Ezekiel 20:10 kjv
Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
Ezekiel 20:10 nkjv
"Therefore I made them go out of the land of Egypt and brought them into the wilderness.
Ezekiel 20:10 niv
Therefore I led them out of Egypt and brought them into the wilderness.
Ezekiel 20:10 esv
So I led them out of the land of Egypt and brought them into the wilderness.
Ezekiel 20:10 nlt
So I brought them out of Egypt and led them into the wilderness.
Ezekiel 20 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 20:10 | "So I scattered them among the nations and dispersed them through the countries." | Ezekiel 20:23, 23:46; 2 Chron. 36:17 |
| Exodus 13:17 | "When Pharaoh let the people go, God did not lead them by the way of the land of the Philistines, although that was near..." | Gen. 15:14; Deut. 8:2, 14; 2 Sam. 7:23 |
| Exodus 13:21 | "And the LORD went before them by day in a pillar of cloud to lead them along the way..." | Ex. 13:22; 14:19; 15:5; Ps. 78:14; 105:39 |
| Leviticus 18:30 | "You shall therefore keep my statutes and my judgments, and shall not practice any of these abominations, neither any native, nor any sojourner who sojourns among you." | Lev. 18:24-28; Deut. 18:9-14 |
| Leviticus 20:13 | "If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them." | Lev. 18:22; Rom. 1:26-27 |
| Isaiah 56:7 | "...for my house shall be called a house of prayer for all peoples." | Isa. 2:2-3; Jer. 7:11; Mark 11:17 |
| Jeremiah 7:10 | "And then you say, ‘After this I will return to you,’ and will rest in me…” | Jer. 7:11-15; Mark 11:15-17 |
| Romans 2:24 | "For the name of God is blasphemed among the Gentiles because of you, as it is written." | Ezek. 36:20, 23; Isa. 52:5 |
| 1 Corinthians 6:19-20 | "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price." | 1 Cor. 3:16-17; 1 Pet. 1:18-19 |
| Deuteronomy 7:6 | "For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth." | Deut. 14:2; 26:18; Ps. 135:4 |
| Acts 15:20 | "...but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood." | Acts 21:25; 1 Cor. 10:19-21 |
| Revelation 21:3 | "And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.”" | Lev. 26:11-12; 2 Cor. 6:16 |
| Exodus 6:7 | "I will take you to myself as a people, and I will be your God, and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians." | Deut. 7:6; Jer. 7:23; Rev. 21:3 |
| 1 Peter 2:9 | "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light." | Ex. 19:5-6; Isa. 43:21; John 1:9 |
| Joshua 24:14 | "Now therefore fear the LORD and serve him in sincerity and in truth. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD." | Josh. 24:14; 1 Sam. 12:24; Ps. 101:2 |
| Malachi 3:6 | "For I the LORD do not change; you are not consumed, O children of Jacob." | Heb. 13:8 |
| Amos 5:25-27 | "Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? You will take up Sukkoth your king, and Kiyyun your star-god, your images, which you made for yourselves, and I will send you into exile beyond Damascus," says the LORD, whose name is the God of hosts." | Amos 5:26-27; Acts 7:42-43 |
| Ezekiel 18:31 | "Cast away from you all the transgressions that you have committed, and make yourselves new hearts and a new spirit! Why will you die, O house of Israel?" | Ezek. 18:31-32; 1 Chron. 29:18 |
Ezekiel 20 verses
Ezekiel 20 10 Meaning
This verse marks the beginning of God's response to Israel's query about continuing their practices. God states that He did not deliver them from Egypt to have them continue their idolatrous practices. The deliverance was to bring them into a land flowing with milk and honey, a land that symbolized His presence and a covenant relationship, but also a land where they were to live by His laws. Their persistence in forbidden practices negates the very purpose of their redemption from Egyptian bondage.
Ezekiel 20 10 Context
Chapter 20 of Ezekiel presents a dialogue where the elders of Israel inquire of the Lord. Ezekiel, acting as a prophet, is commissioned by God to recount Israel's history of rebellion and idolatry. This specific verse, Ezekiel 20:10, begins God's recounting, detailing the initial acts of disobedience even while they were still in Egypt. God had performed significant signs and wonders to deliver them, yet, as the verse implies and the broader context of Ezekiel 20 demonstrates, they did not cease their defilement by the idols of Egypt. This is set against the backdrop of the Israelites in exile in Babylon, looking back at their past to understand their present state.
Ezekiel 20 10 Word Analysis
- וַאֲנִי (va-anī) - "And I" - Connects this statement directly to God's prior actions or the inquiry of the elders. Emphasizes God as the actor.
