Ezekiel 21:27 kjv
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Ezekiel 21:27 nkjv
Overthrown, overthrown, I will make it overthrown! It shall be no longer, Until He comes whose right it is, And I will give it to Him." '
Ezekiel 21:27 niv
A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it.'
Ezekiel 21:27 esv
A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him.
Ezekiel 21:27 nlt
Destruction! Destruction!
I will surely destroy the kingdom.
And it will not be restored until the one appears
who has the right to judge it.
Then I will hand it over to him.
Ezekiel 21 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 21:27 | I will overturn, overturn, overturn it... | Ezekiel 21:27 |
| Isa 24:1 | Behold, the Lord makes the earth empty and makes it desolate... | Isaiah 24:1 (Cosmic Judgment) |
| Jer 52:11 | He also put out the eyes of Zedekiah... | Jeremiah 52:11 (Punishment) |
| Rev 19:20 | So the beast was captured... | Revelation 19:20 (End of Evil) |
| Luke 1:52 | He has brought down rulers from their thrones... | Luke 1:52 (Mary's Magnificat) |
| 1 Sam 2:7 | The Lord makes poor and makes rich... | 1 Samuel 2:7 (God's Sovereignty) |
| Dan 2:21 | He changes times and seasons; he removes kings and sets up kings... | Daniel 2:21 (God's Control) |
| Rev 11:15 | The kingdom of the world has become the kingdom of our Lord... | Revelation 11:15 (Christ's Reign) |
| Prov 25:5 | Take away the wicked before the king... | Proverbs 25:5 (Justice) |
| 2 Chron 36:17 | Therefore he brought against them the king of the Chaldeans... | 2 Chronicles 36:17 (Nebuchadnezzar) |
| Matt 21:43 | Therefore I tell you, the kingdom of God will be taken from you... | Matthew 21:43 (Kingdom Transfer) |
| Psa 75:7 | But God is the judge! He puts down one and sets up another. | Psalm 75:7 (God's Judgment) |
| Amos 5:2 | Fallen is the virgin Israel; no more to rise. | Amos 5:2 (Israel's Fall) |
| Nah 3:12 | Your ramparts will be like figs on the early figs... | Nahum 3:12 (Nineveh's Fall) |
| Zeph 2:15 | This is the rejoicing city that was secure... | Zephaniah 2:15 (Nineveh's Doom) |
| Heb 12:26-27 | Yet once more I will shake not only the earth but also the heavens. | Hebrews 12:26-27 (Unshakable Kingdom) |
| Ezek 21:31 | And I will pour down my indignation upon you... | Ezekiel 21:31 (Judgment) |
| Rom 9:20 | Who are you, O man, to answer back to God? | Romans 9:20 (God's Sovereignty) |
| Dan 4:17, 25, 32 | decree of the watchers is the decision of the holy ones... | Daniel 4:17, 25, 32 (God's Dominion) |
| John 19:11 | You would have no authority over me at all unless it had been given you from above. | John 19:11 (Pilate's Authority) |
Ezekiel 21 verses
Ezekiel 21 27 Meaning
This verse signifies the reversal and ultimate overthrow of kingship, representing not merely a change in ruler but a complete dismantling of authority and establishment. The intent is for what remains to be undisturbing, indicating a finality and cessation of worldly power structures.
Ezekiel 21 27 Context
This verse is part of Ezekiel's prophecy delivered during the Babylonian exile. The immediate context is a lamentation and oracle of judgment directed against the King of Judah and Jerusalem. Ezekiel uses an analogy of a sharpened, glittering sword to represent the divine instrument of destruction, likely referring to Nebuchadnezzar's army. The repetition of "overturn" emphasizes the comprehensive and decisive nature of the judgment to come. Historically, this refers to the fall of Jerusalem and the subsequent end of the Davidic monarchy as it was. The promise of what remains being "no more even when the least kingdom" alludes to the complete annihilation of Judah's sovereignty, leaving no trace of independent rule.
Ezekiel 21 27 Word Analysis
- 'Anokhi (I) - Emphatic personal pronoun, asserting God as the active agent of this judgment.
- ha-makhpekhah (overturn) - From the root hapak, meaning to turn over, overturn, subvert, or destroy. This intensive form (infinitive construct) suggests a repeated, thorough action. The threefold repetition ("overturn, overturn, overturn") intensifies the certainty and totality of the judgment.
- ha-makhpekhah (overturn) - Second repetition, reinforcing the repeated action and thoroughness.
- ha-makhpekhah (overturn) - Third repetition, a crescendo of divine determination to dismantle the existing order.
- yihyah (it will be) - Future tense verb, indicating a certainty of what is to come.
- ’elah (until) - Temporal preposition, marking the duration or condition until a specific point.
- bo’ (he comes) - Refers to the one to whom judgment belongs, or the final resolution of God's decree. Scholars often connect this to the coming of Messiah or the ultimate establishment of God's kingdom.
- ’asher (who) - Relative pronoun, introducing the one who rightfully receives the kingdom or kingship.
- kivan (so that, therefore) - Conjunction showing consequence or purpose.
- lo’ (no) - Negation, signifying the absence of the previous order.
- yihyeh (there will be) - Future tense verb, reiterating the lack of continuance for the old system.
- yidderath (a descendant, claimant, inheritor) - From the root yara (to throw, cast down, or bequeath), here referring to any legitimate or recognized successor to the throne.
- maqqob (neither) - Emphatic negative, reinforcing the complete removal of any royal line.
- shafeel (low, humble) - Possibly referring to a humble or insignificant person, or perhaps meaning "recognized" or "certain," implying no one of any standing will remain to rule.
- bal (not at all, no) - Stronger negation emphasizing the absolute end.
Group analysis: The threefold repetition of "overturn" acts as a powerful literary device, creating a sense of inevitable and escalating judgment upon the established monarchy of Judah. The subsequent phrases ("until he comes whose right it is, and I will give it to him") indicate a pause in the destruction, pointing towards a future restoration and legitimate rule under divine appointment, interpreted by many Christians as Jesus Christ.
Ezekiel 21 27 Bonus Section
The emphasis on overturning mirrors God's actions in other historical contexts, such as the judgment on Babel (Gen 11) and the overturning of Sodom and Gomorrah (Gen 19). The prophecy also aligns with the prophetic theme of a remnant, where destruction precedes restoration. The phrase "he whose right it is" is understood within Christian theology as a direct Messianic prophecy, foretelling Christ's rightful claim to an eternal kingdom, as indicated in Revelation and the Gospels. The cleansing power of God is absolute, removing even the foundational structures of ungodly dominion.
Ezekiel 21 27 Commentary
The verse vividly portrays God's judgment against corrupt human rule. The repeated "overturn" signifies not just a single dethronement but a radical uprooting of the entire system of kingship, ensuring that no remnant of the current unrighteous authority will survive. This is a profound statement of divine sovereignty, demonstrating that human power is temporary and subject to God's ultimate authority. The eventual gifting of the kingship to "he whose right it is" points to the messianic hope, where true and lasting kingship will be established, one that is righteous and founded on divine appointment, fulfilled in the reign of Christ.
- Practical implication: It reminds believers that earthly powers and political structures are ultimately subject to God's control and judgment. Our hope is not in temporal kingdoms but in the eternal Kingdom of God established through Christ.