Ezekiel 17 1

Ezekiel 17:1 kjv

And the word of the LORD came unto me, saying,

Ezekiel 17:1 nkjv

And the word of the LORD came to me, saying,

Ezekiel 17:1 niv

The word of the LORD came to me:

Ezekiel 17:1 esv

The word of the LORD came to me:

Ezekiel 17:1 nlt

Then this message came to me from the LORD:

Ezekiel 17 1 Cross References

VerseTextReference
Gen 15:1After these things the word of the LORD came unto Abram in a vision...God's word came to Abraham.
1 Sam 15:10Then came the word of the LORD unto Samuel, saying...Samuel receives God's word.
Isa 1:1The vision of Isaiah... which he saw concerning Judah and Jerusalem.Introduction to Isaiah's prophecies.
Jer 1:2To whom the word of the LORD came in the days of Josiah...Jeremiah's call to prophecy.
Hos 1:1The word of the LORD that came unto Hosea...Introduction to Hosea.
Joel 1:1The word of the LORD that came to Joel the son of Pethuel.Introduction to Joel.
Amos 7:8Then said the LORD unto me, Amos, what seest thou? And I said, A plumblineDirect dialogue in a vision.
Jonah 1:1Now the word of the LORD came unto Jonah the son of Amittai, saying...Jonah's divine commission.
Mic 1:1The word of the LORD that came to Micah...Introduction to Micah.
Zeph 1:1The word of the LORD which came unto Zephaniah...Introduction to Zephaniah.
Hag 1:1In the second year of Darius the king... came the word of the LORD by...Haggai's prophecy initiation.
Zech 1:1In the eighth month... came the word of the LORD unto Zechariah...Zechariah's prophecy initiation.
Eze 1:3The word of the LORD came expressly unto Ezekiel the priest...Another explicit word from the Lord in Ezekiel.
Eze 3:16And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,Similar recurring formula in Ezekiel.
Psa 33:6By the word of the LORD were the heavens made...God's creative power through His word.
Matt 4:4Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.Importance of God's every word.
John 1:1In the beginning was the Word, and the Word was with God, and the Word was God.The ultimate divine Word, Jesus Christ.
John 1:14And the Word was made flesh, and dwelt among us...The Word incarnate.
Heb 1:1-2God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son.God's various modes of speaking, culminating in Christ.
Heb 4:12For the word of God is quick, and powerful, and sharper than any twoedged sword...The active nature of God's word.
2 Tim 3:16All scripture is given by inspiration of God...The divine source of all written Scripture.
2 Pet 1:21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.Prophets spoke under divine inspiration.

Ezekiel 17 verses

Ezekiel 17 1 Meaning

Ezekiel 17:1 is a standard prophetic formula, signifying the divine origin and absolute authority of the message that immediately follows. It marks the initiation of a specific prophetic revelation, establishing that what is about to be declared originates entirely from the Lord Yahweh, conveyed directly to the prophet Ezekiel. This verse acts as a solemn preamble, preparing the audience for a significant divine utterance.

Ezekiel 17 1 Context

This verse serves as the direct introduction to a complex allegorical prophecy concerning the political treachery of Judah's King Zedekiah against Babylon, culminating in severe judgment. Historically, the chapter is set during the Babylonian exile (around 593/592 BC), following the first deportation of Judah (597 BC), which included King Jehoiachin and many prominent citizens. King Zedekiah, installed by Nebuchadnezzar as a vassal king, had sworn an oath of allegiance to Babylon. The preceding chapter, Ezekiel 16, provides a graphic allegory of Jerusalem's harlotry and apostasy, establishing the spiritual background for God's impending judgment. Chapter 17 specifically addresses Judah's misplaced hope in an alliance with Egypt, a direct violation of their oath to Babylon (represented by the second great eagle and the uprooted vine). Culturally, the use of a parable was a common, often veiled, method of conveying complex political and theological messages to an audience familiar with agrarian imagery and symbols of powerful nations. The context contains a strong indirect polemic against breaking solemn oaths, particularly those sworn in the name of God, and against relying on worldly alliances (like Egypt) rather than trusting in divine sovereignty or facing the consequences of sin.

