Ezekiel 16:59 kjv
For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
Ezekiel 16:59 nkjv
For thus says the Lord GOD: "I will deal with you as you have done, who despised the oath by breaking the covenant.
Ezekiel 16:59 niv
"?'This is what the Sovereign LORD says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant.
Ezekiel 16:59 esv
"For thus says the Lord GOD: I will deal with you as you have done, you who have despised the oath in breaking the covenant,
Ezekiel 16:59 nlt
"Now this is what the Sovereign LORD says: I will give you what you deserve, for you have taken your solemn vows lightly by breaking your covenant.
Ezekiel 16 59 Cross References
| Verse | Text | Reference |
|---|---|---|
| Eze 16:59 | For thus says the Lord GOD: “I will deal with you as you have dealt with others who despised an oath and broke a covenant.” | God's justice for broken covenants |
| Jer 2:17 | Have you not done this to yourselves, in that you have forsaken the LORD your God when he led you in the way? | Foraking God leads to judgment |
| Hos 4:6 | My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being priests to me. And since you have forgotten the law of your God, I also will forget your children. | Rejection of God's law results in rejection |
| Mal 2:14-16 | You say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, because you have dealt treacherously with her. The wife of your youth! She is your companion and your wife by covenant. Did he not make them one, with a | Treachery against covenants brings divine retribution |
| Rom 2:8-11 | but stubbornness and an impenitent heart are treasuring up wrath for yourself in the day of wrath when God's righteous judgment will be revealed. He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but to those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For with God there is no partiality. | God judges impartially according to deeds |
| Gal 6:7 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | The principle of sowing and reaping |
| Rev 18:5-6 | For her sins are heaped high, reaching to heaven, and God has remembered her iniquities. Pay her back as she also has paid, and for her sins double according to the mercy shown in ancient times, God. | Judgment reflecting past sins |
| Eze 3:18-19 | If I say to the wicked, “You will surely die,” and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity, but you have delivered your life. | Prophet's responsibility to warn |
| Lev 26:40-42 | And if they confess their iniquity and the iniquity of their fathers and their treachery that they have practiced against me, even when they have confessed their iniquity and I have gone contrary to them in my anger, so that I handed them over to the land of their enemies. Then if their uncircumcised hearts are humbled and they make amends for their iniquity, then I will remember my covenant with Jacob, and I will remember my covenant with Isaac, and I will remember my covenant with Abraham, and I will visit the land. | Covenant remembered upon repentance |
| Jer 3:20 | "Surely, as a wife treacherously departs from her husband, so you have dealt treacherously with me, O house of Israel, declares the LORD." | Israel's covenantal betrayal |
| Eze 16:2-3 | "Son of man, cause Jerusalem to know her abominations, and say, ‘Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite, and your mother a Hittite." | Jerusalem's mixed and corrupt origins |
| Deut 7:2 | and when the LORD your God gives them over to you, and you defeat them, then you must devote them to utter destruction. You shall make no covenant with them and show no mercy to them. | Commands against making covenants with enemies |
| Psa 106:39-40 | Thus they were defiled by their own actions, and played the whore with their own doings. Therefore the wrath of the LORD burned against his people, and he abhorred his inheritance. | Actions leading to God's wrath |
| Isa 54:5-6 | For your Maker is your husband, the LORD of hosts is his name; and your Redeemer is the Holy One of Israel, the God of all the earth he is called. For the LORD calls you back as a wife forsaken and grieved in spirit, even the wife of youth when she is cast off, says your God. | God's covenantal faithfulness to His people |
| Eze 22:10-12 | Within you people commit incest with their relations; within you they practice extortion and oppression of the poor. Strangers have come in among you and defiled yourselves by their impurity. You trample on your fathers’ bed; within you they practice lewdness. Within you they humiliate their fathers; within you they oppress the widow; within you they afflict the sojourner. You trample on my holy things and profane my Sabbaths. | Sins leading to profanation |
| Eze 5:14-15 | Moreover, I will make you a desolation and an object of reproach among the nations round about you, in the sight of all who pass by. So you shall be a reproach and a taunt, a warning and a horror, in the sight of the nations round about you, when I execute judgment on you in anger and wrath and furious rebukes. I, the LORD, have spoken. | Becoming an object of reproach |
| Neh 9:16-17 | “But they and our fathers acted arrogantly and stiffened their necks and did not obey your commandments. They refused to hear and did not remember the wondrous things that you did to them, but they stiffened their necks and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and did not send them away. | Israel's persistent disobedience |
| Rom 9:31-32 | but Israel, pursuing the law that can justify, did not succeed in justifying. Why? Because it was not by faith, but as if it were by works. They stumbled over the stumbling stone. | Israel's failure to attain righteousness |
| Jer 31:32 | but like the covenant that I made with their fathers on the day when I took them from the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. | The broken Mosaic covenant |
| Zech 11:10-11 | So I took my staff, Called Favor, and broke it, to annul my covenant that I had made with all the peoples. And it was annulled on that day, and the helpless sheep of those who looked to me knew that it was the word of the LORD. I then said to them, “If it is good in your sight, give me my wages; but if not, let it be.” And they weighed out as my wages thirty pieces of silver. Then the LORD said to me, “Throw it to the potter; it is a treasure on the highway.” And I said to them, “If it is good in your sight, give me my wages”; but they weighed out my wages as thirty pieces of silver. | The rejection of the Shepherd and covenant |
| 1 Cor 6:15-17 | Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make themブロthel members? Never! Or do you not know that he who is joined to aブロthel becomes one body with her? For he says, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. | Warning against sexual immorality |
Ezekiel 16 verses
Ezekiel 16 59 Meaning
This verse signifies the irreversible judgment and complete destruction that will befall Jerusalem because of its profound faithlessness and betrayal. It underscores that God's covenant love, once expressed in care and protection, will be turned into severe and public condemnation due to the city's infidelity.
