Ezekiel 18:15 kjv
That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
Ezekiel 18:15 nkjv
Who has not eaten on the mountains, Nor lifted his eyes to the idols of the house of Israel, Nor defiled his neighbor's wife;
Ezekiel 18:15 niv
"He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor's wife.
Ezekiel 18:15 esv
he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife,
Ezekiel 18:15 nlt
This son refuses to worship idols on the mountains and does not commit adultery.
Ezekiel 18 15 Cross References
Verse | Text | Reference |
---|---|---|
Idolatry - High Places/Feasts | ||
Deut 12:2-3 | You shall surely destroy all the places... on the high mountains and on the hills... where the nations... worship their gods. | Destroying idolatrous places |
1 Kgs 14:23 | For they also built for themselves high places, and pillars... on every high hill... | Israel's adoption of high-place worship |
2 Kgs 17:10-11 | And they set up for themselves pillars and Asherim on every high hill... and burned incense there... | King Ahab's idolatry and high places |
Isa 57:7 | Upon a high and lofty mountain you have made your bed; there you went up to offer sacrifice. | Spiritual adultery and idolatry |
Jer 2:20 | For long ago you broke your yoke... on every high hill and under every green tree you bowed down... | Israel's persistent idolatry on hills |
Hos 4:13 | They sacrifice on the tops of the mountains and burn incense on the hills, under oak, poplar, and terebinth... | Worship on high places |
Exod 34:15 | You shall not make a covenant with the inhabitants of the land, lest, when they whore after their gods and make sacrifices... | Prohibition against pagan sacrifices |
Idolatry - General Prohibition | ||
Exod 20:3-4 | You shall have no other gods before me. You shall not make for yourself a carved image... | First and Second Commandments |
Deut 4:19 | Beware lest you lift up your eyes to the heavens... and are drawn away to worship them... | Warning against heavenly body worship |
Psa 115:4-8 | Their idols are silver and gold, the work of human hands... Those who make them become like them... | Nature of worthless idols |
1 Cor 10:14 | Therefore, my beloved, flee from idolatry. | New Testament call to avoid idolatry |
1 Cor 10:20-21 | What pagans sacrifice they offer to demons and not to God... You cannot partake of the table of the Lord and the table of demons. | Pagan sacrifices linked to demons |
Col 3:5 | Put to death therefore what is earthly in you: sexual immorality, impurity, passion... and covetousness, which is idolatry. | Covetousness as a form of idolatry |
Adultery/Sexual Immorality | ||
Exod 20:14 | You shall not commit adultery. | Seventh Commandment |
Lev 18:20 | You shall not lie sexually with your neighbor’s wife and so make yourself unclean with her. | Specific prohibition of adultery |
Prov 6:29 | No one who goes in to his neighbor’s wife will be unpunished... | Warning against adultery's consequences |
Matt 5:27-28 | Everyone who looks at a woman with lustful intent has already committed adultery... | Internalization of adultery by Jesus |
Heb 13:4 | Let marriage be held in honor among all... for God will judge the sexually immoral and adulterous. | Sanctity of marriage and judgment for impurity |
1 Cor 6:9-10 | Neither the sexually immoral, nor idolaters, nor adulterers... will inherit the kingdom of God. | Linking idolatry and sexual immorality |
Individual Responsibility/Righteousness | ||
Psa 15:1-5 | O Lord, who shall sojourn in your tent?... He who walks blamelessly... and does what is right... | Definition of a righteous person |
Jer 31:29-30 | Every one shall die for his own iniquity; everyone who eats sour grapes, his teeth shall be set on edge. | Reiteration of individual responsibility |
Deut 24:16 | Fathers shall not be put to death because of their children... Each man shall be put to death for his own sin. | Law of individual culpability |
Ezekiel 18 verses
Ezekiel 18 15 Meaning
Ezekiel 18:15 describes actions of a righteous individual who refrains from core acts of rebellion against God and social integrity. Such a person does not participate in idolatrous feasts on forbidden high places, nor does he revere the detestable idols adopted by his own people. Furthermore, he maintains sexual purity by not defiling his neighbor’s wife, demonstrating adherence to God’s covenant and moral law.
Ezekiel 18 15 Context
Ezekiel 18 is a pivotal chapter challenging a common proverb among the exiles: "The fathers have eaten sour grapes, and the children's teeth are set on edge" (Eze 18:2). This saying expressed a belief in inherited guilt, suggesting the current generation suffered for their ancestors' sins, removing individual responsibility. God, through Ezekiel, strongly refutes this, declaring each person will be judged based on their own righteousness or wickedness. Verse 15 contributes to this argument by describing the actions of a righteous son born to a wicked father (the scenario introduced in verse 10). It provides concrete examples of what a just and obedient life entails, in stark contrast to the wickedness described previously (e.g., in verse 11) and thereby emphasizing that each individual's choices determine their fate, independent of their parents. Historically, the chapter was addressed to the Judahite exiles, reminding them of God's justice and calling them to personal repentance in a time of national catastrophe. The sins highlighted (idolatry, sexual immorality) were prevalent throughout Judah's history and key reasons for the exile.