- הֲבֵאתִי (havetī) - "brought them out" - Perfect tense indicating a completed action. Refers to the Exodus from Egypt, a foundational event for Israel.
- מֵאֶרֶץ (me'eretz) - "from the land" - Specifies the place of deliverance. Egypt symbolizes bondage, sin, and a world apart from God's presence.
- מִצְרָיִם (mitzrayim) - "Egypt" - The historical land from which Israel was liberated. Culturally, it was a place of polytheistic worship and idolatry.
- וָאַשְׁלִיכֵם (va-ashlikhem) - "and I cast them out" or "and I scattered them" - Connotes a forceful ejection or dispersal. Links the deliverance from Egypt with a subsequent scattering. The Septuagint and other translations suggest a forceful casting out.
- בַּמִּדְבָּר (bamidbar) - "in the wilderness" - Refers to the period of wandering after the Exodus. This wilderness experience was a time of testing and judgment.
- וָאַשְׁלִיכֵם (va-ashlikhem) - "and I cast them out" or "and I dispersed them" - Repeated to emphasize the consequence of their disobedience, suggesting a scattering among nations as a form of judgment, which happened at different times throughout their history.
- בָּהֶם (bahem) - "among them" (referring to the wilderness) - The syntax suggests the scattering happened among the wilderness, leading to dispersal among peoples. However, some interpretations connect this "them" to the nations into which they were later scattered, which aligns better with verse 10b. The Hebrew could be interpreted as "among them" (the events/people in the wilderness) or, more likely given the following clause, "among nations" implicitly understood. The stronger reading is a direct scattering among peoples.
- This section appears to be a partial or incomplete verse reference. The actual verse 10 in Ezekiel 20 reads: "So I scattered them among the nations and dispersed them through the countries. And I defiled them through their gifts, by the forbidden thing that they offered, when they defiled my Sabbaths." Thus, the scattering (וָאַשְׁלִיכֵם) leads to defilement (וָאַחַלֵּלֵם) by their idolatrous practices.
Words-group by words-group analysis:
- "brought them out from the land of Egypt": This phrase encapsulates the pivotal event of the Exodus, the foundational act of God's saving grace and covenant initiation with Israel. It highlights God's faithfulness and power.
- "and I scattered them among the nations and dispersed them through the countries": This signifies a major judgment upon Israel for their continued rebellion. It speaks to periods of exile and subjugation, reflecting God's consistent principle that disobedience leads to consequences, including dispersal. The scattering implies a loss of land, unity, and identity.
- "And I defiled them by their gifts, by their forbidden thing they offered": This clause points to the severe spiritual corruption of Israel. "Gifts" and "forbidden thing" likely refer to sacrifices and offerings made to idols, or perhaps rituals contaminated by pagan practices. This defilement not only made their worship unacceptable but also rendered them spiritually impure in God's eyes. This act of defilement by God is a judgment upon their existing defilement.
- "when they defiled my Sabbaths": The Sabbath was a sign of the covenant, representing Israel's rest in God and their set-apartness. Defiling it by engaging in idolatrous or forbidden activities shows a profound disregard for God's law and their covenant commitment. It indicates that their sin was not an isolated incident but a systemic issue affecting the very heart of their worship and identity.
Ezekiel 20 10 Bonus Section
This verse sets up the entire discourse in Ezekiel chapter 20, establishing God's righteousness in judgment. It emphasizes that God's past acts of deliverance are not an excuse for present disobedience, but rather heighten the accountability. The scattering and defilement are directly linked to their rejection of God's law, particularly their continued attraction to the idols of Egypt and their subsequent participation in abominations. This provides a foundational understanding for the concept of lex talionis in God's dealings, where His judgment reflects the nature of their sin. It also anticipates the ultimate restoration described later in Ezekiel, where God will gather them, cleanse them, and give them a new spirit to obey Him.
Ezekiel 20 10 Commentary
God confronts Israel in Ezekiel 20 with the stark reality of their persistent sin, even immediately following their miraculous deliverance from Egypt. The very redemption that should have secured their devotion became, due to their own rebellion, a prelude to further judgment. They were delivered not to continue their Egyptian paganism, but to become a holy nation, a testament to God's faithfulness. Their idolatry was a betrayal of this purpose. The scattering among nations was a consequence of this persistent unfaithfulness, leading to their defilement and the defiling of God's name among other peoples. This verse underscores God's zero-tolerance for idolatry and His sovereign judgment upon persistent sin, which is often manifested as loss of His blessing and protection, leading to spiritual and national decline. The underlying theme is the solemnity of covenant relationship and the severe repercussions of breaking faith with the God who initiates and sustains it.