Ezekiel 23:27 kjv
Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
Ezekiel 23:27 nkjv
'Thus I will make you cease your lewdness and your harlotry Brought from the land of Egypt, So that you will not lift your eyes to them, Nor remember Egypt anymore.'
Ezekiel 23:27 niv
So I will put a stop to the lewdness and prostitution you began in Egypt. You will not look on these things with longing or remember Egypt anymore.
Ezekiel 23:27 esv
Thus I will put an end to your lewdness and your whoring begun in the land of Egypt, so that you shall not lift up your eyes to them or remember Egypt anymore.
Ezekiel 23:27 nlt
In this way, I will put a stop to the lewdness and prostitution you brought from Egypt. You will never again cast longing eyes on those things or fondly remember your time in Egypt.
Ezekiel 23 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 23:49 | And they shall recompense your lewdness unto you, and you shall bear the sins of your idols among you. | Prophetic consequence for idolatry |
| Jeremiah 2:17 | Hath not this done unto thee in that thou hast forsaken the Lord thy God, when he led thee by the way? | Rejection leads to suffering |
| Deuteronomy 28:63 | And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you, to bring you to nought, and to destroy you; and ye shall be plucked from off the land whither thou goest to possess it. | Warning of curses for disobedience |
| Hosea 1:2 | The beginning of the speech of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord. | Spiritual adultery parallels literal |
| Isaiah 10:12 | Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, then I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. | God's ultimate judgment includes punishing oppressor |
| Psalm 7:16 | His labour shall return upon his own head, and his violence shall come down upon his own pate. | Justice brings consequence |
| Proverbs 1:31 | Therefore shall they eat of the fruit of their own way, and be filled with their own counsels. | Actions have repercussions |
| Revelation 18:6 | Reward her as she rewarded you, and double unto her double according to her works: in the cup which she hath filled, fill to her double. | Divine retribution for spiritual harlotry |
| Galatians 6:7 | Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. | Principle of sowing and reaping |
| Romans 2:6 | Who will render to every man according to his deeds: | Judgment based on actions |
| Jeremiah 17:1 | The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars; | Sin is deeply ingrained |
| Ezekiel 16:43 | Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; therefore will I also return thy recompence upon thine own head, saith the Lord God: and hast done lewdness above all thine abominations. | God's recompense for their deeds |
| Leviticus 26:15 | And ye shall do this: ye shall even do this unto you; that ye may know my covenant. | Consequences for breaking covenant |
| Jeremiah 16:18 | For I will first recount their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things. | Doubled punishment for defilement |
| Isaiah 59:18 | According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence. | God's response to enemies |
| Ezekiel 6:11 | Thus saith the Lord God; Smite with thy hand and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence. | Foretelling destructive judgments |
| Ezekiel 33:17-20 | Yet the children of thy people say, The way of the Lord is not equal: but as for their way, it is not equal...Thus saith the Lord God; Behold, I judge between the one and the other goat. | God's justice examined |
| Micah 7:9 | I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness. | Bearing indignation, awaiting justice |
| Nahum 1:2 | God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance of his adversaries, and he reserveth wrath for his enemies. | God's wrath and vengeance |
| Romans 6:23 | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. | Consequences of sin |
| 1 Peter 4:17 | For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall be the end of those which obey not the gospel of God? | Judgment begins with believers |
| Amos 3:2 | You only have I chosen of all the families of the earth: therefore will I punish you for all your iniquities. | Special relationship incurs special accountability |
Ezekiel 23 verses
Ezekiel 23 27 Meaning
This verse declares that God will bring upon Israel all the wickedness that they have done against Him, symbolizing this judgment as a punishment that will be meted out by their own actions and the consequences of their sin. The emphasis is on the inescapable and complete nature of God's judgment in response to their persistent infidelity and moral corruption.
Ezekiel 23 27 Context
Chapter 23 of Ezekiel recounts God's judgment against the Northern Kingdom of Israel (referred to as Oholibah) and the Southern Kingdom of Judah (referred to as Oholah). Both kingdoms are depicted as unfaithful wives who committed adultery with foreign nations, mirroring their spiritual infidelity towards God. This specific verse falls within the latter part of the chapter, detailing the severe consequences awaiting these nations due to their persistent sins, idolatry, and rejection of God's covenant. The historical backdrop involves the political and religious corruption within both Israel and Judah, leading to their eventual downfall and exile. God uses the powerful metaphor of prostitution and adultery to illustrate the depth of their betrayal and the severity of His impending judgment.
Ezekiel 23 27 Word Analysis
And (וְ - wə): A conjunctive particle, indicating sequence or addition.
he will bring (וְהֵבִיא - wə-hēḇî’): "And He will cause to come" or "And He will bring." The hiphil conjugation of bā’ (to come) signifies causation, emphasizing God's active role in orchestrating the judgment.
upon you (עֲלֵיכֶם - ‘ălêḵêm): "upon you" (plural). Directed towards Israel/Judah.
all (כָּל - kōl): Signifies entirety, totality.
the evil (הָרָעָה - hā-rā‘â): "the bad," "the wicked," "the evil." Refers to wickedness, misfortune, or sin.
which (אֲשֶׁר - ’ăšer): A relative pronoun.
you (אַתֶּם - ’attêm): "you" (plural).
have done (עֲשִׂיתֶם - ‘ăśîṯêm): "you have done" or "you have committed." The perfect tense indicates completed actions in the past that have current relevance.
unto (אֶל - ’el): A preposition indicating direction or purpose.
Me (אוֹתִי - ’ōṯî): Refers to God himself, highlighting that the sin was committed directly against Him.
Grouped Analysis: The phrase "all the evil which you have done unto Me" emphasizes that Israel's sins were not just moral failings but a direct betrayal of their covenant relationship with God. The conjugation "he will bring upon you" shows God as the ultimate source of the judgment, even though the actions of others or circumstances will be the means. This indicates God's sovereign control over even the calamitous events that befall His people as a consequence of their disobedience.
Ezekiel 23 27 Bonus Section
The verse vividly illustrates the principle of retributive justice, often termed the "law of retribution" or "lex talionis," though here it is divine retribution rather than simply an eye for an eye between humans. God Himself is bringing this "evil" upon them, demonstrating His complete control over the processes of judgment. This is not about an evil spirit causing mischief, but God Himself, in His righteousness, executing a deserved consequence. The sins of Israel were directed "unto Me" – against God's honor, His covenant, and His people's identity as His chosen. This perspective is crucial for understanding the intensity of God's displeasure with unfaithfulness.
Ezekiel 23 27 Commentary
God declares His intention to hold Israel accountable for every wicked act committed against Him. This judgment will be a direct consequence of their sins, mirroring their actions in the severity and nature of the punishment. It underscores God's faithfulness to His covenant: just as He promised blessings for obedience, He also promised curses for disobedience. Their "evil done unto Me" points to the profound betrayal of their relationship with God, whom they treated with the same disloyalty as a wife treats her husband through adultery. The judgment is not arbitrary but a just recompense for their deliberate and persistent transgressions.