Ezekiel 18 15 Word analysis
וְגַם֙ (ve-gam) – "And also" / "Moreover". Connects this description as another distinct, positive characteristic of the righteous person, adding to a list of upright behaviors.
אֶל־הֶהָרִים֙ (el-heharim) – "to/upon the mountains". Refers to the "high places" which were notorious sites for pagan worship, syncretistic cults, and prohibited rituals in ancient Israel. These locations symbolized Israel's departure from pure Yahwism.
לֹ֣א אָכַ֔ל (lo akhal) – "he has not eaten". This is more than merely consuming food; it denotes participating in sacrificial meals offered to idols on the high places. Such participation signified allegiance and worship of false gods, a direct violation of God's covenant with Israel.
וְעֵינָיו֙ לֹ֣א נָשָׂ֔א (ve-einav lo nasa) – "nor has lifted up his eyes". This idiom signifies a gesture of reverence, longing, admiration, or prayer. To "lift one's eyes" to something implies placing hope or worship in it. The negative here means a complete absence of such devotion.
אֶל־גִּלּוּלֵ֣י (el-gilulei) – "to the idols of". גִּלּוּלִים (gilulim) is a derogatory term used by Ezekiel and other prophets (meaning "dung-gods" or "detestable things") to express contempt for pagan deities and objects of worship. It highlights the perceived loathsomeness and worthlessness of these figures in God's eyes.
בֵית־יִשְׂרָאֵ֔ל (beit-yisrael) – "house of Israel". Emphasizes that these idols were worshipped by God's own people, underscoring the severity of their apostasy and the internal corruption of the nation.
וְאֶת־אֵ֥שֶׁת רֵעֵ֖הוּ לֹ֣א טִמֵּ֑א (ve-et-eshet re'ehu lo timme) – "nor has defiled his neighbor's wife". Refers to the act of adultery, a grave violation of the Seventh Commandment. "Timme" (טִמֵּא) means to make unclean or pollute, highlighting the moral, social, and spiritual impurity that adultery brought upon individuals, families, and the community as a whole. It undermined the social fabric and defied the sanctity of marriage established by God.
"neither has eaten upon the mountains, nor has lifted up his eyes to the idols of the house of Israel" – This phrase highlights the individual's steadfast rejection of idolatry, both through abstaining from direct participation in pagan cultic feasts (eating upon the mountains) and through a deeper refusal of internal longing or reverence towards idols, specifically those adopted by his own nation. These acts constitute foundational obedience to the first two commandments, demonstrating exclusive devotion to YHWH.
Ezekiel 18 15 Bonus section
Ezekiel's deliberate choice of "gilulim" for idols in this chapter and throughout his prophecy is particularly significant. It reflects not just a factual description of idols but carries a profound theological polemic. By repeatedly using a term derived from a root meaning "dung" or "balls of excrement," Ezekiel aimed to denigrate these objects of worship, stripping them of any perceived dignity or power. This harsh language serves to shock his audience into recognizing the vile nature of their spiritual apostasy, which often mingled with physical impurities (cultic prostitution, child sacrifice).
The righteous actions outlined in verse 15—avoiding cultic feasts, abstaining from idolatrous gaze, and upholding marital fidelity—represent a fundamental commitment to God's holiness. These are not just arbitrary rules but principles that safeguard the covenant relationship, emphasizing separation from pagan practices (vertical relationship with God) and maintaining moral integrity within the community (horizontal relationships). In an exilic context, such individual faithfulness offered a pathway to restoration and demonstrated that true righteousness was still attainable, providing hope and a clear call to repentance.
Ezekiel 18 15 Commentary
Ezekiel 18:15 defines key characteristics of a righteous person, essential for understanding individual accountability in God's judgment. The verse outlines three specific prohibitions, serving as a powerful counter-example to the pervasive sins of the generation leading to exile. First, abstaining from eating "upon the mountains" directly rejects the widespread idolatrous practices associated with pagan cults, which included communal feasts offered to false gods. Second, not "lifting up his eyes to the idols of the house of Israel" indicates an internal rejection of reverence and devotion towards the detestable objects Israel had embraced, signifying true monotheistic allegiance to God alone. Lastly, "nor has defiled his neighbor's wife" underscores commitment to moral and social purity, specifically adhering to the sanctity of marriage and family life as mandated by the Seventh Commandment. Together, these actions illustrate a life lived in full obedience to the divine covenant, representing a holistic integrity in worship, thought, and social conduct. Such a life ensures divine favor, not due to inherited status, but solely based on personal choices of righteousness.