Ezekiel 17 1 Word analysis

  • And (וַֽיְהִ֖י - wa·yᵊ·hî): "And it came to pass" or "And it was." This conjunction marks a common Hebrew narrative device, connecting events or statements sequentially. It signifies the commencement of a new, divinely orchestrated event or declaration following previous discourses or visions.
  • the word (דְּבַר - dᵊ·ḇar): From Hebrew davar (דָּבָר). This is much more than mere vocal sound; davar encompasses message, affair, thing, event, action, or decree. It conveys the idea of a potent, substantial communication, laden with authority, power, and effectiveness, not just abstract speech.
  • of the Lord (יְהוָ֣ה - YHWH): The sacred, ineffable covenant name of God, often transliterated as Yahweh. This specific name emphasizes God's self-existence, His active presence, and His covenant relationship with Israel. Its use highlights that the message originates from the sovereign, faithful God of Israel, ensuring its absolute truth and authority.
  • came (וַיְהִי - wa·yᵊ·hî): While "And it came to pass" includes wa·yᵊ·hî, the act of "coming" to the prophet emphasizes the divine initiation of the message. It is not something Ezekiel sought out or generated, but a revelation sovereignly sent by God to him. It implies an encounter.
  • unto me (אֵלַ֥י - ’ê·lay): This preposition indicates direct address to Ezekiel, confirming him as the divinely appointed recipient of the message. It underscores the personal and immediate nature of God's communication with His chosen prophet, differentiating it from a general revelation.
  • saying (לֵּאמֹֽר - lê·mōr): From Hebrew ‘amar (אָמַר). This infinitive verb typically introduces direct speech, signifying that what follows is the exact utterance or declaration from the Lord. It serves as a marker for the verbatim content of the divine message, confirming its explicit instruction or revelation.

Words-group by words-group analysis

  • "And the word of the Lord came": This introductory phrase underscores the absolute sovereignty and active initiative of God in revelation. It stresses that the ensuing message is not a human construct or philosophical musing, but a powerful, dynamic communication directly from the Creator and Covenant Keeper to humanity. This formula establishes the foundational authority for all prophetic discourse.
  • "unto me, saying": This part specifies the channel and mode of revelation. It highlights Ezekiel's role as a chosen intermediary, receiving the direct divine utterance, rather than developing the message himself. It ensures that the prophet's personality is subservient to God's message, positioning him as a faithful mouthpiece.

Ezekiel 17 1 Bonus section

  • This "word of the Lord came unto me" formula appears dozens of times in the book of Ezekiel alone, marking distinct units of prophetic revelation. Its frequent repetition emphasizes God's consistent communication and active involvement with His people, even in exile.
  • Ezekiel's prophetic role, established earlier as a "watchman" (Eze 3:17-21), means he is duty-bound to deliver precisely what God tells him. This introductory verse directly supports that duty, showing him faithfully reporting the divine message.
  • The emphasis on "the Word of the Lord" (דָּבָר יְהוָה) resonates through the entire Bible, ultimately pointing to Jesus Christ as the embodied Word (John 1:1, 14), through whom God perfectly speaks to humanity.
  • While Ezekiel also receives visions, this verse indicates a direct verbal oracle. The divine communication here is direct speech, setting the stage for the specific interpretation that follows the parable later in the chapter (Eze 17:11-21).

Ezekiel 17 1 Commentary

Ezekiel 17:1, a concise and often-repeated prophetic formula, is far more than a simple narrative connector; it is a foundational statement of divine authority for the complex parable that unfolds. "The word of the Lord" (dvar YHWH) signals a potent, dynamic, and effective divine communication, a personal decree from Yahweh Himself, actively intruding into Ezekiel's reality. The phrase "came unto me" establishes the immediate, personal nature of this encounter, removing any ambiguity about the message's source: it is not Ezekiel's insight but God's sovereign disclosure. This introduction is vital for understanding the entire chapter, as the parable details sensitive political treachery and the breaking of sacred oaths. By opening with this solemn declaration, the prophet imbues the message with undeniable weight, demanding absolute attention and submission to divine will, particularly for an exiled people struggling to comprehend their situation and their leaders' choices. The formula validates the prophet's legitimacy and the ultimate truthfulness of God's imminent judgment.