Ezekiel 20:42 kjv
And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
Ezekiel 20:42 nkjv
Then you shall know that I am the LORD, when I bring you into the land of Israel, into the country for which I raised My hand in an oath to give to your fathers.
Ezekiel 20:42 niv
Then you will know that I am the LORD, when I bring you into the land of Israel, the land I had sworn with uplifted hand to give to your ancestors.
Ezekiel 20:42 esv
And you shall know that I am the LORD, when I bring you into the land of Israel, the country that I swore to give to your fathers.
Ezekiel 20:42 nlt
Then when I have brought you home to the land I promised with a solemn oath to give to your ancestors, you will know that I am the LORD.
Ezekiel 20 42 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 20:42 | I will bring you into the land of Israel… and you shall know that I am the LORD. | Confirms God's faithfulness. |
| Eze 36:24 | I will take you from the nations… and bring you into your own land. | Echoes the promise of return. |
| Jer 23:3 | I will gather the remnant of my flock… and bring them back to their pasture. | Parallels the gathering of God's people. |
| Mic 2:12 | I will surely assemble all of you, O Jacob, I will gather the remnant of Israel. | Reinforces the gathering aspect. |
| Isa 11:12 | He will assemble the outcasts of Israel, and gather the dispersed of Judah. | Mirrors the promise of restoration. |
| Lev 18:5 | You shall therefore keep my statutes and my rules… he who does them shall live by them. | Connects obedience to life. |
| Lev 26:3 | If you walk in my statutes and keep my commandments and do them. | Links obedience to blessing. |
| Deut 4:1 | Now therefore, listen, O Israel, to the statutes and the rules… | Exhorts to obedience in the land. |
| Deut 5:33 | You shall walk in all the way that the LORD your God has commanded you. | Emphasizes obedience. |
| 1 Cor 6:11 | But you were washed, you were sanctified, you were justified… | Points to spiritual cleansing. |
| Tit 2:14 | who gave himself for us to redeem us from all lawlessness and to purify for himself a people. | Highlights redemption and purification. |
| Heb 12:10 | for they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. | Relates discipline to purification. |
| Rev 14:5 | And in their mouth no lie was found, for they are blameless. | Describes the redeemed. |
| Eze 37:26 | I will make a covenant of peace with them. | Assures lasting peace and covenant. |
| Eze 34:11 | For thus says the Lord GOD: Behold, I myself will search for my sheep. | God's active pursuit of His flock. |
| Eze 34:13 | And I will bring them out from the peoples and gather them from the countries. | Emphasizes removal from exile. |
| Eze 14:8 | I will set my face against them and make them a desolation and a sign and a proverb. | God's judgment on unfaithfulness. |
| Eze 6:9 | And those of you who escape shall remember me among the nations to which they have been carried captive. | Remembrance among nations. |
| Ps 119:46 | I will also speak of your testimonies before kings and shall not be put to shame. | Witnessing to God's laws. |
| Jer 31:33 | But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. | The new covenant, internalizing the law. |
| Eze 43:11 | In the same way, because they were ashamed of their doings, you shall measure the temple plan. | Shame and renewed understanding. |
| Eze 44:15 | But the Levitical priests of the offspring of Zadok, who kept the charge of my sanctuary when the people of Israel went astray from me… | Faithful remnant from priestly lineage. |
| Eze 45:20 | For a… bull, seven rams, and seven he-lambs with their grain offering. | Offerings for purification. |
Ezekiel 20 verses
Ezekiel 20 42 Meaning
This verse signifies that God will bring His people into the land of Israel. He will cleanse them from their sins and unfaithfulness in the sight of the nations. They will then live in their land according to God's statutes and ordinances. The core meaning is restoration and purification following exile, marked by renewed obedience within the promised land, observed by the surrounding nations.
Ezekiel 20 42 Context
Ezekiel chapter 20 is a recounting of Israel's history of rebellion against God, even after their repeated experiences of His discipline. God reminds them of their persistent unfaithfulness. The prophet's message here is situated within the Babylonian exile, a consequence of this prolonged apostasy. However, the chapter transitions from detailing their past failures to announcing future restoration and a purified relationship with God. Verse 42 is part of this hopeful future declaration, assuring them of a return to their land, a cleansing, and a renewed commitment to living by His commands. This promise serves as a beacon of hope for the exiled community, signifying God's unfailing covenant despite their sin. The surrounding nations witnessing this restoration would recognize God's power and sovereignty.
Ezekiel 20 42 Word Analysis
- And (וְ – we): A conjunctive particle, linking clauses and actions, indicating sequence or addition. Here it connects God's bringing them into the land with subsequent events.
- I (אֲנִי – ani): First-person singular pronoun, emphasizing God's personal action and agency in the promised restoration.
- will bring (הֲבֵאתִי – haveti): Causative form of the verb "to bring" or "to lead." Implies God's active and intentional action in returning His people to the land.
- you (אֶתְכֶם – etkem): Plural masculine pronoun, referring to the exiled nation of Israel.
- into (אֶל – el): A preposition indicating motion towards or destination.
- the land (הָאָרֶץ – ha'aretz): "Ha" is the definite article "the." "Aretz" means land, earth, or ground. Refers specifically to the Land of Israel.
- of Israel (יִשְׂרָאֵל – Yisrael): The covenant name for God's people.
- which (אֲשֶׁר – asher): A relative pronoun, introducing a descriptive clause about the land.
- I (אֲנִי – ani): Again, emphasizing God's direct involvement and proprietary claim.
- gave (נָתַתִּי – natati): First-person singular, perfect tense of the verb "to give." Indicates a past action with present relevance—God had already promised and designated the land.
- to your fathers (לַאֲבֹתֵיכֶם – la'avoteikem): "La" is the preposition "to" with the definite article. "Avot" is fathers, plural. "Em" is the possessive suffix "your" (plural). Refers to the patriarchs of Israel.
- grouping of words
- and there you shall eat… and you shall be satisfied: This phrase implies provision and security within the land, contrasting with the scarcity and hardship of exile. It signifies God's re-establishment of blessing.
- you shall lay your iniquities there… and you shall know that I am the LORD: This is a powerful statement of atonement and realization. The land becomes a place where their sin is dealt with, and their knowledge of God is deepened through this merciful act. "Know" (יָדַע – yada') here implies experiential, intimate knowledge, not just intellectual awareness.
Ezekiel 20 42 Bonus Section
The promise in Ezekiel 20:42 is part of a larger prophetic pattern where God’s judgment is ultimately followed by restoration and reaffirmation of His covenant. The "knowing" of God that results from this restoration is not merely intellectual; it's an experiential knowledge gained through God's merciful acts. This is the ultimate aim of His discipline and promises: to bring His people to a deeper, transformative understanding of who He is. The reference to eating and being satisfied is a reminder of the blessings of Eden and the promised abundance in the Land of Canaan, which God intends to restore, signifying His commitment to their well-being when they are in right relationship with Him.
Ezekiel 20 42 Commentary
This verse is a profound statement of God's unwavering covenantal faithfulness, even in the face of Israel's persistent unfaithfulness. Despite their history of rebellion detailed earlier in the chapter, God declares His intention to bring them back to their land. Crucially, this return is coupled with purification, where their iniquities will be removed. This signifies not just physical restoration but spiritual renewal. The assurance that "you shall know that I am the LORD" emphasizes a deeper, more intimate relationship with God, experienced through His redemptive actions. The act of eating and being satisfied in their land speaks to God's re-establishment of blessings and security, a tangible sign of His restored favor. This homecoming is an act of divine mercy, aimed at bringing about true repentance and lasting fellowship.