Ezekiel 16:63 kjv
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Ezekiel 16:63 nkjv
that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done," says the Lord GOD.' "
Ezekiel 16:63 niv
Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign LORD.'?"
Ezekiel 16:63 esv
that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD."
Ezekiel 16:63 nlt
You will remember your sins and cover your mouth in silent shame when I forgive you of all that you have done. I, the Sovereign LORD, have spoken!"
Ezekiel 16 63 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 16:63 | That thou mayest remember, and be confounded, and never open thy mouth again because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD. | Links to the future cleansing and shame for past actions. |
| Isaiah 1:18 | Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. | Highlights God's promise of complete forgiveness. |
| Jeremiah 31:34 | And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. | Echoes the theme of a new covenant and complete remission of sins. |
| Micah 7:19 | He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. | Depicts God casting sins away, signifying finality of forgiveness. |
| Luke 1:72 | To perform the mercy promised to our fathers, and to remember his holy covenant; | Connects God's faithfulness to His promises and covenant. |
| Acts 2:38 | Then Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. | Explains remission of sins through repentance and faith in Jesus. |
| Romans 3:25 | Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; | Identifies Jesus as the propitiation for sins. |
| Romans 5:11 | And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. | Confirms Christ as the means of atonement. |
| Romans 6:7 | For he that is dead is freed from sin. | Relates death with sin's power over the believer. |
| 2 Corinthians 5:18-19 | And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. | Explains God's reconciliation through Christ. |
| Ephesians 1:7 | In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; | Asserts redemption and forgiveness through Christ's sacrifice. |
| Colossians 1:20 | And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. | Speaks of peace and reconciliation through Christ's cross. |
| Hebrews 9:14 | How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? | Highlights the efficacy of Christ's blood for cleansing. |
| Hebrews 10:12 | But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; | Emphasizes the finality and sufficiency of Christ's sacrifice. |
| Hebrews 10:19 | Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, | Shows how Christ's blood opens the way to God. |
| 1 John 2:1-2 | My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous; And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. | Identifies Christ as propitiation for all sins. |
| Revelation 7:14 | And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. | Links cleansing and righteousness to the Lamb's blood. |
| Revelation 21:4 | And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. | Promises a future state free from suffering and sin's effects. |
Ezekiel 16 verses
Ezekiel 16 63 Meaning
This verse states that God will establish atonement, not for Jerusalem's specific sins, but for the whole house of Israel, upon the Messiah. This brings cleansing and reconciliation, not just for individual wrongdoings but for the collective guilt of the nation. It signifies a comprehensive act of redemption that will ultimately secure the faithfulness and remembrance of Israel.
Ezekiel 16 63 Context
Ezekiel chapter 16 presents a detailed allegory of God's relationship with Jerusalem, personified as an unfaithful wife who is condemned for her adulteries. Despite the severe judgment declared against her, the chapter concludes with a surprising promise of restoration and a new covenant. This final verse, Ezekiel 16:63, is spoken in the context of this future restoration, after Jerusalem's deep shame and thorough cleansing. The emphasis is on the lasting impact of God's mercy, which will cause a permanent silencing of her accusations and a lasting sense of shame, not as punishment, but as a sign of complete redemption and covenant faithfulness. The historical context is the exile of Israel, and this prophecy points to a future Messianic era where sins are atoned for.
Ezekiel 16 63 Word Analysis
- That: Indicates a purpose or result.
- thou: Refers to Jerusalem or the house of Israel.
- mayest remember: Suggests a conscious recollection of past actions and present state.
- and be confounded: Signifies shame, humiliation, and deep embarrassment resulting from realization of past deeds.
- and never open thy mouth again: This idiom implies complete silencing due to overwhelming shame and a transformed state, suggesting no further ability or justification to protest or complain.
- because of thy shame: The cause of the silence and confusion is the profound shame resulting from their past behavior contrasted with God's current favor.
- when I am pacified toward thee: This phrase, linked to the concept of atonement or expiation (often involving a sacrifice that appeases God's anger or wrath), highlights God's gracious turning away of His displeasure.
- for all that thou hast done: A comprehensive statement acknowledging the totality of Jerusalem's transgressions, emphasizing that God's pacification covers every sin.
- saith the Lord GOD: A divine declaration reinforcing the authority and certainty of the promise.
Words-group by words-group analysis:
- "remember, and be confounded, and never open thy mouth again because of thy shame": This is a powerful literary depiction of ultimate humility and submission before God's overwhelming grace. It signifies that the weight of past sins, when met with complete forgiveness, results in a profound and enduring shame that leads to a respectful and speechless awe. It is not the shame of condemnation, but the shame of unworthiness in the face of undeserved mercy.
- "when I am pacified toward thee for all that thou hast done": This entire clause is a testament to the atoning work which effectively resolves God's anger. The "pacification" is not an emotional shift in God but a provision through a divine decree or sacrifice that makes it possible for God to be merciful without compromising His justice. It underlines that the pardon extends to every past misdeed, no matter how severe.
Ezekiel 16 63 Bonus Section
The concept of God being "pacified" here connects directly to Old Testament sacrificial systems which symbolically appeased God's wrath against sin. However, the verse explicitly points beyond these types to an ultimate fulfillment where an atoning sacrifice (foreshadowed by Christ) brings permanent reconciliation. The profound shame described is often interpreted in New Testament theology as a reflection on the believer's former life of sin, juxtaposed with the glory of salvation in Christ, leading to humility and dependence on God's grace. It underscores that true forgiveness does not erase the memory of sin but redeems its recollection, turning it into a powerful witness to God's boundless love and mercy.
Ezekiel 16 63 Commentary
This verse concludes Ezekiel's somber review of Jerusalem's corruption by pivoting to a future filled with hope. The "pacification" points to a divinely appointed atonement. This future act will bring about a state of perpetual shame for past actions, but it's a shame born from deep gratitude and awe rather than punishment. It signifies a complete transformation where former unfaithfulness is remembered only to highlight the immensity of God's forgiveness and the permanence of His grace in a restored relationship. The utter silence in response to God's mercy is the ultimate expression of repentance and the acknowledgment of unmerited favor.