Ezekiel 16:9 kjv
Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
Ezekiel 16:9 nkjv
"Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil.
Ezekiel 16:9 niv
"?'I bathed you with water and washed the blood from you and put ointments on you.
Ezekiel 16:9 esv
Then I bathed you with water and washed off your blood from you and anointed you with oil.
Ezekiel 16:9 nlt
"Then I bathed you and washed off your blood, and I rubbed fragrant oils into your skin.
Ezekiel 16 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezek 16:1-5 | God recounting Jerusalem's origins | Direct continuation of theme |
| Isa 66:7-8 | Birth of a nation likened to childbirth | Metaphorical comparison |
| Jer 1:5 | Jeremiah set apart before birth | Predestination |
| Psa 22:9-10 | David acknowledging God's care from birth | Divine protection from birth |
| Psa 71:6 | David's trust in God from birth | Lifelong reliance on God |
| Psa 139:13-16 | God's involvement in prenatal development | Intimate knowledge from conception |
| Acts 17:28 | "In him we live and move and have our being" | God's sustaining presence |
| Col 1:16-17 | All things created and held together by Christ | Christ as sustainer of creation |
| Heb 1:3 | Jesus upholding all things by his powerful word | Christ's role in sustaining |
| Gen 17:7-8 | God establishing an everlasting covenant with Abraham and his offspring | Divine promise and foundation |
| Deut 7:7-8 | God's love and choice of Israel not due to their size or merit | Sovereign choice and love |
| Deut 32:10-12 | God finding Israel in a desert land, caring for them | God's tender care for His people |
| Exo 19:4-6 | God carrying Israel out of Egypt on eagle's wings | God's protective power |
| Josh 1:5 | God promising to be with Joshua as He was with Moses | Continual divine presence |
| Psa 121:1-8 | The Lord who keeps you | Divine protection |
| Isa 40:31 | Those who hope in the Lord will renew their strength, soaring on eagles' wings | Renewed strength and elevation |
| Joel 2:26-27 | God's people will never be put to shame, knowing God dwells among them | God's dwelling with His people |
| John 1:14 | The Word became flesh and dwelt among us | Incarnation and God's presence |
| Rom 8:11 | The Spirit who raised Jesus from the dead dwells in you | Indwelling Spirit |
| 1 Cor 6:19 | Your bodies are temples of the Holy Spirit | Believers as temples of God |
| Gal 4:4-5 | God sent his Son, born of a woman, born under law, to redeem | Redemption through birth |
| Eph 2:10 | We are God's handiwork, created in Christ Jesus for good works | Creation and purpose in Christ |
| Eph 3:17 | That Christ may dwell in your hearts through faith | Christ dwelling in believers |
| 1 Peter 2:4-5 | Living stones, being built into a spiritual house | Spiritual building and sacrifice |
| Rev 21:2-3 | The new Jerusalem, God dwelling with humanity | Ultimate dwelling of God with man |
| Jer 2:27 | Who say to a tree, 'You are my father,' and to a stone, 'You gave me birth' | Idol worship contrasting true lineage |
Ezekiel 16 verses
Ezekiel 16 9 Meaning
This verse vividly depicts God's intimate involvement in the establishment of Jerusalem, likening it to the care given to a newborn infant, thus underscoring God's personal ownership and love for the city.
Ezekiel 16 9 Context
Ezekiel chapter 16 is a highly symbolic prophecy where God addresses Jerusalem as if she were a woman. This particular verse occurs at the beginning of the chapter, where God describes the unloved and unwanted state of Jerusalem at its inception. The chapter proceeds to detail her abandonment at birth, her rescue by God, her growth, and subsequent adultery with surrounding nations, ultimately leading to a judgment. Verse 9 specifically focuses on the moment of her "birth" and God's immediate, tender care, establishing a foundation of divine commitment before her later unfaithfulness is discussed. This detailed recounting of Jerusalem's origins serves to emphasize the depth of God's commitment and the enormity of her betrayal.
Ezekiel 16 9 Word Analysis
- "I" (אָנֹכִי - anokhi): First-person singular pronoun, emphatically stating God's personal involvement and agency.
- "nourished" (מְגָדֶלֶת - megadelet): From the root גדל (gadal), meaning "to grow," "to become great," "to be nurtured." It signifies God's active role in causing Jerusalem to grow and develop, providing sustenance and care.
- "thee": Second-person singular feminine pronoun, referring to Jerusalem.
- "as" (כְּ־ ki): Conjunction introducing a simile.
- "thou" (אַתְּ - at): Second-person singular feminine pronoun.
- "wert" (הָיִית - hayit): Imperfect tense of the verb היה (hayah), "to be." Here, indicating a state of being or condition in the past.
- "unsuckled" (מִמּוֹרָקוֹת - mimmo’raquot): Derived from root מוּרַק (muraq), meaning "to wean," or "to draw milk." This implies Jerusalem was a newborn, still dependent on its mother for nourishment. The prefix "min" (מִן) indicates "from" or "out of."
Words-group analysis:
- "nourished thee as thou wert unsuckled": This phrase vividly portrays the helplessness of an infant, emphasizing God's role as the sole provider and sustainer of Jerusalem from its absolute beginnings. It highlights that Jerusalem had no prior provision or protection; all it received was from God.
Ezekiel 16 9 Bonus Section
The tenderness and intimate detail in this verse, describing God's nurturing care for a helpless infant, can be seen as a foreshadowing of God's ultimate act of sending His Son, Jesus Christ, into the world as a vulnerable infant. Just as God cared for nascent Jerusalem, He cared for and through Jesus, embodying divine presence and provision in human form. This maternal language for God, while uncommon, emphasizes His nurturing, protective, and life-giving attributes in His relationship with His chosen people and creation itself. The "birth" of Jerusalem can also be spiritually interpreted in the New Testament sense, where believers are "born again" (John 3:3), nurtured by the Word and Spirit.
Ezekiel 16 9 Commentary
God’s statement in Ezekiel 16:9 is a powerful declaration of His foundational role in Jerusalem's existence and development. It highlights that Jerusalem was not self-made nor chosen by any merit of its own, but was wholly dependent on divine care from its very inception. This underscores God's sovereign choice and His unwavering commitment to the covenant people, despite their future failures. The imagery of a newborn, unsuckled and completely reliant, emphasizes the absolute nature of God's provision and protection in laying the groundwork for the city and, by extension, for the nation of Israel. This is a consistent theme throughout Scripture, showcasing God's grace in initiating and sustaining His relationship with humanity.