Ezekiel 16 55

Ezekiel 16:55 kjv

When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

Ezekiel 16:55 nkjv

When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state.

Ezekiel 16:55 niv

And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before.

Ezekiel 16:55 esv

As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state.

Ezekiel 16:55 nlt

Yes, your sisters, Sodom and Samaria, and all their people will be restored, and at that time you also will be restored.

Ezekiel 16 verses

Ezekiel 16 55 Meaning

This verse is a divine declaration, revealing that Jerusalem's restoration and future prosperity will be far greater than its past glories. It signifies a renewal and vindication, an abundant overflowing of goodness that surpasses all previous states.

Ezekiel 16 55 Context

This verse is part of a longer section where God is speaking to Jerusalem, depicting her as a faithless wife who has become adulterous. Ezekiel 16 details Jerusalem's history of apostasy and God's judgment upon her. However, the prophecy shifts from judgment to restoration. Following the severe descriptions of her sin and its consequences, God promises to remember His covenant and establish a new covenant, initiating a period of healing and renewal for His people. This verse, Ezekiel 16:63, directly follows God's statement of judgment in the preceding verses, signifying the turning point toward ultimate restoration and grace. The broader context within Ezekiel is God's sovereignty and His ultimate redemptive plan, even after intense periods of judgment for sin.

Ezekiel 16 55 Word Analysis

• "And": (Hebrew: waw) A conjunction indicating connection and continuation of thought, linking the coming restoration to the previous judgments.
• "that": (Hebrew: lema'an) Indicates purpose or consequence. In this case, it marks the reason or manner of the restoration.
• "you": Refers to Jerusalem, representing the nation of Israel.
• "may": Expresses possibility or permission, indicating the potential and ordained outcome.
• "remember": (Hebrew: zakhar) To bring to mind, to recall, to mention. Here it refers to God remembering His covenant and word in relation to His mercy.
• "your": Possessive pronoun referring to Jerusalem.
• "confusion": (Hebrew: bosheth) Shame, disgrace, confusion, abasement. This refers to the state of shame resulting from her former idolatry and sins.
• "and": (Hebrew: waw) Another conjunction.
• "your": Possessive pronoun.
• "iniquity": (Hebrew: avon) Guilt, punishment, transgression. Refers to the iniquity of Jerusalem and its consequences.
• "and": (Hebrew: waw) Another conjunction.
• "your": Possessive pronoun.
• "sins": (Hebrew: chatta'ah) Sin, sinful action, guilt. A plural term encompassing all of Jerusalem's transgressions.
• "for": (Hebrew: ki) Signifies cause or explanation. It introduces the reason for the covering.
• "which": (Hebrew: asher) A relative pronoun, connecting the subsequent phrase to the "confusion, iniquity, and sins."
• "you": Refers to Jerusalem.
• "committed": (Hebrew: tsamda' - root tsamad) Meaning to join oneself to, to yoke oneself to. Figuratively, to cleave to or adhere to. In this context, it signifies becoming enslaved to or identifying with her sins.
• "shall": Indicates future certainty.
• "be": Denotes existence or state of being.
• "their": Possessive pronoun referring back to the sins and iniquities mentioned.
• "atonement": (Hebrew: kapporet) Refers to covering, expiation, atonement. It implies forgiveness and expungement of guilt. The Hebrew root (kaphar) often involves covering with pitch or a covering for protection or atonement.

Grouped Words Analysis:

• "remember your confusion, and your iniquity, and your sins": This phrase captures the depth of Jerusalem's past failures – her shame, the transgression itself, and the actions that constitute sin.
• "for which you committed": The use of "committed" (joined oneself to, yoked oneself to) emphasizes a willing participation and adherence to sinful practices.
• "shall be their atonement": This powerful concluding phrase suggests that in the time of restoration, the former things (her sins, shame, and iniquity) will paradoxically become the means by which she is covered or atoned for. This doesn't mean the sins themselves are good, but that God's restorative act covers and remits them, making the former sin the context for profound grace.

Ezekiel 16 55 Bonus Section

The concept of sins becoming "atonement" here does not imply that sins themselves bring about atonement. Instead, it highlights how God’s redemptive work (His atonement) is applied to cover and forgive all the sins that Jerusalem "committed" or "joined herself to." It speaks to the comprehensive nature of God's forgiveness where the past record of sin is utterly dealt with, much like how the blood sprinkled on the mercy seat in the Old Testament covered the sins of the people (Leviticus 16:14-16). The language echoes the idea that God remembers our sins no more when they are covered by Christ’s sacrifice, making our past transgressions the very context through which His perfect atonement is fully realized in us. This is the profound mystery of salvation; our sin is the reason for God's grace to be supremely displayed through atonement.

Ezekiel 16 55 Commentary

This verse speaks to the ultimate outcome of God's covenantal faithfulness. Despite Jerusalem's extensive failures, evidenced by her shame, iniquity, and sins, God’s salvific plan ensures that these very elements become the backdrop for complete atonement and renewal. This atonement is not earned by Jerusalem but is an act of divine grace. It signifies a transformation where past guilt is not just forgiven but symbolically 'covered' through God's comprehensive act of redemption. This process results in a state where former corruptions no longer define her, but God’s grace and cleansing do. It underscores the biblical truth that God's grace abounds more than sin.