Ezekiel 23:26 kjv
They shall also strip thee out of thy clothes, and take away thy fair jewels.
Ezekiel 23:26 nkjv
They shall also strip you of your clothes And take away your beautiful jewelry.
Ezekiel 23:26 niv
They will also strip you of your clothes and take your fine jewelry.
Ezekiel 23:26 esv
They shall also strip you of your clothes and take away your beautiful jewels.
Ezekiel 23:26 nlt
They will strip you of your beautiful clothes and jewels.
Ezekiel 23 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 23:26 | "They shall deal with you with hatred; they will take away all that you have, and leave you naked and bare; and the nakedness of your whoredoms shall be uncovered." | God's judgment on spiritual harlotry |
| Isa 3:17 | "Therefore the Lord will strike with a plague the crown of the head of the daughters of Zion, and the Lord will lay bare their secret parts." | Similar imagery of judgment and exposure |
| Hos 2:9 | "And I will take back my grain in its time, and my new wine in its season, and I will snatch away my wool and my flax that were to cover her nakedness." | God reclaiming blessings due to unfaithfulness |
| Jer 13:22 | "For if you say in your heart, ‘Why have these things come upon me?’ It is for the greatness of your iniquity that your skirts have been uncovered." | Cause of judgment being iniquity |
| Micah 1:11 | "Pass on, inhabitant of Shaphir, in nakedness and shame; the inhabitant of Zaanan does not come out. The wailing of Beth-ezel shall take away your standing." | Judgment and shame brought by sin |
| Rev 17:16 | "And the ten horns that you saw on the beast, these will hate the prostitute, and will make her desolate and naked, and devour her flesh, and burn her up with fire." | Prophecy of judgment on a corrupted religious system |
| Jer 4:30 | "And when you are plundered, what will you do? Though you dress in scarlet, though you adorn yourself with ornaments of gold, though you enlarge your eyes with kohl, you enlarge yourself in vain. Whom you love will reject you; they will seek your life." | Enemies rejecting and plundering; vain adornment |
| Ezek 16:39 | "They shall also deal with you, attack you, and strip you of your silver and gold, and take your fine clothing, your beautiful furnishings, and your precious jewels." | God decreeing the stripping of valuables |
| Lev 20:13 | "If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them." | Prohibits certain sexual sins which parallel idolatry |
| Deut 28:30 | "You will betroth a wife, but another man will enjoy her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not enjoy its fruit." | Consequences of disobedience: loss of possessions |
| Joel 1:7 | "It has laid my vine waste and my fig tree bare; it has stripped them bare and cast them down; the branches of the land are white." | Desolation and stripping by an enemy force |
| Nahum 3:5 | "Behold, I am against you, declares the Lord of hosts, and I will lift up your skirts over your face and show your nakedness to the nations, and to the kingdoms your shame." | Judgment with public exposure of shame |
| Hab 2:16 | "You will be filled with contempt instead of honor. Now it is your turn. Drink, and be exposed! The cup of the Lord's right hand will be turned against you, and utter shame will come upon your face." | Consequences of defilement and idolatry |
| Psalm 9:22 | "In his pride the wicked man does not seek God; in all his thoughts there is no God." | Underlying cause of such actions is godlessness |
| Isa 47:3 | "Let your nakedness be uncovered, yea, let your shame be seen. I will exact vengeance, and will not invite anyone to ransom you." | Divine retribution for arrogance and sin |
| Ezek 23:10 | "They came against her with swords and with axes to hew her in pieces; their horses and chariots made a noise like the galloping of a great horse." | Depicts the violent instruments of judgment |
| Prov 5:22 | "The wicked deeds of a wicked man ensnare him; he is held fast in the chains of his sin." | Sin ensnares individuals and nations |
| Psalm 38:7 | "For my loins are filled with a burning ailment, and there is no soundness in my body." | Physical suffering as a manifestation of sin |
| Rev 18:7 | "As she glorified herself and lived sensuously, so give her a like measure of torment and gloom." | Judgment proportional to self-glorification |
| Ezek 23:29 | "And they will deal with you hatefully, and take away all your hard-earned earnings, and leave you naked and bare, and the nakedness of your prostitutions will be uncovered." | Parallel phrasing in Ezekiel, emphasizing penalty |
Ezekiel 23 verses
Ezekiel 23 26 Meaning
This verse describes God's righteous judgment upon Israel (represented by Oholibah) for her idolatry and betrayal. It signifies a complete destruction and reversal of her former glory, culminating in her desolation and abandonment by those she once trusted. The act of stripping her naked reveals her shame and vulnerability, exposing her sins for all to see.
