Ezekiel 16:61 kjv
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
Ezekiel 16:61 nkjv
Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you.
Ezekiel 16:61 niv
Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you.
Ezekiel 16:61 esv
Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of the covenant with you.
Ezekiel 16:61 nlt
Then you will remember with shame all the evil you have done. I will make your sisters, Samaria and Sodom, to be your daughters, even though they are not part of our covenant.
Ezekiel 16 61 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 16:63 | That thou mayest remember, and be confounded, and never open thy mouth again because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD. | Future removal of shame |
| Jeremiah 31:31 | Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: | New covenant promised |
| Hebrews 8:8 | For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: | Fulfillment of new covenant |
| Romans 11:27 | For this is my covenant unto them, when I shall take away their sins. | Covenant for forgiveness |
| Isaiah 54:4 | Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and... | Forgetting past shame |
| Jeremiah 33:8 | And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned against me, and whereby they have transgressed against me. | Cleansing from iniquity |
| Zechariah 13:1 | In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. | Fountain for cleansing |
| Romans 6:7 | For he that is dead is freed from sin. | Freedom from sin |
| Galatians 3:28 | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | Unity in Christ |
| 2 Corinthians 5:17 | Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. | Becoming a new creation |
| Revelation 21:4 | And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. | Tears and former things passed |
| Psalm 103:12 | As far as the east is from the west, so far hath he removed our transgressions from us. | Removal of transgressions |
| Ezekiel 36:25 | Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. | Sprinkling of clean water |
| Lamentations 4:6 | For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown in a moment, and no hands were laid on it. | Historical shame |
| Isaiah 1:26 | And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called the city of righteousness, the faithful city. | City of righteousness |
| Jeremiah 2:18 | And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river? | Past apostasy |
| Hosea 14:4 | I will heal their backsliding, I will love them freely: for mine anger is turned away from him. | Healing backsliding |
| Psalm 32:1 | Blessed is he whose transgression is forgiven, whose sin is covered. | Forgiveness and covering |
| Ephesians 1:7 | In whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace; | Redemption and forgiveness |
| Romans 5:1 | Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: | Peace with God |
Ezekiel 16 verses
Ezekiel 16 61 Meaning
This verse signifies a turning point for Jerusalem, marking a time of future restoration and a renewed covenant. God declares that the reproach and shame associated with her past unfaithfulness will be permanently removed. Through this future covenant, Jerusalem will no longer be associated with her former actions but will be known by a new identity, reflecting God's enduring grace and forgiveness.
Ezekiel 16 61 Context
Chapter 16 of Ezekiel is an extended allegory that likens Jerusalem to an unfaithful wife who abandons her husband (God) for numerous lovers (other nations and their idols). This deeply symbolic chapter vividly portrays Jerusalem's repeated acts of spiritual adultery, describing her elaborate harlotries and the resulting judgment. Verse 61 concludes this severe denunciation by shifting to a future prophetic promise. It foretells a time when God's covenant will be re-established, and Jerusalem, once disgraced by her actions, will experience reconciliation and renewed favor. This future restoration signifies the ultimate triumph of God's grace over human sinfulness and unfaithfulness. The historical context for Ezekiel's audience was the Babylonian exile, a direct consequence of Jerusalem's covenant-breaking and idolatry.
Ezekiel 16 61 Word Analysis
- וְאָז (wə’āz): "And then" or "and at that time." This phrase marks a temporal transition to a future period.
- תִּזְכָּרִי (tizkərī): "You will remember." It points to the remembering of past deeds, but the context implies a remembering not for perpetual shame, but as a point of contrast for the future reconciliation.
- וְנִכְלַמְתְּ (wəniklāməṯ): "And you will be ashamed." This shame is linked to her past conduct, but God's pacification will transform this shame into a state of stunned silence.
- וּפָתַחַתְּ (ūp̄aṯaḵəṯ): "And you will open." This refers to opening one's mouth, typically to speak or protest, but here it signifies the cessation of such speech due to shame.
- לֹא (lō): "Not." A strong negation.
- פִּיךְ (pîḵ): "Your mouth." Refers to the ability to speak or argue.
- עוֹד (ʿōd): "Again" or "evermore." Reinforces the idea of permanent silencing of further complaints or defenses.
- מִפְּנֵי (mippənê): "Because of" or "from the face of." Indicates the reason for the silence.
- כָּל־ (kāl-): "All." Denotes the totality of her shame.
- מַשְׁמֹותַ֤יִךְ (mašmōwṯayḵ): "Your shame" or "your disgrace." Refers to the state of humiliation resulting from her past actions.
- בְּכָל־ (bəḵāl-): "For all" or "in all."
- אֲשֶׁר (ʾăšer): "That" or "which." Connects the shame to her sins.
- כִּפַּרְתְּ (kippərəṯ): "You atoned" or "you made atonement for." This Hebrew word is complex; in the context of her sin, it ironically refers to the consequences or dealings with her sin by others (like Assyria and Egypt), rather than genuine divine atonement. God is addressing the results of her sinful dealings, which resulted in shame. However, the verse speaks of God becoming "pacified toward thee" (v. 63), indicating future divine atonement.
- עָשִׂית (ʿāśîṯ): "You did" or "you committed." Refers to her wicked deeds.
- לִי (lî): "For me" or "to me." Directed towards God.
Group of Words Analysis:
- "remember, and be ashamed, and open not thy mouth any more for all that thou hast done": This phrase vividly captures the consequence of God’s forgiveness. Instead of defending herself or reiterating her claims, Jerusalem, upon experiencing God’s full reconciliation, will be struck silent, utterly ashamed, and confounded by the vastness of His mercy extended to her despite her egregious actions. Her past "atonements" (dealings with sin) were not true atonement but complicity in sin, yet God's final pacification overrides all of that.
Ezekiel 16 61 Bonus Section
The Hebrew word for "atoned for" (kippərṯ) in this context carries a double entendre. While Jerusalem failed to truly atone for her sins, she engaged in dealings with various nations as if making treaties or seeking protection, which were forms of sin against God's covenant. God is pointing out that these failed "atonements" will ultimately serve to highlight her shame, but God’s own atonement will bring peace. The concept of God being "pacified toward thee" echoes the idea of atonement being God's work. This verse underscores the sufficiency of Christ’s sacrifice, which is the ultimate atonement that removes all sin and shame, enabling believers to stand before God with confidence and not shame (Hebrews 4:16). The silencing of the mouth can also be seen as a reflection of the complete satisfaction found in God, where words are no longer needed to justify oneself because the work is finished.
Ezekiel 16 61 Commentary
This verse stands as a powerful testament to God's ultimate purpose of redemption and restoration, even after recounting severe judgment. It emphasizes that God’s restorative covenant is characterized by the complete removal of shame and reproach. Jerusalem’s past idolatry and unfaithfulness led to profound disgrace, but the future covenant promises not only forgiveness but a silencing of all accusation, both internal and external. This future state is achieved when God Himself is "pacified," signifying His active reconciliation. It is through God’s intervention and the New Covenant that past sins are no longer defining characteristics. This New Covenant, as explained in Jeremiah and Hebrews, ensures sins are remembered no more by God, allowing the redeemed to live free from condemnation. The silencing of the mouth is an act of reverence and humble gratitude for overwhelming mercy.