household, into the ark... | Household brought into crisis/judgment |
| 2 Kings 18 | For by my counsel shall your days be multiplied. | Wisdom and counsel from the LORD |
| Jeremiah 1 | Before I formed you in the womb I knew you... | Divine foreknowledge of prophetic calling |
| Isaiah 6 | Also I heard the voice of the Lord... "Whom shall I send..." | The Lord initiating prophetic messages |
| Matthew 13 | Then his disciples came and said to him, "Why do you speak to them in parables?" | Divine communication method |
| John 12 | I have not spoken on my own authority... | Divine origin of the message |
| 1 Corinthians 1 | For Christ sent me not to baptize, but to preach... | Divine commission to prophets/apostles |
| Hebrews 4 | For the word of God is living and active... | The active nature of God's word |
| Revelation 1 | The revelation of Jesus Christ, which God gave him... | Divine communication of future events |
| Psalm 119 | Your word is a lamp to my feet and a light to my path. | The guidance provided by God's word |
| Ezekiel 3 | Go, tell them, 'Thus says the Lord GOD.' | Standard prophetic formula |
| Ezekiel 40 | Then he led me out toward the gate, the gate facing east. | New prophetic visions and instructions |
| Ezekiel 23 | Therefore, I will bring upon her the blood of her lovers... | Parallel judgment oracle |
| Ezekiel 19 | O mother, how you became a lioness! She brought up her cubs... | Familial metaphors in prophecy |
| Amos 3 | Can two walk together, unless they are agreed? | Significance of divine alignment |
| Hosea 1 | The beginning of the word of the LORD by Hosea... | Similar prophetic inception |
| Zechariah 7 | And the word of the LORD came to Zechariah... | Continued prophetic outreach |
| Mark 1 | The beginning of the gospel of Jesus Christ, the Son of God. | Gospel's commencement |
| 1 Kings 6 | In the four hundred and eightieth year after the people of Israel came out of the land of Egypt... | Dating prophetic events |
Ezekiel 24 verses
Ezekiel 24 1 Meaning
The verse marks the beginning of a new prophetic oracle in Ezekiel, setting a temporal and familial context for the severe judgment about to be pronounced. It introduces the theme of a domestic, intimate crisis mirroring a national catastrophe.
Ezekiel 24 1 Context
Chapter 24 begins a new section in Ezekiel, characterized by a symbolic, yet vivid, oracle concerning Jerusalem's impending destruction. The year of the tenth year, specifically the tenth day of the tenth month, pinpoints a significant date in Jewish history, marking the beginning of Nebuchadnezzar's final siege of Jerusalem (2 Kings 25:1). This precise dating underscores the reality and imminence of God's judgment. The mention of Ezekiel's wife, dying, serves as a domestic parable, mirroring the calamitous loss and devastation Jerusalem would soon experience. The people of Judah were facing the imminent destruction of their city, their temple, and their way of life, making this personal prophetic act profoundly relevant and terrifying.
Ezekiel 24 1 Word analysis
וַיְהִי (Vayehī): This is the consecutive imperfect, typically beginning a narrative sequence. It translates to "And it came to pass" or "And it was." It marks the commencement of a new event or declaration.
דְּבַר (Dəḇar): Means "the word." Specifically, "the word of the LORD," indicating a divine message or oracle being communicated.
יְהוָה (YHWH): The covenant name of God, translated as "the LORD."
אֵלַי (ʾēlay): "To me," signifying a direct communication to the prophet Ezekiel.
בַּשָּׁנָה (baššānāh): "In the year." Establishes a temporal marker.
הָעֲשִׂירִית (hāʿăšīrît): "The tenth." Refers to the tenth year of Ezekiel's prophetic ministry or of the Babylonian exile, likely following the deportation of Jehoiachin.
בֶּעָשׂוֹר (beʿāśōr): "In the tenth." Again, specifying the month.
בֶּחֹֽדֶשׁ (beḥōḏeš): "In the month." Specifies the month.
בֶּעָשׂוֹר (beʿāśōr): "In the tenth." This pinpoints the tenth day of the tenth month.
The temporal markers (in the tenth year, in the tenth month, on the tenth day): These are not arbitrary. Historically, the tenth day of the tenth month was a day of fasting, commemorating the beginning of the siege of Jerusalem by Nebuchadnezzar (Zechariah 7:5, 8:19). This timing imbues the prophetic message with immediate and potent historical resonance, directly connecting it to a national trauma.
"the word of the LORD came to me": This phrase is a recurring motif in the prophetic literature of the Old Testament, signifying the divine source and authority of the message delivered by the prophet. It assures the audience that the words are not human invention but divine revelation.
Ezekiel 24 1 Bonus section
The exact year is debated by scholars, but the consensus leans towards the year 589 BC, the year the final siege of Jerusalem began. The meticulous dating emphasizes the LORD's sovereignty over history and His knowledge of every moment. The prophecy here serves as an introductory announcement to a series of oracles condemning Jerusalem, which continue throughout the chapter, culminating in the symbolic destruction of the city. The verse sets the stage for a profound exploration of God's justice and wrath against sin, embodied in the fall of His own chosen city.
Ezekiel 24 1 Commentary
Ezekiel 24:1 introduces a stark and somber prophecy, timed to coincide with a day of remembrance for Jerusalem's suffering. The use of specific dating and the intimate detail of the prophet's personal tragedy, his wife's death, amplifies the impending national catastrophe. This was not a mere announcement of future events, but a powerful demonstration of the comprehensive judgment that would afflict Jerusalem—a loss so profound it would affect the prophet's very household, reflecting the communal grief to come. The message signifies that God's judgment would be total, impacting all aspects of life, even the most personal.