Ezekiel 16 59 Context
Ezekiel 16 vividly portrays Jerusalem as a woman who, despite being chosen and nurtured by God, committed spiritual adultery through idolatry and sin. The chapter traces her history from abandoned infant to adorned bride of God, highlighting her subsequent betrayals. Verse 59 falls within the section where God declares His severe judgment upon Jerusalem for its unfaithfulness. The immediate context emphasizes the covenantal relationship God had with Israel, a relationship built on promises and obedience. Jerusalem's pervasive corruption and its adoption of Canaanite practices, even after God had rescued and established them in the land, are the core reasons for this impending judgment. This is set against the backdrop of the Babylonian exile, which served as a tangible manifestation of God's wrath against their persistent apostasy.
Ezekiel 16 59 Word Analysis
"For thus says the Lord GOD":
- Thus (Hebrew: כֹּה, koh): A particle indicating manner or way; "so," "thus." It introduces a declaration or pronouncement, emphasizing the authoritative source.
- Says (Hebrew: אָמַר, amar): The verb "to say" or "to speak," common for prophetic pronouncements.
- The Lord GOD (Hebrew: יְהוָה אֱלֹהִים, Yahweh Elohim): The emphatic double name for God, combining the covenant name (Yahweh) with the name signifying sovereign power and creator (Elohim). This is the standard way God identifies Himself in Ezekiel, underscoring His authority and relational covenant with Israel.
"I will deal with you":
- I will deal (Hebrew: עָשָׂה, asah): This verb, "to do," "to make," or "to deal with," signifies taking action. In this context, it implies administering justice or judgment.
- with you (Hebrew: אֹתָךְ, otakh): Refers directly to Jerusalem, personified as the unfaithful woman.
"as you have dealt with others":
- as (Hebrew: כַּאֲשֶׁר, ka'asher): "According to," "just as." It establishes a principle of reciprocal judgment based on actions.
- you have dealt (Hebrew: עָשִׂית, asit): Feminine singular form of asah, referring to Jerusalem's past actions.
- with others (Hebrew: בַּשָּׂנִיא, bassane'): While literally "with the hater" or "with the enemy," in context, it likely refers to how Jerusalem treated those it despised, or how it acted in defiance towards God and His covenant. Some translations use "contempt" or "despisers." It signifies treating someone with disregard and hostility.
"who despised an oath":
- despised (Hebrew: נָאִצָה, na'atsah): From the root meaning to scorn, disdain, or treat with contempt. Here, it applies to the violation of oaths.
- an oath (Hebrew: שְׁבוּעָה, shvu'ah): A solemn promise, especially one made invoking God's name. Breaking an oath is a direct affront to God.
"and broke a covenant":
- broke (Hebrew: הֵפֶר, hefer): To break, violate, or invalidate.
- a covenant (Hebrew: בְּרִית, berit): The foundational term for the relationship and agreement between God and Israel. This is the primary betrayal being addressed.
Word Group Analysis
- "deal with you as you have dealt with others": This phrase highlights the principle of lex talionis, "an eye for an eye," not in a retaliatory sense but in a principle of consequence and justice. God's judgment will mirror Jerusalem's own betrayal and disregard for relational commitments.
- "despised an oath and broke a covenant": These two clauses together encapsulate the essence of Jerusalem's infidelity. Oaths and covenants were the very fabric of their relationship with God. By despising and breaking them, they demonstrated a profound disrespect for God's authority and love.
Ezekiel 16 59 Bonus Section
The concept of covenant-breaking as a marital betrayal is a recurring theme in the Old Testament prophets (e.g., Jeremiah 3:8-10, Hosea). Jerusalem's promiscuity and idolatry are consistently described using the language of adultery. The term "despised an oath" is particularly strong, suggesting a conscious disregard for divine authority. This verse serves as a stark reminder of the seriousness of covenant faithfulness and the far-reaching consequences of spiritual infidelity, which impacts not only the covenant community but also the testimony of God to the surrounding nations. The justice meted out here is not a capricious act but a righteous response to persistent rebellion and treachery against the foundational relationship God established with His people.
Ezekiel 16 59 Commentary
This verse is a solemn declaration of divine retribution. God is not arbitrarily punishing Jerusalem; His judgment is a direct consequence of Jerusalem's own choices. They have violated the sacred trust of their covenant with God, despising the oaths that bound them. This act of betrayal is likened to how they treated others who were weaker or less significant, showing a pattern of contempt and disregard. The imagery of a broken covenant, especially the marriage covenant implied throughout Ezekiel 16, signifies a deep wound in the relationship. God’s response will be proportionate: just as they treated their solemn promises and their divine husband with contempt, so God will now deal with them publicly and severely, bringing about their complete disgrace and destruction as a testament to their unfaithfulness. This principle echoes throughout scripture: that God will hold His people accountable for the specific responsibilities inherent in their covenant relationship with Him.