Ezekiel 21 25

Ezekiel 21:25 kjv

And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

Ezekiel 21:25 nkjv

'Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end,

Ezekiel 21:25 niv

"?'You profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax,

Ezekiel 21:25 esv

And you, O profane wicked one, prince of Israel, whose day has come, the time of your final punishment,

Ezekiel 21:25 nlt

"O you corrupt and wicked prince of Israel, your final day of reckoning is here!

Ezekiel 21 verses

Ezekiel 21 25 Meaning

This verse powerfully declares the sovereign right of God to depose kings and set them up according to His divine will, emphasizing that His kingdom is eternal and supreme over all earthly rulers and nations. It highlights the ultimate authority of God in all matters of governance and succession.

Ezekiel 21 25 Context

Ezekiel 21 focuses on pronouncements of judgment against Jerusalem and Zedekiah, the last king of Judah. The chapter uses powerful imagery and rhetorical questions to convey the severity of God's impending judgment. Verse 25 specifically addresses Zedekiah directly, labeling him the "wicked, vile prince of Israel" and declaring that his time of iniquity has reached its end. The prophecy concerns the imminent fall of Jerusalem to the Babylonian armies led by Nebuchadnezzar, signifying the end of Zedekiah's reign and the punitive consequences of Judah's persistent disobedience and rebellion against God's covenant. This prophecy is set against the backdrop of Jerusalem's impending destruction, a stark fulfillment of the curses laid out in the Mosaic Law for covenant unfaithfulness.

Ezekiel 21 25 Word Analysis

• And you: Waw (ו), a conjunction, linking this prophecy to previous declarations. Attah (אַתָּה), the second person masculine singular pronoun, directly addressing the individual.

• O wicked: Hoy (הוֹי), an interjection of lament or woe, signaling impending disaster. Rasha' (רָשָׁע), meaning wicked, ungodly, guilty; denoting someone who has intentionally and persistently opposed God's will.

• vile prince: Nazal (נָזִיל), from nazal (נָזַל), to flow down or melt away. In this context, it implies dissoluteness, corruption, or a person on whom impurity flows. It suggests a lack of moral substance. Nasi (נָשִׂיא), meaning prince, leader, ruler, chief. This title for Zedekiah starkly contrasts with his current state of unrighteousness.

• of Israel: B (be- בְּ) a preposition often translated as "in" or "of." Yisrael (יִשְׂרָאֵל), the nation of Israel. It refers to his position as a leader within the covenant people.

• whose day: Yom (יוֹם), day. Here, it refers to his appointed time, his destined period of reckoning and consequence.

• has come: Yom (יוֹם), day. Boe (בֹּא), perfect tense of the verb "to come." It signifies the arrival of his divinely appointed time.

• whose iniquity: Avon (עָוֹן), meaning iniquity, guilt, sin, or punishment for sin. It highlights the culmination of his wrongdoings.

• is at end: Tam (תַּם), perfect tense of the verb "to end," "to be finished," "to be complete." It conveys that the duration of his sin, and consequently the time for his judgment, has been reached.

• group: O wicked, vile prince of Israel: This epithet emphasizes Zedekiah's moral failing and his failed leadership as prince over God's people. It is a powerful indictment by God, revealing his true nature and the reason for his imminent downfall.

• group: whose day has come, whose iniquity is at end: These parallel phrases highlight the concept of divine timing and the completion of Zedekiah's sinful career. God's judgment is not arbitrary but follows a period of accumulation of iniquity, leading to a predestined day of reckoning.

Ezekiel 21 25 Bonus Section

The declaration that "the day has come" and "iniquity is at end" resonates with the concept of divine appointed times and the harvest of sown seeds found throughout Scripture. This theme of appointed times for judgment or deliverance is recurrent, from Noah's time to the future judgment. Zedekiah, like many leaders before and after him, failed to recognize the source of his authority and the responsibilities that came with it, ultimately leading to his downfall and exile, a consequence of both personal sin and corporate national sin against God. The prophet's direct address emphasizes that God holds individual leaders accountable for their actions, even within the broader context of national apostasy.

Ezekiel 21 25 Commentary

This verse is a direct, damning pronouncement against Zedekiah, the king of Judah. God declares that Zedekiah's reign, marked by wickedness and corruption, has reached its predetermined end. The use of "wicked" and "vile" paints a stark picture of his moral depravity. The phrases "whose day has come" and "whose iniquity is at end" underscore God's sovereignty over time and human actions, indicating that judgment is inevitable and timely. Zedekiah's leadership failures and the people's persistent rebellion have brought them to this catastrophic point. The prophecy signifies not just the fall of a king but the coming collapse of the Judean monarchy and the severe consequences of violating God's covenant. It serves as a solemn reminder that earthly power is temporary and subordinate to God's eternal dominion.