Ezekiel 16:57 kjv
Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
Ezekiel 16:57 nkjv
before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria and all those around her, and of the daughters of the Philistines, who despise you everywhere.
Ezekiel 16:57 niv
before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom and all her neighbors and the daughters of the Philistines?all those around you who despise you.
Ezekiel 16:57 esv
before your wickedness was uncovered? Now you have become an object of reproach for the daughters of Syria and all those around her, and for the daughters of the Philistines, those all around who despise you.
Ezekiel 16:57 nlt
But now your greater wickedness has been exposed to all the world, and you are the one who is scorned ? by Edom and all her neighbors and by Philistia.
Ezekiel 16 57 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 16:57 | ...unto the reproach of your neighbours, the scorn of all that are round about you. | Refers to current verse |
| Genesis 12:3 | I will bless them that bless you, and curse them that curse you. | God's covenant promise |
| Psalm 79:4 | We are become a reproach to our neighbours, a scorn and derision to them that are round about us. | Similar lament of reproach |
| Psalm 102:8 | They are become like a vulture in the desert, like an owl in the ruins. | Depicts desolation/reproach |
| Isaiah 25:8 | He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces. | God's ultimate victory |
| Isaiah 51:22-23 | Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: But I will put it into the hand of them that afflict thee. | Enemies drink God's fury |
| Jeremiah 30:16 | Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity. | Judgment on oppressors |
| Jeremiah 49:26 | Forasmuch as her pride hath deceived thee, the largeness of thine heart, thou saidst, Who will bring me down to the ground? | Arrogance leads to fall |
| Lamentations 1:8 | Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they see her nakedness. | Sin leads to humiliation |
| Lamentations 4:22 | The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity. | End of punishment |
| Ezekiel 34:29 | And I will raise up for them a plantation of renown, and they shall be no more taken away with hunger in the land, neither bear the shame of the heathen any more. | Removal of shame |
| Ezekiel 36:3 | Therefore prophesy and say, Thus saith the Lord GOD; Because they have said unto you, Aha, even unto us it is come, it is in to possession. | Enemies' gloating noted |
| Ezekiel 36:14-15 | Thus saith the Lord GOD; Because they have said unto you, Thou land devourest up men, and hast bereaved thy nations. Yet shalt thou bear the reproach of the heathen no more, neither shalt thou be the receipt of many nations any more. | Reproach removed |
| Zechariah 12:3 | And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. | Jerusalem's burden/judgment |
| Matthew 7:2 | For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. | Principle of judgment |
| Luke 6:37 | Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: | Principle of mercy/judgment |
| Romans 11:26 | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob. | Israel's future salvation |
| 1 Peter 4:14 | If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. | Reproach for Christ |
| Revelation 11:15 | And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. | Christ's ultimate reign |
| Revelation 18:20 | Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. | Heavenly rejoicing in judgment |
Ezekiel 16 verses
Ezekiel 16 57 Meaning
This verse declares that the enemies of Israel, who were to blame for their disgrace, will finally be exposed and overthrown, bringing an end to their mockery and possession.
Ezekiel 16 57 Context
Chapter 16 of Ezekiel vividly describes Jerusalem's history as an unfaithful wife, symbolizing her adultery with foreign nations. She is depicted as being born abandoned, then nurtured by God, only to engage in spiritual prostitution by making alliances with surrounding nations, particularly Egypt and Assyria. God's judgment is pronounced for her egregious infidelity, leading to her punishment through the very nations she sought alliance with. Verse 57 serves as a concluding statement to this detailed accusation, focusing on the enemies' previous taunting and predicting their eventual exposure and demise. It sets the stage for God's promised restoration of Jerusalem.
Ezekiel 16 57 Word Analysis
- Until: Implies a period of time that will finally conclude with the action described.
- the: A definite article, specifying the noun that follows.
- very: An intensifier, emphasizing the degree of something.
- day: Refers to a specific, appointed time.
- that: A relative pronoun introducing a subordinate clause, referring back to "day."
- thou: An archaic pronoun for "you" (singular, subject).
- wast: An archaic form of "was."
- profaned: To treat with irreverence; to desecrate. Here, it refers to Jerusalem's impurity and spiritual unfaithfulness, which desecrated her covenant with God.
- of: A preposition indicating origin, possession, or relation.
- mine: A possessive pronoun for "my" (used before a vowel sound, though "my" is common in later English).
- enemies: Those who are hostile or opposed. In this context, it refers to the nations that attacked and afflicted Jerusalem.
- that: Again, a relative pronoun.
- do: Auxiliary verb.
- them: Pronoun for "those" (plural, object).
- despite: In defiance of; regardless of.
- all: A determiner indicating the whole quantity or extent of.
- the: Definite article.
- reproach: The disgrace incurred by misconduct; a cause of shame.
- of: Preposition.
- your: Possessive pronoun for "you" (plural).
- neighbours: People living nearby; here, surrounding nations who were often critical and mocking.
- the: Definite article.
- scorn: The feeling or belief that someone or something is worthless or despicable; contempt.
- of: Preposition.
- all: Determiner.
- that: Relative pronoun.
- are: Verb "to be."
- round: Advancing towards; surrounding.
- about: Approximately; near.
- you: Pronoun (plural, object).
Group Analysis:
- "Until the very day that thou...": This phrase establishes a temporal boundary, highlighting that the current state of suffering and enemy mockery is not perpetual but will cease at a future, appointed time.
- "...wast profaned of mine enemies...": This clause links Jerusalem's desecration directly to the actions of her enemies, emphasizing their role in her humiliation and downfall.
- "...that do them despite all the reproach of your neighbours, the scorn of all that are round about you.": This section captures the essence of the enemy's attitude: they not only acted against Jerusalem but did so with contempt ("despite") and compounded it with continuous ridicule ("reproach," "scorn") from surrounding nations.
Ezekiel 16 57 Bonus Section
This verse highlights the theme of poetic justice and divine retribution, common throughout the prophetic literature. The same nations that reviled Jerusalem for her sins and impurity would eventually be judged by God for their own wickedness and their role in oppressing God's chosen people. It underscores that while God holds His people accountable for their covenant breaking, He also holds external enemies accountable for their actions against His people. This ultimately points towards the final victory of God's kingdom, where all opposition will be vanquished and true righteousness will prevail. The language of "reproach" and "scorn" is echoed in various psalms lamenting the enemies' derision of God's people, demonstrating a consistent theme of divine concern for His people's honor.
Ezekiel 16 57 Commentary
Ezekiel 16:57 confirms that God sees the mockery and contempt directed at His people by their enemies. It assures that this suffering is temporary, and there will be a future day of reckoning. The nations that once gloated over Jerusalem's ruin will themselves face God's judgment. This verse offers comfort to the exiled Israelites, reminding them that God's faithfulness to His covenant means He will vindicate His people and punish those who unjustly afflicted them and took pleasure in their downfall. It is a powerful statement of divine justice, where the perpetrators of reproach will ultimately become the objects of shame.