Ezekiel 16:56 kjv
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
Ezekiel 16:56 nkjv
For your sister Sodom was not a byword in your mouth in the days of your pride,
Ezekiel 16:56 niv
You would not even mention your sister Sodom in the day of your pride,
Ezekiel 16:56 esv
Was not your sister Sodom a byword in your mouth in the day of your pride,
Ezekiel 16:56 nlt
In your proud days you held Sodom in contempt.
Ezekiel 16 56 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezekiel 16:14 | "Your fame spread because of your beauty..." | Highlights former renown |
| Jeremiah 3:8 | "...she had committed adultery with stones and wood." | Adultery with idols |
| Isaiah 54:4 | "Fear not; you will not be ashamed..." | Promise of renewed identity |
| Lamentations 3:22 | "The steadfast love of the Lord never ceases; his mercies never come to an end;" | God's enduring mercy |
| Psalm 103:12 | "As far as the east is from the west, so far does he remove our transgressions from us." | Forgiveness and forgetting |
| Isaiah 43:25 | "I, I am he who blots out your transgressions for my own sake..." | God's self-motivated pardon |
| Jeremiah 31:34 | "...for I will forgive their iniquity, and I will remember their sin no more." | Covenant forgiveness |
| Romans 11:27 | "...this is my covenant with them, when I take away their sins.” | Fulfillment in Christ |
| Hebrews 8:12 | "For I will be merciful toward their iniquities, and I will remember their sins no more." | New covenant promise |
| 1 John 1:9 | "If we confess our sins, he is faithful and just to forgive us our sins..." | Conditions for forgiveness |
| Matthew 11:23 | "And you, Capernaum, will you be exalted to heaven? You will be cast down to Hades!" | Judgment resulting in humbling |
| Revelation 18:5 | "for her sins are piled up as high as heaven, and God has remembered her iniquities." | Babylon's sins remembered |
| Hosea 2:11 | "And I will put an end to all her celebrations, her New Moons, her Sabbaths, and all her appointed feasts." | Removal of former practices |
| Nahum 3:4 | "because of the many prostitutions of the prostitute, graceful and beautifully adorned..." | Idolatrous prostitution |
| Zephaniah 3:11 | "On that day you shall not be put to shame because of the evil you have done..." | Freedom from past shame |
| Psalm 51:17 | "The sacrifices of God are a broken spirit; a broken and contrite heart..." | True repentance |
| Luke 18:14 | "...this man went down to his house justified, rather than the other." | Humility leads to justification |
| Isaiah 1:18 | "Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow..." | Pardon despite sin's severity |
| Ezekiel 36:25 | "I will sprinkle clean water on you, and you shall be clean from all your uncleannesses..." | Cleansing by God |
| Jeremiah 50:20 | "In those days and in that time, declares the Lord, the iniquity of Israel shall be sought, and there shall be none..." | Sin no longer found |
| Acts 3:19 | "Repent therefore, and turn back, that your sins may be blotted out..." | Repentance and blotting out |
| 2 Corinthians 5:17 | "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." | Transformation |
Ezekiel 16 verses
Ezekiel 16 56 Meaning
This verse declares that their past abominations (acts of spiritual prostitution) and detestable practices would be forgotten because of the judgment and affliction that came upon Jerusalem. The severe punishment removed their former corruptions.
Ezekiel 16 56 Context
Ezekiel 16 is a powerful and scathing oracle against Jerusalem, which the prophet personifies as an unfaithful wife and an incestuous harlot. This chapter details Jerusalem’s origins, her shameful adultery with surrounding nations through idolatry and immoral practices, and the severe judgment that God would bring upon her. Verse 56 is a concluding statement to this prophetic judgment, asserting that the painful experience of divine discipline would effectively purge Jerusalem of her past corruptions and, in a sense, obliterate the memory of her former wickedness through her desolation and subsequent restoration. It highlights God's justice in punishing sin, but also His ultimate mercy in preparing the way for a new beginning, even through severe suffering.
Ezekiel 16 56 Word Analysis
- וְגַם (və·ḡam): "And also," or "And even." This conjunction introduces an additional consequence or outcome related to the preceding judgment.
- בִּזְיוֹנַיִךְ (biz·yō·naw·yîḵ): "Your contempt" or "your shame" (from בּוּז - buz). Refers to the disgrace and humiliation resulting from her former sinful acts.
- אֹתָם (ʾō·ṯām): "them." Refers back to the "abominations" and "detestable things" mentioned earlier in the chapter.
- הֵמָּה (hēm·mâ): "they" (plural demonstrative pronoun). Further emphasizes the referent of "them."
- לֹא (lō): "not." A negative particle.
- תִּזָּכַרְנָה (tiz·zā·ḵar·nāh): "will be remembered" (Qal imperfect, feminine plural from זָכַר - zakar). This verb signifies to recall, mention, or bring to mind. The feminine plural form agrees with the feminine plural "abominations."
- בִּימֵי (bim·êm): "in the days of." Indicates the period or time frame.
- רִשָׁעוֹתַיִךְ (riš·‘ā·w·ṯâ·yîḵ): "your wickedness" or "your villanies" (from רֶשַׁע - resha). Denotes wickedness, injustice, and sinfulness. This feminine plural noun reflects the accumulated nature of her transgressions. The ending 'ḵ' denotes the second person feminine singular, referring to Jerusalem.
- אוֹתָם (ʾō·ṯām): "them." Again refers to her past abominations and detestable practices.
Group Analysis:
- "your abominations and your detestable things" ( Ezek 16:52 ) and "your wickedness and your villanies" ( Ezek 16:57, not quoted but linked to the context of this chapter). These phrases describe the profound corruption and idolatry that characterized Jerusalem.
- "will not be remembered in the days of your wickedness" signifies that the extreme judgment and the subsequent spiritual cleansing would be so thorough that the historical memory of these specific former sins would fade into the background, overshadowed by the punishment itself and the renewed state. It's a consequence of divine purging, not necessarily a literal erasure of all history, but a diminishing of the focus on past failures due to the magnitude of divine intervention and consequence.
Ezekiel 16 56 Bonus Section
The concept of God "forgetting" sins in the Bible is often tied to forgiveness and the blotting out of transgressions, particularly in the context of the New Covenant. While in Ezekiel 16 it relates to the consequence of judgment diminishing the prominence of past sins in the narrative of Jerusalem’s history, it finds its ultimate fulfillment in the atonement of Jesus Christ. The "wickedness" and "detestable things" are not forgotten by God in His omniscience, but are pardoned and removed from His record when individuals repent and trust in Christ. This verse foreshadows the completeness of forgiveness offered through Christ, where God looks upon believers as if their sins had never been, a testament to the transformative power of His redemption.
Ezekiel 16 56 Commentary
This verse articulates the outcome of God’s judgment on Jerusalem. The extreme affliction and punishment were so severe that they effectively eclipsed or "forgote" the preceding abominations and detestable practices. It’s not that the sins were never committed, but that the judgment would serve as such a defining event, accompanied by future cleansing, that the focus would shift from past iniquities to the experience of consequence and, ultimately, renewed favor. This principle is echoed in the New Testament where repentance and faith in Christ lead to sins being remembered no more, blotted out by His sacrifice. The depth of judgment here serves as a prelude to potential restoration, highlighting God's ability to deal with sin thoroughly, ultimately preparing the ground for renewal and a remaking of His people's identity in Him.