Ezekiel 23 26 Context
Ezekiel chapter 23 describes God's judgment on two unfaithful sisters, Oholah (Samaria) and Oholibah (Jerusalem), who represent the kingdoms of Israel and Judah. They engaged in spiritual adultery by participating in idolatry and making alliances with foreign nations, mirroring the harlotry of the literal sisters described. This specific verse focuses on the judgment awaiting Oholibah (Jerusalem) for her deeply entrenched idolatry and her subsequent rejection and stripping by those she consorted with. The historical context is the impending Babylonian exile, a direct consequence of Judah's persistent unfaithfulness to God, despite His warnings and interventions.
Ezekiel 23 26 Word Analysis
- וְעָשׂוּ (və-ʿā·sū): "and they shall do." This Hebrew word, the third person plural imperfect of עָשָׂה (ʿāśâ - to do, to make, to act), signifies the action or deeds of the enemies against Oholibah. It is a statement of impending, active judgment.
- בָּךְ (bāḵ): "upon you" or "with you." This is the preposition בְּ (bə - with, by, in) combined with the second person feminine singular pronoun ךְ (ḵ - you). It indicates that the actions described will be directed towards and experienced by Oholibah.
- שִׂנְאָה (śinʾâ): "hatred." Derived from the root שָׂנֵא (śānēʾ - to hate), this noun denotes intense animosity and loathing. It highlights the cruel and deliberate nature of the judgment to be inflicted by the nations.
- וְהִפְשִׁיטוּ (wə-hip̄ə·šî·ṭū): "and they shall strip off." This is the Hiphil (causative) form, third person plural, of the verb פָּשַׁט (pāšạṭ - to strip off, to spread out). The causative form emphasizes that the enemies will actively cause her to be stripped bare.
- אֶת־כָּל־אֲשֶׁר־לָךְ (ʾeṯ-kɔl-ʾă·šær-lāḵ): "all that belongs to you" or "all your possessions." אֶת (ʾeṯ) is a direct object marker. כֹּל (kɔl) means "all" or "every." אֲשֶׁר (ʾă·šær) is a relative pronoun, "that which" or "what." לךְ (lāḵ) is the preposition לְ (lə - to, for) with the second person feminine singular pronoun ךְ (ḵ - you). This phrase signifies the complete confiscation of everything Oholibah owns and cherishes.
- וְעָזְבוּ (wə-ʿăz·vū): "and they shall leave." The conjunction וְ (wə - and) followed by the third person plural, Qal (simple active), imperfect form of עָזַב (ʿāzạḇ - to leave, abandon). It describes the aftermath of the stripping—being left behind, abandoned.
- עֵירֹם (ʿē·rōm): "naked" or "bare." This masculine adjective signifies a state of exposure without clothing. It is used here for Oholibah in a metaphoric sense of shame and vulnerability.
- וּבְעֶרְוַת (ū-ḇə·ʿɛr·wáṯ): "and with the nakedness" or "and by the nakedness." The conjunction וּ (ū - and) followed by the preposition בְּ (bə - with, by) and the noun עֶרְוָה (ʿɛr·wâ - nakedness, shame). This intensifies the idea of exposure and the specific type of shame.
- זְנוּנַיִךְ (zə·nu·nā·yiḵ): "your harlotries" or "your whoredoms." Derived from the root זָנָה (zānâ - to commit adultery, to play the harlot), this noun signifies illicit sexual relations, which in this context refers to Oholibah's idolatry and unfaithfulness to God, depicted as spiritual prostitution. The suffix ךְ (ḵ - your) again refers to Oholibah.
- יִגָּלוּ (yig·gā·lū): "shall be uncovered." This is the Niphal (passive or reflexive) form, third person plural, imperfect of גָּלָה (gā·lâ - to uncover, to reveal). It indicates that her shame and the extent of her unfaithfulness will be openly revealed to all.
Ezekiel 23 26 Bonus Section
The imagery of being stripped bare and one's shame being uncovered is a powerful metaphor used throughout Scripture to depict the consequences of sin and betrayal. It conveys a profound sense of vulnerability, exposure, and humiliation. In the ancient Near East, being stripped naked was a severe humiliation, often inflicted upon captives as a public display of their subjugation and dishonor. This parallels the judgment upon Oholibah, highlighting that her chosen companions (the nations) would ultimately become instruments of her destruction and disgrace, turning against her as prophesied by Ezekiel. The utter rejection and desolation she faces reflect God's righteous indignation against her covenant breaking.
Ezekiel 23 26 Commentary
This verse serves as a stark pronouncement of judgment on Jerusalem (Oholibah) for her spiritual infidelity. The enemies God raises up will not only plunder her possessions, symbolizing the loss of her divine protection and material blessings, but will also strip her bare. This nakedness represents her exposed shame and the revelation of her deep-seated idolatry and corrupt practices. Her betrayals and the consequences of her actions will be undeniable and publicly displayed. The divine retribution is depicted as severe and absolute, leaving her vulnerable and disgraced before the nations, a consequence of her turning away from the Lord's covenant and embracing foreign gods and alliances.